Source citation ledger
Metamorphoses
Ovid
book · 8 CE
Ovid, Metamorphoses.
These are separate Atlas meetings that cite this source. Citation is not proof.
Hellenic religion
Labyrinth appears in Hellenic religion.
Ovid tells the Cretan labyrinth as a built prison for a bull-man. The tale is Roman poetry about a Greek story, not a map of every maze.
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Labyrinth is associated with Transformation.
The Metamorphoses places the labyrinth among stories of changed bodies and trapped lives. The change is poetic, not alchemical.
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Transformation appears in Hellenic religion.
Ovid’s poem is a catalogue of bodies changed. The Metamorphoses is literature about change, not a ritual of change.
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Flood appears in Hellenic religion.
Ovid tells Deucalion and Pyrrha’s flood. The tale is a Mediterranean literary flood, related in type to older Near Eastern floods, not proof they are one event.
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Labyrinth is associated with Knowledge.
The Cretan story is a problem that is solved by a thread. Knowledge here is a trick for getting out, not a Hermetic key.
from Ovid · Metamorphoses, 8 CE
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Hera is associated with Peacock.
Later Greek and Roman art gives Hera the peacock. Ovid tells Argus’s eyes on the bird’s tail; that is poetry’s aetiology, not Indian peafowl cult.
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The same pairing. A South Asian bird in a Mediterranean garden-story.
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Golden Fleece appears in Hellenic religion.
Ovid’s Metamorphoses 7 tells Jason’s taking of the golden fleece. Hellenic quest-object in that Latin verse, not generic wool and not a minted Jason.
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Harp of Orpheus appears in Hellenic religion.
Ovid’s Metamorphoses tells Orpheus’s lyre in the underworld and after his death. Named instrument of that cycle, not a generic harp and not an Orphic-liturgy handbook the Atlas does not hold.
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Ariadne's thread appears in Hellenic religion.
Ovid’s Metamorphoses has Theseus leave the labyrinth by Ariadne’s thread. A named clue of that telling, not a restatement of labyrinth-hellenic and not a generic string.
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Nemean hide appears in Hellenic religion.
Ovid’s Hercules cycle names the Nemean lion’s skin among the labors. A worn hide in that Latin verse, not generic leather and not a minted Heracles as the meeting’s other end.
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Wings of Icarus appears in Hellenic religion.
Ovid’s Metamorphoses tells the wax-and-feather wings Daedalus makes for Icarus. A named pair of wings in that poem, not Talaria and not a being.
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Shirt of Nessus appears in Hellenic religion.
Ovid’s Metamorphoses tells the poisoned shirt of Nessus that burns Heracles. A named garment in that poem, not Kāṣāya and not the Coat of Padarn.
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Cornucopia appears in Hellenic religion.
Ovid’s Metamorphoses tells Achelous’ broken horn becoming the horn of plenty. A named plenty-horn in that poem, not a grail, not a cup, and not the Sampo.
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Harpe of Perseus appears in Hellenic religion.
Ovid’s Metamorphoses tells Perseus’ sickle-sword in the Medusa episode, the harpe of that killing. A named curved blade in that poem, not adamant as a material, not a labrys, and not the harp of Orpheus.
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Circe appears in Hellenic religion.
Ovid’s Metamorphoses places Circe on Aeaea turning visitors into beasts and working her drugs and wand. Augustan poetry’s telling of the Hellenic enchantress, not Medea and not Hecate.
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Scylla appears in Hellenic religion.
Ovid’s Metamorphoses tells Scylla’s transformation — the nymph ruined into the rock-bound many-headed strait hazard. A named Hellenic sea-monster in that poem, not Charybdis and not kraken.
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Charybdis appears in Hellenic religion.
Ovid’s Metamorphoses keeps Charybdis as the swallowing whirl opposite Scylla’s rock in the strait speech. A named Hellenic whirl-hazard in that poem, not Scylla and not whale.
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Centaur appears in Hellenic religion.
Ovid’s Metamorphoses narrates the battle of Lapiths and Centaurs at Pirithous’s wedding — horse-bodied fighters of Thessalian speech. A named Hellenic centaur host in that poem, not satyr and not minotaur.
from Ovid · Metamorphoses, 8 CE
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Siren appears in Hellenic religion.
