Source citation ledger

Book of the Dead

Raymond O. Faulkner (translation)

translation · New Kingdom spells; Faulkner trans. 1972

Raymond O. Faulkner, The Ancient Egyptian Book of the Dead.

The Ancient Egyptian Book of the Dead

These are separate Atlas meetings that cite this source. Citation is not proof.

Egyptian religion

Thoth belongs to Egyptian religion.
Funerary texts name Thoth as scribe and reckoner among the gods of the Egyptian dead.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Thoth is associated with Knowledge.
In the Book of the Dead Thoth records and calculates. The knowledge is literacy and judgment in a funerary court, not Greek rhetoric.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Thoth is associated with Moon.
Egyptian tradition associates Thoth with the moon and with measuring time. The moon here is a reckoner’s light, not a Hellenistic natal planet.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Thoth is associated with Underworld.
Thoth is present at the weighing of the dead. The underworld is the Egyptian Duat of the spells, not Hades or Xibalba.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Sun is associated with Rebirth.
Egyptian funerary hope is bound to the sun’s daily rising. That daily return is not the same claim as a later European “rebirth” slogan.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
associated with · partially sourced · culturally specific
Serpent is associated with Death.
Egyptian tradition treats Apep as a serpent of chaos opposed to the sun’s order. Danger here is cosmic opposition, not Asklepian healing and not a feathered serpent of wind.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Serpent is opposed to Sun.
Apep’s opposition is to the sun’s night journey. Keep this hostility separate from the Nahua feathered serpent, which is not an enemy of the sun in the same plot.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Eye appears in Egyptian religion.
Egyptian funerary equipment and spells use the wedjat-eye as a restoring and protective mark. It is an Egyptian eye, not the folk “evil eye.”
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · partially sourced · documented
Eye is associated with Sun.
Egyptian theology can treat the sun as an eye of a god. That solar eye is not the Mediterranean charm against envy.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
associated with · partially sourced · culturally specific
Eye is associated with Knowledge.
The restored eye in Egyptian myth is a recovery of order and sight. Knowledge here is restored function, not Hermetic gnosis.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Death is associated with Rebirth.
Egyptian funerary spells work for a justified dead who may go forth by day. That hope is Egyptian, not a generic cycle.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Rebirth appears in Egyptian religion.
Going forth by day after judgment is an Egyptian funerary hope. It should not be used to caption every spring or every snake-shed.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Rebirth is associated with Underworld.
The dead in Egyptian spells travel a below that is also a solar night road. Rebirth and underworld meet there as an Egyptian itinerary.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Underworld appears in Egyptian religion.
The Book of the Dead maps a below with gates, gods, and a weighing. That Duat is Egyptian.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Eye is opposed to Death.
The wedjat is among the marks meant to keep a dead person whole. Protection against damage in the tomb is not the folk blighting glance.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
opposed to · partially sourced · culturally specific
Moon appears in Egyptian religion.
Egyptian religion gives the moon to Thoth’s measure. Visiting the moon should also reach Egypt, not only Ptolemy.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · partially sourced · documented
Sun appears in Egyptian religion.
Egyptian funerary and temple religion is solar in a way Ptolemy’s sun-as-planet is not.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · partially sourced · documented
Time is associated with Thoth.
Egyptian tradition treats Thoth as a measurer of times. The measure is a scribal-lunar office, not Saturn’s delay.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Sun is sacred to Ra.
Egyptian temple and funerary religion treats the sun as Ra’s course. The god and the star meet there as an Egyptian itinerary.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Writing is sacred to Thoth.
Egyptian tradition treats Thoth as the scribe of the gods. Writing here is a funerary and temple literacy, not the Hermetic treatise’s boast.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Book appears in Egyptian religion.
English calls a shifting funerary corpus the Book of the Dead. The “book” is a modern title for spells meant to go with a body.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Soul appears in Egyptian religion.
Egyptian funerary texts work with named aspects of a person that must be kept whole. English “soul” is a blunt word for that equipment.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Soul is associated with Duat.
The Book of the Dead places a weighing in the below. What is weighed is an Egyptian heart-and-person, not a later Christian soul on a scale.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Isis is connected to Osiris.
Egyptian myth has Isis search for and restore Osiris. The plot is a royal-funerary one, not a Greek Demeter search copied backwards.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Isis belongs to Egyptian religion.
Isis belongs to Egyptian temple and funerary religion as the spells and later cults remember her.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Isis is associated with Knowledge.
Isis is a speaker of effective words in Egyptian tradition. The knowledge is effective speech, not Hermetic gnosis.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
associated with · partially sourced · culturally specific
Ra belongs to Egyptian religion.
Ra is the sun as an Egyptian god. The identification is the religion’s, not a later planetary correspondence.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Ra is associated with Duat.
The sun’s night journey is mapped through the Duat in funerary literature. That below is a solar road as well as a tomb geography.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Ra is associated with Rebirth.
The sun’s rising is the pattern Egyptian funerary hope borrows. Daily return is not a later European rebirth slogan.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
associated with · sourced · culturally specific
Anubis belongs to Egyptian religion.
Anubis belongs to the craft of the Egyptian dead as the spells and tomb-images remember him.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Anubis is associated with Death.
Anubis is a god of the body’s care after death. The job is embalming and guiding in an Egyptian tomb, not a generic reaper.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Anubis is associated with Duat.
