Source citation ledger
A Dictionary of Islam
Thomas Patrick Hughes
book · 1885
Thomas Patrick Hughes, A Dictionary of Islam (1885).
A Dictionary of Islam
Added 2026-10-18 (yield-gated wave 10). Preflight Islamic orphans (~53). License-check required. Keep apart quran-haleem, jewish-encyclopedia, and catholic-encyclopedia.
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Islam
Mihrab is historically related to Islam.
Hughes MIHRAB seats the niche in the mosque wall marking the direction of Makkah, before which the Imam stands — mosque-niche speech, not a generic alcove dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Minbar is historically related to Islam.
Hughes MIMBAR / pulpit seats the raised pulpit of the mosque from which the khuṭbah is delivered — pulpit speech, not the miḥrāb niche alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Minaret is historically related to Islam.
Hughes MINAR seats the minaret as the tower of the mosque for the call to prayer — tower speech, not a church steeple dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes TASBIH seats the rosary of 33/66/99 beads for reciting the names of God — prayer-bead use, not a fashion necklace dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes AZAN seats the summons to prayer recited from the minaret — call-to-prayer use, not music entertainment alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes IQAMAH seats the second call immediately before the standing prayer — standing-call use, not the outdoor adhan alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes KHUTBAH seats the Friday sermon delivered from the mimbar — sermon use in the mosque, not a casual speech dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Madrasa is historically related to Islam.
Hughes MADRASAH seats the Islamic college / school of religious learning — school speech of that tradition, not a secular academy dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Ribat is historically related to Islam.
Hughes RIBAT seats the frontier hospice / fort of early Islamic practice — ribāṭ speech, not a caravanserai inn alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Ablution court is used in Water.
Hughes ablution / wuḍūʾ notes seat the mosque ablution court for ritual washing before prayer — water-purification use, not a bathhouse hammam alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Qibla wall is historically related to Islam.
Hughes QIBLAH seats the direction of Makkah and the qibla wall of the mosque bearing the miḥrāb — qibla-wall speech, not a compass dump alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Black Stone is historically related to Stone.
Hughes HAJARU ʾL-ASWAD seats the Black Stone of the Kaʿbah kissed in the ṭawāf — sacred-stone speech, not a generic meteorite dump alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Ihram is used in Pilgrimage.
Hughes IHRAM seats the consecrated state and garments of the ḥajj pilgrim — pilgrimage consecration use, not ordinary dress alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Eid al-Fitr is historically related to Rite.
Hughes ʿĪDU ʾL-FITR seats the festival ending Ramaḍān — festival rite speech, not ʿĪd al-Aḍḥā alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Eid al-Adha is historically related to Rite.
Hughes ʿĪDU ʾL-AZHA seats the sacrificial festival of the ḥajj season — festival rite speech, not ʿĪd al-Fiṭr alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Fiqh is historically related to Islam.
Hughes FIQH seats Islamic jurisprudence as the science of sacred law — law-science speech, not secular statute alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Sharīʿa is historically related to Islam.
Hughes SHARĪʿAH seats the sacred law of Islam — sacred-law speech, not fiqh as the juristic science alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hadith is historically related to Book.
Hughes HADIS seats the Prophetic traditions collected in canonical books — tradition-literature speech, not Qurʾān alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes IJTIHAD seats independent legal reasoning in Islamic jurisprudence — reasoning use in sacred law, not taqlīd imitation alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes TAQLID seats conformity to a school’s established rulings — imitation use in law practice, not ijtihād alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Ijmāʿ is historically related to Islam.
Hughes IJMA seats consensus of the learned as a source of Islamic law — consensus speech, not qiyās analogy alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes QIYAS seats analogical reasoning as a source of Islamic law — analogy use in law, not ijmāʿ alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Burqa is historically related to Silk.
Hughes BURQAʿ seats the veil covering for women’s seclusion abroad — veil speech (often cloth/silk), not a face-mask medical dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes MISWAK seats the tooth-stick whose use is a religious duty before prayer — purification use in rite, not a modern toothbrush dump alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes notes on perfume and ambergris seat ʿanbar among prized scents used in Muslim perfume and incense practice — scent use, not a whale-biology dump alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Caravanserai is historically related to Road.
Hughes CARAVAN / khan notes seat the caravanserai as the roadside inn of Muslim trade routes — roadside-inn speech, not a ribāṭ fort alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Khan is historically related to Road.
Hughes KHAN seats the inn / staging-house of caravan roads — inn speech, not a Mongol ruler title dump alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Kiswah is historically related to Silk.
Hughes KISWAH seats the embroidered covering of the Kaʿbah, renewed annually — covering-cloth speech, not ordinary drapery alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Mushaf is historically related to Qur’an.
Hughes notes on the written Qurʾān seat the muṣḥaf as the bound codex of the Qurʾān text — codex speech, not oral qirāʾah alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Sufism
Khanqah is historically related to Islam.
Hughes KHANQAH seats the Sufi convent / lodge — lodge speech of Sufi practice, not a Friday mosque alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Zawiya is historically related to Islam.
Hughes ZAWIYAH seats the small Sufi corner / lodge — zāwiyah speech, not a large khanqah alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes SAMA seats the Sufi audition / listening rite of music and whirling — audition use in Sufi rite, not secular concert alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Maqām is historically related to Rite.
Hughes MAQAM seats spiritual stations of the Sufi path — station speech in that rite-path, not a musical mode dump alone.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Hughes WIRD seats the appointed daily litany of a Sufi order — litany use in prayer practice, not a casual reading dump.
from Thomas Patrick Hughes · A Dictionary of Islam, 1885
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Ḥanafī
Mālikī
Shāfiʿī
Ḥanbalī