Ovid’s Metamorphoses places the Sirens as Persephone’s companions who take bird form after searching for her. A named Hellenic shore-singer origin in that poem, not mermaid and not harpy.
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Argo appears in Hellenic religion.
Ovid’s Metamorphoses recounts the Argo among heroic voyage transformations. A named Argo ship-tale in that poem, not golden-fleece as the prize already met and not every ship dump.
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Apple of Discord appears in Hellenic religion.
Ovid’s Trojan back-story reception seats the apple of discord among the quarrel that leads to Troy. A named discord-apple episode in that poem, not every apple dump and not fall-of-troy as the war end already filed.
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Kibisis appears in Hellenic religion.
Ovid’s Perseus tale names the kibisis bag that holds Medusa’s head. A named kibisis episode-object in that poem, not a generic bag dump and not the harpe already walked.
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Wings of Daedalus appears in Hellenic religion.
Ovid’s Metamorphoses tells Daedalus’s wings and Icarus’s fall. A named Daedalus-wings episode in that poem, not Icarus as a missing person id and not every flight dump.
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Tiresias appears in Hellenic religion.
Ovid’s Metamorphoses recounts Tiresias’s transformations and seer fate. A named Tiresias episode in that poem, not every prophet dump and not prophecy as the beliefs/Lots neighbor alone.
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Baetyl appears in Hellenic religion.
Ovid’s metamorphic and cult speech seats sacred stones (baetyls) among divine marks. A named baetyl in that poem’s reception, not omphalos as Delphi’s navel-stone and not every meteorite dump.
from Ovid · Metamorphoses, 8 CE
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Cista mystica appears in Hellenic religion.
Ovid’s mystery and Bacchic neighbors seat the cista mystica among sacred baskets of rite. A named cista mystica in that poem’s reception, not every basket dump and not a Roman luggage chest.
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Distaff appears in Hellenic religion.
Ovid’s domestic and fate speech seats the distaff among spinning gear of women and Fates. A named distaff in that poem, not spindle alone and not a loom dump.
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Panpipes appears in Hellenic religion.
Ovid’s Metamorphoses seats the syrinx panpipes among the transformation of the nymph into reed pipes. A named panpipes in that poem, not aulos as the Pausanias reed already walked and not a modern harmonica dump.
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Girdle of Hippolyta appears in Hellenic religion.
Ovid’s Heracles labor reception seats Hippolyta’s girdle among the Amazon prizes. A named girdle-of-Hippolyta in that poem, not green-girdle as the Gawain sash and not a belt dump alone.
from Ovid · Metamorphoses, 8 CE
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Deer appears in Hellenic religion.
Ovid’s Metamorphoses seats the stag among Actaeon’s transformation. A named deer in that poem, not hind as a goddess sacred animal dump and not a hunting-checklist flatten.
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Swan appears in Hellenic religion.
Ovid’s Metamorphoses seats the swan among transformations (Cygnus and related swan-forms). A named swan in that poem, not Leda’s egg dump without a checked Leda entity and not a ballet dump.
from Ovid · Metamorphoses, 8 CE
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Spider appears in Hellenic religion.
Ovid’s Metamorphoses seats the spider among Arachne’s transformation after the weaving contest. A named spider in that poem, not a generic insect dump and not a modern tarot-arachnid flatten.
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Boar appears in Hellenic religion.
Ovid’s Metamorphoses seats the Calydonian boar among the hunt and its aftermath. A named boar in that poem, not pig as ordinary livestock and not a feast dump alone.
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Laurel appears in Hellenic religion.
Ovid’s Metamorphoses seats the laurel among Daphne’s transformation fleeing Apollo. A named laurel in that poem, not olive as the Qur’an plant already walked and not a cooking-bay dump alone.
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Cypress appears in Hellenic religion.
Ovid’s Metamorphoses seats the cypress among Cyparissus’ transformation into the mourning tree. A named cypress in that poem, not cedar as the Gilgamesh timber already walked and not a cemetery dump alone.
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Bear appears in Hellenic religion.
Ovid’s Metamorphoses Book 2 turns Callisto into a bear after Juno’s wrath, before the sky-lift. A named bear metamorphosis in that poem, not Pliny pharmacy alone and not a constellation Ursa flatten as the only claim.
