place
Hades
The Greek named below of the dead, and also the god who keeps it. It is not the Egyptian Duat and not Xibalba’s court of trials.
Also known as Aidoneus
Hellenic religion
Hades belongs to Hellenic religion.
Hades is a Greek named below. Pausanias visits cults of the dead and of chthonic gods as a traveler in that landscape.
from Pausanias · Description of Greece, c. 150–180 CE
belongs to · partially sourced · documented
Hades is connected to Underworld.
Hades is one underworld. The category-word should not be used as its alias.
from Pausanias · Description of Greece, c. 150–180 CE
connected to · partially sourced · documented
Hades is associated with Death.
The Greek below is a geography of the dead. Descent stories go there for a local reason.
from Pausanias · Description of Greece, c. 150–180 CE
associated with · partially sourced · documented
Hades is associated with Descent.
Greek katabasis is often a trip to Hades. The Hymn to Demeter reaches toward that below because a daughter has been taken.
from Anonymous (Homeric hymn) · Homeric Hymn to Demeter, c. 7th–6th century BCE
associated with · sourced · documented
Hades is associated with Demeter.
The hymn’s crisis is a daughter in the below. Hades the place and the taker share a name in Greek; keep the geography distinct from Duat.
from Anonymous (Homeric hymn) · Homeric Hymn to Demeter, c. 7th–6th century BCE
associated with · sourced · documented
Hades is associated with Key.
Later Mediterranean images give keys to keepers of the dead. The lock-tool is borrowed by a Greek geography of below.
associated with · interpretive · culturally specific
Hades appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 seats Hades’ realm as the underworld place Orpheus enters alive to plead for Eurydice. A named Hades place in that poem, not underworld as a second id flatten alone and not Pluto planet speech.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Underworld is connected to Hades.
Walking the underworld page should reach Hades as a named Greek instance, not an alias.
from Pausanias · Description of Greece, c. 150–180 CE
connected to · partially sourced · documented
Hades is associated with Hell.
In Watson’s Biblical and Theological Dictionary, the Greek hades means the receptacle of the dead and ought rarely to have been translated hell — Hades is kept apart from that hell sense.
from Richard Watson · A Biblical and Theological Dictionary, 1831–32 (Gutenberg #53884)
associated with · sourced · documented
Sheol is associated with Hades.
In Watson’s Biblical and Theological Dictionary, translators rendered Hebrew sheol and Greek gehenna by hell, while Greek hades is likewise so translated though it ought never to be — sheol and hades are the keep-apart underworld lemmas behind that hell mistranslation.
from Richard Watson · A Biblical and Theological Dictionary, 1831–32 (Gutenberg #53884)
associated with · sourced · documented
Roman religion
Roman religion appears in Hades.
Aeneid 6 sends Aeneas into a below that is a Latin poetic Hades. The visit is Roman literature about a Greek geography, not the Duat.
from Virgil · Aeneid, 19 BCE (unfinished at the poet’s death)
appears in · sourced · culturally specific
sources
- Description of Greece · Pausanias
Pausanias, Description of Greece.
- Homeric Hymn to Demeter · Anonymous (Homeric hymn)
Homeric Hymn 2, to Demeter.
- Metamorphoses · Ovid
Ovid, Metamorphoses.
- A Biblical and Theological Dictionary · Richard Watson
Richard Watson, A Biblical and Theological Dictionary.
- Aeneid · Virgil
Virgil, Aeneid.