Grace

Islam

• Grace appears in Islam.

  The Qur’an names niʿma and faḍl — favor and bounty from God — as undeserved gift. Islamic grace/favor speech, not Christian gratia doctrine without a Bible source and not mercy as the wider divine name alone.

  from M.A.S. Abdel Haleem (translation) · The Qur’an, 2004 (this translation); Arabic text 7th century CE

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• Grace is associated with Faith.

  In Watson’s Biblical and Theological Dictionary, the covenant of grace offered free justification by faith, and its sign declared that doctrine to Abraham’s tribes — grace is joined to that faith.

  from Richard Watson · A Biblical and Theological Dictionary, 1831–32 (Gutenberg #53884)

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• Calvinism is associated with Grace.

  In Watson’s Biblical and Theological Dictionary, Calvinism is that scheme of doctrine on predestination and grace taught by Calvin — grace is the paired head of that Calvinism scheme with predestination.

  from Richard Watson · A Biblical and Theological Dictionary, 1831–32 (Gutenberg #53884)

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Dominicans

• Predestination appears in Grace.

  The Summa Theologica treats predestination in the order of grace and divine counsel. A named predestination in that Latin grace doctrine, not free will as the bare power to choose otherwise and not determinism as impersonal causation alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Free will appears in Grace.

  The Summa Theologica treats free will as the rational power of choice in the human act under grace’s order. A named free-will in that Latin moral theology, not fate as fixed outcome alone and not predestination as settled counsel alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Atonement appears in Grace.

  The Summa Theologica treats Christ’s passion as making satisfaction and atonement in the order of grace. A named atonement in that Latin soteriology, not a later model-label dump alone and not redemption as the wider freeing-word without the satisfaction article.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Redemption appears in Grace.

  The Summa Theologica treats redemption as Christ’s freeing work in the order of grace. A named redemption in that Latin soteriology, not atonement as the satisfaction article alone and not salvation as the bare saved-state word alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Justification appears in Grace.

  The Summa Theologica treats justification as the gracious making-just of the sinner. A named justification in that Latin grace doctrine, not sanctification as progressive making-holy and not forgiveness as remitted offense alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Sanctification appears in Grace.

  The Summa Theologica treats the grace that makes holy and the growth of infused virtue. A named sanctification in that Latin grace doctrine, not justification as being set right alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Sacrament appears in Grace.

  The Summa Theologica treats sacraments as efficacious signs of grace. A named sacrament in that Latin doctrine, not Eucharist as the rite alone and not blessing as spoken favor alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Baptism appears in Grace.

  The Summa Theologica treats baptism as the sacrament of regeneration and entry into grace. A named baptism in that Latin sacramental doctrine, not a generic wash-initiation renamed baptism by default.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Confirmation appears in Grace.

  The Summa Theologica treats confirmation as the sacrament sealing baptism with strength of grace. A named confirmation in that Latin sacramental doctrine, not first-communion as eucharistic debut alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Transubstantiation appears in Grace.

  The Summa Theologica teaches transubstantiation as the change of eucharistic substance into Christ’s body and blood in the order of sacramental grace. A named Latin substance doctrine, not real-presence as the wider presence claim alone and not sacrament as the sign-class alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Real presence appears in Grace.

  The Summa Theologica teaches Christ’s true presence in the Eucharist under the sacramental species. A named real-presence in that Latin sacramental grace doctrine, not transubstantiation as the substance-change account alone and not memorialism as bare remembrance.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Ex opere operato appears in Grace.

  The Summa Theologica teaches sacramental efficacy from the rite rightly done, not from the minister’s holiness alone. A named ex-opere-operato claim in that Latin grace doctrine, not magic as coerced power and not sacrament as the bare sign-class alone.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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• Infused contemplation appears in Grace.

  The Summa Theologica treats contemplation raised by grace beyond acquired effort. A named infused-contemplation in that Latin grace doctrine, not Buddhist samādhi/jhāna and not satori as sudden Zen insight.

  from Thomas Aquinas · Summa Theologica, 1265–1274

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