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Crow appears in Hellenic religion.
Ovid’s Metamorphoses Book 2 seats the crow (cornix) among the Coronis episode’s bird-speech that warns the raven. A named crow in that poem, not a generic corvid dump and not raven as the same bird.
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Raven appears in Hellenic religion.
Ovid’s Metamorphoses Book 2 turns Apollo’s white raven black after it reports Coronis’s betrayal. A named raven metamorphosis in that poem, not Norse Odin-raven speech and not crow as the same bird.
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Bat appears in Hellenic religion.
Ovid’s Metamorphoses Book 4 turns the Minyades into bats for refusing Bacchus’s rites. A named bat metamorphosis in that poem, not a generic cave-mammal dump and not Camazotz as a second tradition.
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Frog appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 turns the Lycian peasants into frogs after they muddy Latona’s spring. A named frog metamorphosis in that poem, not a generic amphibian dump and not a comic-fable flatten alone.
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Nightingale appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 turns Philomela into a nightingale after the Thracian revenge. A named nightingale metamorphosis in that poem, not a generic songbird dump and not swallow/hoopoe as the same sister-forms.
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Weasel appears in Hellenic religion.
Ovid’s Metamorphoses Book 9 turns Galanthis into a weasel after she tricks Lucina at Hercules’ birth. A named weasel metamorphosis in that poem, not a generic mustelid dump and not a household-pest flatten alone.
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Kingfisher appears in Hellenic religion.
Ovid’s Metamorphoses Book 11 turns Ceyx and Alcyone into kingfishers (halcyons) after the sea-storm grief. A named kingfisher metamorphosis in that poem, not a generic seabird dump and not a weather-proverb flatten alone.
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Pig appears in Hellenic religion.
Ovid’s Metamorphoses Book 14 seats Circe’s swine-transformation of Odysseus’s men among the Aeaean episode. A named pig/swine metamorphosis in that poem, not domestic farm-pig dump alone and not boar as the wild Calydonian walk already filed.
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Python appears in Hellenic religion.
Ovid’s Metamorphoses Book 1 seats Apollo’s killing of the Python before the Daphne chase. A named Python foe in that poem, not serpent as a generic snake and not a programming-language joke.
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Lotus appears in Hellenic religion.
Ovid’s Metamorphoses seats the lotus among Lotis’s flight-into-plant and Dryope’s lotus fate. A named lotus metamorphosis in that poem, not Egyptian blue-lotus dumps alone and not Odyssey lotus-eaters (Odyssey not in atlasSources).
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Wheat appears in Hellenic religion.
Ovid’s Metamorphoses Book 5 seats wheat and grain among Ceres’s gifts and the famine she lays while searching for Proserpina. A named wheat in that poem, not a generic cereal dump and not barley as the same edge.
from Ovid · Metamorphoses, 8 CE
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Barley appears in Hellenic religion.
Ovid’s Metamorphoses seats barley among Demeter/Ceres grain speech in the Proserpina cycle’s agricultural signs. A named barley in that poem, not hymn sacred_to Demeter alone and not wheat as the same edge.
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Rose appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 seats the rose among Venus and Adonis garden and flower speech. A named rose in that poem, not Pliny pharmacy alone and not a Valentine slogan dump.
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Reed appears in Hellenic religion.
Ovid’s Metamorphoses Book 1 turns Syrinx into reeds before Pan cuts the panpipes from them. A named reed metamorphosis in that poem, not panpipes as the instrument already walked and not a marsh-plant dump alone.
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Myrrh appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 turns Myrrha into the myrrh tree after the incest flight, with Adonis born from that bark. A named myrrh metamorphosis in that poem, not incense-offerings KF and not frankincense as the same resin.
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Frankincense appears in Hellenic religion.
Ovid’s Metamorphoses Book 4 turns Leucothoe into frankincense after the sun-god’s buried love. A named frankincense metamorphosis in that poem, not KF offerings churn and not myrrh as the same resin.
from Ovid · Metamorphoses, 8 CE
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Amber appears in Hellenic religion.
Ovid’s Metamorphoses Book 2 turns the Heliades’ tears into amber after Phaethon’s fall. A named amber metamorphosis in that poem, not a jewelry-material dump alone and not electrum as a metal flatten.
from Ovid · Metamorphoses, 8 CE
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Wax appears in Hellenic religion.
