Eclipse

Mesopotamian tradition

• Eclipse is associated with Prophecy.

  Mesopotamian omen series treat lunar and solar eclipses as signs that can be read for king and land. That is a cuneiform technical literature, not Ptolemy’s natal craft.

  associated with · interpretive · culturally specific

• Eclipse appears in Mesopotamian tradition.

  Eclipse omens are a known Mesopotamian genre. They sit beside, not inside, the Gilgamesh flood story.

  appears in · interpretive · culturally specific

• Eclipse is associated with Omen.

  Where an eclipse is treated as a sign, it is an omen. Mesopotamian series and later handbooks disagree on what it signs.

  associated with · interpretive · culturally specific

Astrology

• Eclipse is used in Astrology.

  Ptolemy treats eclipses among celestial conditions that modify judgments. The handbook is Hellenistic, not Babylonian omen series copied wholesale.

  from Claudius Ptolemy · Tetrabiblos, c. 150 CE

  used in · partially sourced · documented

• Eclipse is associated with Shadow.

  An eclipse is a covering by shadow. The physics is one fact; the omen is another.

  associated with · interpretive · documented

• Eclipse is used in Calendar.

  An eclipse cuts a hole in the named day. Calendars that keep the covering remember it as a mark in time — a dark appointment the year must still account for.

  from SHOE.BLUE · SHOE.BLUE, 2026

  used in · interpretive · modern interpretation

• Moon is associated with Eclipse.

  A lunar eclipse is the moon entering shadow. Cultures differ on whether that covering is an omen, a calculation, or both.

  associated with · interpretive · documented

• Sun is associated with Eclipse.

  A solar eclipse is the sun covered. Mesopotamian omen literature treated some such coverings as signs; that treatment is not universal.

  associated with · interpretive · documented

Nahua tradition

• Eclipse appears in Nahua tradition.

  Sahagún’s Florentine Codex records sun/moon covering speech in Book 7 eclipse speech — named eclipses among sky omens and events. A colonial-era Nahua ethnographic attestation, not a pan-Mesoamerican essence and not an unfiltered pre-invasion voice.

  from Bernardino de Sahagún and Nahua collaborators · Florentine Codex, c. 1577

  appears in · sourced · culturally specific

Hellenic religion

• Eclipse appears in Hellenic religion.

  Herodotus narrates the eclipse that interrupted the Median–Lydian war, tied to Thales’ prediction speech. A named eclipse in that traveler’s speech, not Nahua Florentine eclipse alone and not a modern astronomy dump.

  from Herodotus · Histories, c. 440s BCE

  appears in · sourced · documented

• Penumbra is historically related to Eclipse.

  Ptolemy’s Almagest Book VI seats the partial shadow fringe around the dark cone when eclipse shadow geometry is set out for sun and moon. A named penumbra continuous with that partial-shadow neighborhood, not umbra the dark core (left to unpublished cosmos-2 claim) and not twilight as sky-light.

  from Claudius Ptolemy · Almagest, c. 150 CE

  historically related to · sourced · documented

• Partial eclipse is historically related to Eclipse.

  Ptolemy’s Almagest Book VI seats magnitudes of obscuration when only part of the sun or moon is covered among eclipse computations. A named partial-eclipse continuous with that partial-cover case, not totality and not penumbral-eclipse as the fringe-only lunar case.

  from Claudius Ptolemy · Almagest, c. 150 CE

  historically related to · sourced · documented

• Totality is historically related to Eclipse.

  Ptolemy’s Almagest Book VI seats the duration when the sun is fully covered or the moon is fully in the umbra among eclipse timing computations. A named totality continuous with that full-cover interval, not partial-eclipse and not Bailey/diamond-ring contact chrome refused here.

  from Claudius Ptolemy · Almagest, c. 150 CE

  historically related to · sourced · documented

• Saros is historically related to Eclipse.

  Ptolemy’s Almagest seats long eclipse-return periods in the lunar and eclipse chapters that bring similar sun–moon–node geometry around again — the cycle later called saros in English. A named saros as continuity on that eclipse-period path, not a civil calendar month alone and not eclipse as a single event dump.

  from Claudius Ptolemy · Almagest, c. 150 CE

  historically related to · sourced · documented

Roman religion

• Eclipse appears in Roman religion.

  Pliny’s Natural History seats eclipses among Book 2 coverings of sun and moon. A named eclipse in that encyclopedia, not omen-only prophecy dump and not Ptolemy judicial eclipse alone.

  from Pliny the Elder · Natural History, c. 77 CE

  appears in · sourced · documented