Source citation ledger
Metamorphoses
Ovid
book · 8 CE
Ovid, Metamorphoses.
These are separate Atlas meetings that cite this source. Citation is not proof.
Hellenic religion
Labyrinth appears in Hellenic religion.
Ovid tells the Cretan labyrinth as a built prison for a bull-man. The tale is Roman poetry about a Greek story, not a map of every maze.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · culturally specific
Labyrinth is associated with Transformation.
The Metamorphoses places the labyrinth among stories of changed bodies and trapped lives. The change is poetic, not alchemical.
from Ovid · Metamorphoses, 8 CE
associated with · partially sourced · documented
Transformation appears in Hellenic religion.
Ovid’s poem is a catalogue of bodies changed. The Metamorphoses is literature about change, not a ritual of change.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Flood appears in Hellenic religion.
Ovid tells Deucalion and Pyrrha’s flood. The tale is a Mediterranean literary flood, related in type to older Near Eastern floods, not proof they are one event.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · culturally specific
Labyrinth is associated with Knowledge.
The Cretan story is a problem that is solved by a thread. Knowledge here is a trick for getting out, not a Hermetic key.
from Ovid · Metamorphoses, 8 CE
associated with · partially sourced · culturally specific
Hera is associated with Peacock.
Later Greek and Roman art gives Hera the peacock. Ovid tells Argus’s eyes on the bird’s tail; that is poetry’s aetiology, not Indian peafowl cult.
from Ovid · Metamorphoses, 8 CE
associated with · sourced · documented
The same pairing. A South Asian bird in a Mediterranean garden-story.
from Ovid · Metamorphoses, 8 CE
sacred to · sourced · documented
Golden Fleece appears in Hellenic religion.
Ovid’s Metamorphoses 7 tells Jason’s taking of the golden fleece. Hellenic quest-object in that Latin verse, not generic wool and not a minted Jason.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Harp of Orpheus appears in Hellenic religion.
Ovid’s Metamorphoses tells Orpheus’s lyre in the underworld and after his death. Named instrument of that cycle, not a generic harp and not an Orphic-liturgy handbook the Atlas does not hold.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Ariadne's thread appears in Hellenic religion.
Ovid’s Metamorphoses has Theseus leave the labyrinth by Ariadne’s thread. A named clue of that telling, not a restatement of labyrinth-hellenic and not a generic string.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Nemean hide appears in Hellenic religion.
Ovid’s Hercules cycle names the Nemean lion’s skin among the labors. A worn hide in that Latin verse, not generic leather and not a minted Heracles as the meeting’s other end.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Wings of Icarus appears in Hellenic religion.
Ovid’s Metamorphoses tells the wax-and-feather wings Daedalus makes for Icarus. A named pair of wings in that poem, not Talaria and not a being.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Shirt of Nessus appears in Hellenic religion.
Ovid’s Metamorphoses tells the poisoned shirt of Nessus that burns Heracles. A named garment in that poem, not Kāṣāya and not the Coat of Padarn.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Cornucopia appears in Hellenic religion.
Ovid’s Metamorphoses tells Achelous’ broken horn becoming the horn of plenty. A named plenty-horn in that poem, not a grail, not a cup, and not the Sampo.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Harpe of Perseus appears in Hellenic religion.
Ovid’s Metamorphoses tells Perseus’ sickle-sword in the Medusa episode, the harpe of that killing. A named curved blade in that poem, not adamant as a material, not a labrys, and not the harp of Orpheus.
from Ovid · Metamorphoses, 8 CE
appears in · sourced · documented
Roman religion
Athena is a counterpart of Minerva.
Roman Minerva was interpreted as Athena’s counterpart. The identification is interpretatio, not a single goddess with two passports.
from Ovid · Metamorphoses, 8 CE; Walter Burkert · Greek Religion, 1977 German; 1985 English
counterpart of · sourced · culturally specific
Minerva belongs to Roman religion.
Minerva belongs to Roman craft and Capitol cult. Ovid’s Greek stories are literature in Latin dress.
from Ovid · Metamorphoses, 8 CE
belongs to · sourced · documented
Minerva is associated with Knowledge.
Minerva’s brief includes crafts and counsel in Roman framing. Not automatically Athena’s owl.
from Ovid · Metamorphoses, 8 CE
associated with · sourced · documented