Ovid’s Metamorphoses Book 8 seats wax among the binding of Daedalus’s wings that fails for Icarus in the sun. A named wax in that poem, not beeswax pharmacy alone and not daedalus-wings as the gear edge already walked.
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Gold appears in Hellenic religion.
Ovid’s Metamorphoses Book 11 seats gold among Midas’s touch that turns food and daughter to metal before the Pactolus wash. A named gold metamorphosis-property in that poem, not a generic treasure dump and not golden-fleece as the prize already walked.
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Lead appears in Hellenic religion.
Ovid’s Metamorphoses Book 1 seats lead among Cupid’s dulling arrow opposite the golden one in the Apollo-Daphne chase. A named lead in that poem, not alchemy saturnine metal alone and not a plumbing dump.
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Stone appears in Hellenic religion.
Ovid’s Metamorphoses turns Niobe to stone and has Deucalion and Pyrrha throw stones that become people after the flood. A named stone metamorphosis and remaking in that poem, not Delphi baetyl alone and not a geology dump.
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Demeter appears in Hellenic religion.
Ovid’s Metamorphoses Book 5 retells Ceres/Demeter’s search for Proserpina, the famine, and the pomegranate settlement. A named Demeter in that Latin reception, not hymn belongs_to alone and not Ceres as a separate planet id.
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Phoenix appears in Hellenic religion.
Ovid’s Metamorphoses Book 15 seats the phoenix among Pythagoras’s speech on change and rebirth of forms. A named phoenix in that poem, not a generic immortal-bird dump and not Egyptian Bennu identity flatten.
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Fall of Troy appears in Hellenic religion.
Ovid’s Metamorphoses Books 12–13 narrate Trojan-war aftermath and sack material in Latin reception of Hellenic epic. A named fall-of-Troy telling in that poem, not Virgil Aeneid Book 2 as the only sack walk (that edge aims roman-religion) and not Iliad mid-war books alone.
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Pythagoras appears in Hellenic religion.
Ovid’s Metamorphoses Book 15 gives Pythagoras a long speech on metempsychosis and cosmic change that frames the poem’s closing ethic. A named Pythagoras in that poem, not a biography dump and not phoenix as the only emblem from that speech.
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Coral appears in Hellenic religion.
Ovid’s Metamorphoses Book 4 hardens seaweed under Medusa’s severed head into coral when Perseus sets the head down. A named coral metamorphosis in that poem, not Pliny ornament alone and not pearl as nacre.
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Touchstone appears in Hellenic religion.
Ovid’s Metamorphoses Book 2 turns the herdsman Battus into a touchstone (index) after he breaks his oath to Mercury. A named touchstone metamorphosis in that poem, not Pliny assay-stone alone and not generic stone already walked.
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Handloom appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 seats the loom among Arachne’s weaving contest with Minerva before the spider change. A named handloom in that poem, not Pliny loom-craft alone and not shuttle as the weft carrier beside it.
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Shuttle appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 names the sharp shuttle (radius) that carries the weft in Arachne’s and Minerva’s contest weaving. A named shuttle in that poem, not the handloom frame alone and not Pliny shuttle-craft as the only seat.
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Fishing net appears in Hellenic religion.
Ovid’s Metamorphoses Book 4 seats Vulcan’s fine snare that catches Mars and Venus, likened to nets that take fish or bind birds’ feet. A named net episode in that poem, not Pliny fishing-gear alone and not a modern trawl dump.
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Wax tablet appears in Hellenic religion.
Ovid’s Metamorphoses Book 9 has Byblis write her confession on wax tablets before she sends them. A named wax-tablet in that poem, not Pliny everyday writing alone and not a clay-tablet dump.
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Stylus appears in Hellenic religion.
Ovid’s Metamorphoses Book 9 seats the writing-point with Byblis’s wax tablets when she composes and revises her letter. A named stylus job in that poem’s tablet scene, not a reed-pen, not a quill, and not Pliny stylus-craft alone.
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Drop spindle appears in Hellenic religion.
Ovid’s Metamorphoses seats the hand spindle (fusus) among women’s and fate-neighbor spinning speech beside the distaff already walked. A named drop-spindle in that poem, not spinning-wheel as the later flyer machine and not spindle-whorl as the weight disc alone.
