Shrine

Hellenic religion

• Shrine appears in Hellenic religion.

  Pausanias names lesser shrines and hero-marks beside the great temples. A named shrine class in that periegesis, not temple as the major seat and not every wayside dump.

  from Pausanias · Description of Greece, c. 150–180 CE

  appears in · sourced · documented

Nahua tradition

• Shrine appears in Nahua tradition.

  Sahagún’s Florentine Codex records household and wayside shrines beside major teocalli — named smaller cult places and god-images’ seats. A colonial-era Nahua ethnographic attestation, not a pan-Mesoamerican essence and not an unfiltered pre-invasion voice.

  from Bernardino de Sahagún and Nahua collaborators · Florentine Codex, c. 1577

  appears in · sourced · culturally specific

Roman religion

• Shrine appears in Roman religion.

  Virgil’s Aeneid seats shrines and sacred houses across Troy, Carthage, Cumae, and Latium—temple doors, Penates seats, and vowed fanum speech. A shrine as cult place in that epic, not the Pausanian hellenic shrine walk restated.

  from Virgil · Aeneid, 19 BCE (unfinished at the poet’s death)

  appears in · sourced · documented

Shinto

• Kamidana is historically related to Shrine.

  Chamberlain’s Shintō notes seat the kamidana as the household god-shelf shrine — domestic shrine speech, not a butsudan Buddhist altar alone.

  from Basil Hall Chamberlain · Things Japanese, 1890 (5th ed. 1905)

  historically related to · sourced · documented

• Gohei is used in Shrine.

  Chamberlain’s Shintō notes seat gohei as the paper-wand / streamer staff of shrine ritual — wand use at the shrine, not a shimenawa rope alone.

  from Basil Hall Chamberlain · Things Japanese, 1890 (5th ed. 1905)

  used in · sourced · documented

• Mikoshi is used in Shrine.

  Chamberlain’s Shintō / Festivals notes seat the mikoshi as the portable shrine carried in procession — portable-shrine use, not the fixed honden hall alone.

  from Basil Hall Chamberlain · Things Japanese, 1890 (5th ed. 1905)

  used in · sourced · documented

• Honden is historically related to Shrine.

  Chamberlain’s Shintō notes seat the honden as the inner sanctuary hall of a Shintō shrine — main-hall speech, not the haiden worship hall alone.

  from Basil Hall Chamberlain · Things Japanese, 1890 (5th ed. 1905)

  historically related to · sourced · documented

• Haiden is historically related to Shrine.

  Chamberlain’s Shintō notes seat the haiden as the oratory / worship hall before the honden — worship-hall speech, not the inner honden alone.

  from Basil Hall Chamberlain · Things Japanese, 1890 (5th ed. 1905)

  historically related to · sourced · documented

• Komainu is historically related to Shrine.

  Chamberlain’s Shintō / Sculpture notes seat komainu as the paired lion-dog guardians at shrine gates — guardian speech, not a Chinese foo-dog dump alone.

  from Basil Hall Chamberlain · Things Japanese, 1890 (5th ed. 1905)

  historically related to · sourced · documented