deity
Isis
An Egyptian goddess of kingship, mourning, and magical speech who searches for Osiris. Later Mediterranean cults of Isis are a different historical meeting.
Also known as Aset
Egyptian religion
Isis is connected to Osiris.
Egyptian myth has Isis search for and restore Osiris. The plot is a royal-funerary one, not a Greek Demeter search copied backwards.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Isis belongs to Egyptian religion.
Isis belongs to Egyptian temple and funerary religion as the spells and later cults remember her.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Isis is associated with Knowledge.
Isis is a speaker of effective words in Egyptian tradition. The knowledge is effective speech, not Hermetic gnosis.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Isis appears in Egyptian religion.
Plutarch’s On Isis and Osiris presents Isis as the central Egyptian goddess of search, mourning, and wise ordering in Egyptian cult as a Greek author reports it. A named Isis presence in egyptian-religion under this source, not only the Hellenic reception seat.
from Plutarch · On Isis and Osiris, c. 100 CE
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Isis is used in Rite.
Herodotus describes a principal Egyptian festival of Isis at Busiris where the people lament after sacrifice. A Greek traveler’s report of Isis as the dedicatory focus of a named rite, not the Demeter interpretatio edge and not a Book of the Dead spell.
from Herodotus · Histories, c. 440s BCE
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Sistrum is sacred to Isis.
Plutarch’s Isis and Osiris treats the sistrum as Isis’s shaking rattle. A named cult-instrument of that goddess, not a generic bell, and not a sistrum dump onto every Egyptian rite.
from Plutarch · On Isis and Osiris, c. 100 CE
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Tyet is sacred to Isis.
The Book of the Dead treats the tyet-knot as Isis’s blood-sign among the dead. A named knot of that goddess, not the djed, and not a generic amulet.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Veil is sacred to Isis.
Plutarch’s On Isis and Osiris binds variegated robes and the uncovered-robe Sais speech to Isis’s power over matter that receives every opposite. A named veil/covering sacred to Isis in that treatise, not Hera’s veil sacred_to already walked and not Osiris’s plain flame-coloured garment as the same edge.
from Plutarch · On Isis and Osiris, c. 100 CE
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Cow is sacred to Isis.
Plutarch’s On Isis and Osiris seats the cow as Isis’s animal — bovine form and Io-adjacent Greek hearing in that essay’s Isis speech. A named cow–Isis cult link under this source, not Apis as a missing bull entity and not bull as the same edge.
from Plutarch · On Isis and Osiris, c. 100 CE
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Moon is sacred to Isis.
Plutarch’s On Isis and Osiris seats Isis with moon and Sothis/Sirius speech — lunar and star measures in Isis cult as that Greek treatise tells it. A named moon–Isis cult link under this source, not Osiris-as-moon alone and not a Selene identity merge.
from Plutarch · On Isis and Osiris, c. 100 CE
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Sirius is sacred to Isis.
Plutarch’s On Isis and Osiris seats the dog-star / Sothis with Isis — Sirius as Isis’s star in Egyptian calendar and cult speech as that Greek treatise tells it. A named Sirius–Isis cult link under this source, not a missing sothis id and not a horoscope dump.
from Plutarch · On Isis and Osiris, c. 100 CE
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Sacred marriage is historically related to Isis.
Plutarch’s On Isis and Osiris seats Isis and Osiris as paired divine spouses whose union orders moisture, kingship, and cult — sacred-marriage motif speech under this source. A named motif–Isis link, not every wedding scene and not a missing Nephthys mint.
from Plutarch · On Isis and Osiris, c. 100 CE
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Lament Performance is sacred to Isis.
Plutarch’s On Isis and Osiris seats Isis’s mourning and performed grief for Osiris as cult lament — lament-performance dedicated in Isis search speech under this source. A named lament–Isis cult link, not keening as a separate craft id and not a missing mourning entity mint.
from Plutarch · On Isis and Osiris, c. 100 CE
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Mourning Song is sacred to Isis.
Plutarch’s On Isis and Osiris treats the sung grief of Isis for Osiris as mourning-song in Egyptian cult reception. A named mourning-song–Isis link under this source, not lament-performance as the wider act alone and not a dirge genre dump.
from Plutarch · On Isis and Osiris, c. 100 CE
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Situla is sacred to Isis.
Egyptian libation situlae in Isis cult and funerary offering speech the Book of the Dead scripts seat the bucket-vessel as Isis’s drink-pouring gear — sacred to Isis in that offering world, not a bare pail dump and not hes-vase alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Hellenic religion · Late antiquity
Isis is connected to Osiris.
Plutarch’s treatise On Isis and Osiris is a Greek philosophical retelling of an Egyptian pair. It is a secondary meeting, not the spells of the dead, and should not be used as if it were an Old Kingdom handbook.
from Plutarch · On Isis and Osiris, c. 100 CE
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Hellenic religion · Nile valley
Isis is a counterpart of Demeter.
Herodotus says that Isis is, in the Greek language, Demeter, locating that name at a temple in the Egyptian Delta. A Greek traveler’s identification of an Egyptian goddess, not a single being and not the Homeric Hymn’s grain-mother.
from Herodotus · Histories, c. 440s BCE
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Hellenic religion
Isis appears in Hellenic religion.
Plutarch’s On Isis and Osiris is itself a Greek Middle-Platonic reading of Isis — the goddess is named, allegorized, and seated for Hellenic readers throughout the essay. A named Isis presence in Hellenic religious speech under this source, not a Roman Isis temple dump alone.
from Plutarch · On Isis and Osiris, c. 100 CE
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Demeter is historically related to Isis.
Plutarch’s On Isis and Osiris likens Isis’s wandering search for Osiris to Demeter’s search speech familiar to Greek readers — a named Demeter–Isis parallel in that essay, not Eleusis imported into Egypt and not a courtesy reverse.
from Plutarch · On Isis and Osiris, c. 100 CE
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Earth is historically related to Isis.
Plutarch’s On Isis and Osiris reads Isis as the receptive earth/matter figure in Middle-Platonic allegory — Isis as the ordered material seat against Typhon’s disorder. A named earth–Isis figure under this source, not a modern element chart dump and not a missing matter id.
from Plutarch · On Isis and Osiris, c. 100 CE
historically related to · sourced · culturally specific
Hymn to Demeter is historically related to Isis.
Plutarch’s On Isis and Osiris likens Isis’s search for Osiris to Demeter’s search speech familiar from Hellenic hymn and mystery telling — the Hymn to Demeter as the Greek search-text neighbor under this source. A named text–Isis link, not a second demeter→isis historically_related_to twin and not Eleusis imported wholesale into Egypt.
from Plutarch · On Isis and Osiris, c. 100 CE
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Isis is associated with Emporium.
In Vitruvius’s Ten Books on Architecture, Mercury should be in the forum, or, like Isis and Serapis, in the emporium — Isis is seated in that emporium.
from Vitruvius; Morris Hicky Morgan (translation) · De Architectura, 1st century BCE; Morgan English 1914
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sources
- Book of the Dead · Raymond O. Faulkner (translation)
Raymond O. Faulkner, The Ancient Egyptian Book of the Dead.
- On Isis and Osiris · Plutarch
Plutarch, On Isis and Osiris (Moralia).
- Histories · Herodotus
Herodotus, Histories.
- De Architectura · Vitruvius; Morris Hicky Morgan (translation)
Vitruvius, The Ten Books on Architecture, trans. Morris Hicky Morgan (1914).