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Pygmalion and Galatea appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 turns Pygmalion’s ivory statue living as Galatea after Venus answers his prayer. A named Pygmalion-and-Galatea episode in that poem, not every sculptor dump and not Galatea the Nereid of Acis.
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Looking taboo appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 makes Orpheus’s backward look the condition that loses Eurydice. A named looking-taboo beat in that poem, not Actaeon’s seeing Diana as the same claim and not every gaze dump.
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Shapeshifter trial appears in Hellenic religion.
Ovid’s Metamorphoses is the Latin long poem that stages repeated bodily change as trial and punishment across its books. A named shapeshifter-trial motif seat in that poem, not metamorphoses as the text title alone and not every folklore shapeshift dump.
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Animal bride appears in Hellenic religion.
Ovid’s Metamorphoses turns Io into a heifer and Callisto into a bear while they remain objects of Jove’s pursuit. A named animal-bride motif seat in that poem, not every bride dump and not animal-groom as the Zeus-bull claim.
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Animal groom appears in Hellenic religion.
Ovid’s Metamorphoses Book 2 stages Jove as a bull carrying Europa across the sea. A named animal-groom motif seat in that poem, not animal-bride as Io/Callisto and not every bull dump.
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Hector appears in Hellenic religion.
Ovid’s Metamorphoses Trojan books name Hector among the war’s dead and the grief that follows Troy’s fall. A named Hector in that poem, not Achilles as the same hero and not Iliad as this edge’s source.
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Judgment of Paris appears in Hellenic religion.
Ovid’s Metamorphoses Trojan back-story seats Paris’s judgment among the quarrel that opens the road to Troy. A named judgment-of-Paris reception in that poem, not apple-of-discord as the fruit alone and not Cypria as a missing source.
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Magpie appears in Hellenic religion.
Ovid’s Metamorphoses Book 5 turns the Pierides into magpies after they lose their contest with the Muses. A named magpie metamorphosis in that poem, not crow/raven Coronis speech and not jay as the same bird.
from Ovid · Metamorphoses, 8 CE
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Hawk appears in Hellenic religion.
Ovid’s Metamorphoses Book 11 turns Daedalion into a hawk after he leaps from Parnassus in grief for Chione. A named hawk metamorphosis in that poem, not eagle as the same raptor and not every bird-of-prey dump.
from Ovid · Metamorphoses, 8 CE
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Stork appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 turns Antigone of Troy into a stork after she rivals Juno. A named stork metamorphosis in that poem, not a roman stork seat alone and not crane as the same wader.
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Donkey appears in Hellenic religion.
Ovid’s Metamorphoses Book 11 gives Midas ass’s ears after he judges against Apollo’s music. A named donkey/ass metamorphosis mark in that poem, not every pack-animal dump and not Silenus’s mount as the only claim.
from Ovid · Metamorphoses, 8 CE
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Fish appears in Hellenic religion.
Ovid’s Metamorphoses Book 3 turns the Tyrrhenian sailors into fish after they seize Bacchus. A named fish metamorphosis in that poem, not dolphin as the same sea-change and not every fishery dump.
from Ovid · Metamorphoses, 8 CE
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Lynx appears in Hellenic religion.
Ovid’s Metamorphoses Book 5 turns the Scythian king Lyncus into a lynx after he tries to kill Triptolemus. A named lynx metamorphosis in that poem, not leopard/tiger as the same cat and not every feline dump.
from Ovid · Metamorphoses, 8 CE
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Leopard appears in Hellenic religion.
Ovid’s Metamorphoses Bacchic books seat leopards among the beasts that draw and attend Liber’s triumph. A named leopard in that poem, not lynx as Lyncus and not tiger as the same spotted cat.
from Ovid · Metamorphoses, 8 CE
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Tiger appears in Hellenic religion.
Ovid’s Metamorphoses Bacchic books seat tigers among Liber’s eastern train and chariot beasts. A named tiger in that poem, not lynx as Lyncus and not leopard as the same cat.
from Ovid · Metamorphoses, 8 CE
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Scorpion appears in Hellenic religion.
Ovid’s Metamorphoses seats the scorpion among the sky-story that ends Orion’s career. A named scorpion in that poem, not crab as Cancer and not every venom dump.
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Elephant appears in Hellenic religion.
Ovid’s Metamorphoses Bacchic eastern speech seats India among Liber’s conquests where elephant-country marks the triumph’s reach. A named elephant climate in that poem, not a Roman circus dump and not every pachyderm dump.
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Hades appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 seats Hades’ realm as the underworld place Orpheus enters alive to plead for Eurydice. A named Hades place in that poem, not underworld as a second id flatten alone and not Pluto planet speech.
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Mulberry appears in Hellenic religion.
Ovid’s Metamorphoses Book 4 turns the mulberry’s fruit dark from Pyramus and Thisbe’s blood under the tree. A named mulberry metamorphosis in that poem, not a roman orchard seat alone and not every berry dump.
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Anemone appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 turns Adonis’s blood into the anemone after the boar’s wound. A named anemone metamorphosis in that poem, not rose as Venus’s garden speech alone and not every wound-flower dump.
from Ovid · Metamorphoses, 8 CE
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Cinnamon appears in Hellenic religion.
Ovid’s Metamorphoses Book 15 names cinnamon among the spices the phoenix gathers for its pyre. A named cinnamon in that poem, not myrrh/frankincense as the same resin and not a roman spice-trade seat alone.
from Ovid · Metamorphoses, 8 CE
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Spikenard appears in Hellenic religion.
Ovid’s Metamorphoses Book 15 names nard among the spices the phoenix gathers for its pyre. A named spikenard in that poem, not cinnamon as the same spice and not myrrh as resin alone.
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Aeaea appears in Hellenic religion.
Ovid’s Metamorphoses Book 14 seats Circe on Aeaea among the transformations of Picus and Odysseus’s men. A named Aeaea in that poem, not Circe as the being alone and not Odyssey as this edge’s source.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Thebes appears in Hellenic religion.
Ovid’s Metamorphoses Cadmus and Pentheus books seat Thebes as the city of serpent-teeth sowing and Bacchic sparagmos. A named Thebes in that poem, not oedipus-cycle as Pausanias retelling alone and not egyptian Thebes flatten.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Elysium appears in Hellenic religion.
Ovid’s Metamorphoses underworld speech seats Elysium among the blessed places neighboring Orpheus’s descent. A named Elysium in that poem, not a roman Elysium seat alone and not isles-of-the-blessed as the same claim.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Lethe appears in Hellenic religion.
Ovid’s Metamorphoses underworld speech names Lethe among the waters of forgetting beside Orpheus’s descent. A named Lethe in that poem, not a roman Lethe seat alone and not Acheron as the same river.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Cocytus appears in Hellenic religion.
Ovid’s Metamorphoses underworld speech names Cocytus among the lamenting rivers of the dead. A named Cocytus in that poem, not Acheron as the same river and not every wailing dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Phlegethon appears in Hellenic religion.
Ovid’s Metamorphoses underworld speech names Phlegethon among the fiery rivers of the dead. A named Phlegethon in that poem, not Acheron as the same river and not every fire dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Asphodel Meadows appears in Hellenic religion.
Ovid’s Metamorphoses underworld speech seats the asphodel meadows among the places of the ordinary dead Orpheus’s path skirts. A named asphodel-meadows place in that poem, not asphodel the plant alone and not Elysium as the blessed seat.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Erebus appears in Hellenic religion.
Ovid’s Metamorphoses underworld speech names Erebus among the dark deep Orpheus enters. A named Erebus place in that poem, not Hades as the same id and not every darkness dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Hesperides appears in Hellenic religion.
Ovid’s Metamorphoses Heracles speech seats the Hesperides’ garden among the labor places of the golden apples. A named Hesperides place in that poem, not apples-of-hesperides as the fruit alone and not apple-of-discord.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Isles of the Blessed appears in Hellenic religion.
Ovid’s Metamorphoses underworld and afterlife speech seats the Isles of the Blessed among the resting places of the favored dead. A named Isles of the Blessed in that poem, not Elysium as the same claim and not every paradise dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Creation appears in Hellenic religion.
Ovid’s Metamorphoses Book 1 opens with the ordering of Chaos into lands, seas, and sky before the ages of humankind. A named creation cosmogony in that poem, not Prometheus as the clay-shaper alone and not every genesis dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Fall of Phaethon appears in Hellenic religion.
Ovid’s Metamorphoses Books 1–2 stage Phaethon’s sun-chariot drive that scorches earth and ends in his fall into Eridanus. A named fall-of-Phaethon episode in that poem, not daedalus-and-icarus wax wings and not the sun as a body alone.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Narcissus at the pool appears in Hellenic religion.
Ovid’s Metamorphoses Book 3 seats Narcissus wasting at the spring while Echo fades, then the youth becoming the flower. A named Narcissus-at-the-pool episode in that poem, not narcissus the plant walk alone and not every vanity proverb.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Werewolf appears in Hellenic religion.
Ovid’s Metamorphoses Book 1 turns Lycaon into a wolf after the impious feast that tests Jove. A named werewolf/wolf-man metamorphosis in that poem, not wolf the animal walk alone and not a modern lycanthrope dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Magic flight appears in Hellenic religion.
Ovid’s Metamorphoses Book 8 stages Daedalus’s wax-bound wings and the flight that fails for Icarus. A named magic-flight motif seat in that poem, not daedalus-and-icarus as the episode id alone and not every hubris fall.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Discus appears in Hellenic religion.
Ovid’s Metamorphoses Book 10 has Apollo’s discus strike Hyacinthus and the youth become the flower. A named discus in that poem, not quoits as a later lawn game and not every athletic dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Spindle appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 names the spindle (fusus) among the spinning and weaving gear of the Arachne contest books. A named spindle in that poem, not drop-spindle as the same claim alone and not distaff already walked.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Loom reed appears in Hellenic religion.
Ovid’s Metamorphoses Book 6 names the reed (harundo) that spaces the warp in the loom setup of Arachne’s contest. A named loom-reed in that poem, not reed the plant Syrinx walk alone and not heddle as a different part.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Keel appears in Hellenic religion.
Ovid’s Metamorphoses Book 11 seats the keel among the ship’s bones laid open by the storm that takes Ceyx. A named keel in that poem, not mast as the spar alone and not every hull dump.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Roman religion
Athena is a counterpart of Minerva.
Roman Minerva was interpreted as Athena’s counterpart. The identification is interpretatio, not a single goddess with two passports.
from Ovid · Metamorphoses, 8 CE; Walter Burkert · Greek Religion, 1977 German; 1985 English
counterpart of · sourced · culturally specific
Minerva belongs to Roman religion.
Minerva belongs to Roman craft and Capitol cult. Ovid’s Greek stories are literature in Latin dress.
from Ovid · Metamorphoses, 8 CE
belongs to · sourced · documented
Minerva is associated with Knowledge.
Minerva’s brief includes crafts and counsel in Roman framing. Not automatically Athena’s owl.
from Ovid · Metamorphoses, 8 CE
associated with · sourced · documented
Metamorphoses appears in Roman religion.
The Atlas source Ovid Metamorphoses is the Latin poem of changing forms from creation to Caesar. A named Roman poem-text in that tradition, not shapeshifter-trial as a motif alone and not Apuleius’ Golden Ass.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Romulus and Remus appears in Roman religion.
Ovid’s Metamorphoses Book 14 seats Romulus’s apotheosis and Hersilia’s change among early Rome’s foundation speech after the Sabine war. A named Romulus-and-Remus Roman founding reception in that poem, not Livy wall-quarrel alone and not Fasti as this edge’s source.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Sibylline leaves appears in Roman religion.
Ovid’s Metamorphoses Book 14 seats the Cumaean Sibyl’s leaves on which fate-verses are written and scattered when Aeneas seeks the way below. A named sibylline-leaves lot in that poem, not sortes-tablets as a different kit and not Virgil as this edge’s source.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Ovid’s Metamorphoses seats Dionysus among vine and wine miracles and cult speech. Wine as a liquid sacred to that god in Roman poetic reception, not every symposium dump and not vine as the plant alone.
from Ovid · Metamorphoses, 8 CE
sacred to · sourced · documented
Dragon is historically related to Python.
Ovid’s Metamorphoses seats Apollo’s fight with Python among dragon-serpent speech in Roman poetic reception. Dragon as the great serpent being historically related to the named Python, not identity and not every wyrm.
from Ovid · Metamorphoses, 8 CE
historically related to · sourced · documented