Funerary texts place Anubis in the business of the below. The Duat is his working geography.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Osiris is associated with Rebirth.
Osiris is restored after dismemberment in Egyptian myth. The restoration is a royal-funerary plot, not a snake-shed.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Osiris is associated with Duat.
The justified dead may join Osiris’s condition. The below is an Egyptian court and field, not Hades.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Osiris is associated with Green.
Some Egyptian images give Osiris a green face. Green here is a funerary color of restored life, not ordinary leaf-theology.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Osiris is associated with Death.
Osiris is a dead god who remains a king of the dead. Death and kingship meet in that Egyptian office.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Serpent is opposed to Ra.
Apep’s opposition is to the sun’s order. Danger here is an Egyptian night-road hostility, not Asklepian medicine.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
opposed to · partially sourced · culturally specific
Nile appears in Egyptian religion.
Egyptian life and kingship are bound to the Nile’s inundation in temple and later description. The river is Egyptian geography, not a generic sacred water.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Nile is associated with Osiris.
Later Egyptian religion can join Osiris to the river’s life. The pairing is an Egyptian agricultural-funerary meeting, not a Greek river-god.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Duat belongs to Egyptian religion.
The Duat is mapped in Egyptian funerary spells. It is not Hades and not Xibalba.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Duat is connected to Underworld.
Duat is one underworld. Connecting the names is a comparative convenience; they remain two places.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Duat is associated with Thoth.
Thoth records and calculates in the weighing of the dead. The Duat is his working court in those spells.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Duat is associated with Death.
The Egyptian below is a geography for a dead person who must still act. Death here is a passage with gates, not a stop.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Duat is associated with Rebirth.
Going forth by day after the below is an Egyptian funerary hope. The itinerary is Egyptian.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Descent is associated with Osiris.
Egyptian funerary hope is a going through the below toward Osiris’s condition. The itinerary is a descent with a solar night road.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Blue appears in Egyptian religion.
Egyptian faience and some amulets use a blue-green glaze. The color is a made sky-and-water, not a later Marian cloth.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Thoth is used in Writing.
Thoth’s office is literacy. Visiting Thoth should reach writing as an Egyptian craft, not only “knowledge” as a blur.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Thoth is associated with Duat.
The weighing in the spells is a Duat scene. Keep the geography named, not only “underworld.”
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Rebirth is associated with Osiris.
Egyptian rebirth-talk in the spells is often a joining to Osiris’s condition. The god is the local name of that hope.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Underworld is connected to Duat.
Walking the underworld page should reach Duat as a named Egyptian instance, not an alias.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Writing appears in Egyptian religion.
Egyptian funerary religion is a literate technology of spells. Writing is the craft of that below, not a later occult alphabet.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Soul is associated with Anubis.
Anubis’s care is of a body that must remain a person. English soul is blunt for that Egyptian equipment.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Ushabti appears in Egyptian religion.
Faulkner’s Book of the Dead includes the shabti spell that sends the figure to work for the dead. A named funerary servant-figure of that corpus, not scarab and not a canopic jar.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Djed appears in Egyptian religion.
The Book of the Dead includes spells of the djed-pillar, the backbone-sign of Osiris. A named funerary pillar of that corpus, not a generic column and not the ushabti worker.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Uraeus appears in Egyptian religion.
The Book of the Dead names the uraeus as the cobra of the brow among protective signs. A funerary-corpus cobra-emblem, not Wedjat the eye and not a generic serpent.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Tyet appears in Egyptian religion.
The Book of the Dead gives the tyet, the knotted amulet of Isis, its own protective spell. A named funerary tie in that corpus, not the ankh and not a generic knot-diagram.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Heart scarab appears in Egyptian religion.
The Book of the Dead gives the heart-scarab its own spell so the heart will not testify against the dead. A named funerary beetle-amulet, not a generic scarab and not an ushabti.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Mandjet appears in Egyptian religion.
The Book of the Dead names Mandjet, the day-barque of Re’s sky-crossing. A named solar boat in that corpus, not Mesektet the night-barque and not Userhat the Theban festival bark.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Mesektet appears in Egyptian religion.
The Book of the Dead names Mesektet, the night-barque of Re’s underworld crossing. A named night-boat in that corpus, not Mandjet the day-barque and not Userhat.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Tyet is sacred to Isis.
The Book of the Dead treats the tyet-knot as Isis’s blood-sign among the dead. A named knot of that goddess, not the djed, and not a generic amulet.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Djed is sacred to Osiris.
The Book of the Dead treats the djed-pillar as Osiris’s backbone-sign. A named pillar of that god, not the tyet, and not a generic column.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Mandjet is sacred to Ra.
The Book of the Dead names the Mandjet as Ra’s day barque. A named solar boat of that god, not the Mesektet, and not a generic ship.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Mesektet is sacred to Ra.
The Book of the Dead names the Mesektet as Ra’s night barque. A named night boat of that god, not the Mandjet, and not a generic ship.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Uraeus is sacred to Ra.
The Book of the Dead treats the uraeus as the rearing cobra of Ra’s brow. A named royal-solar cobra of that god, not a generic serpent, and not Wadjet as a second unpublished goddess-flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Ushabti is sacred to Osiris.
The Book of the Dead sends the ushabti to answer for the dead in the fields of Osiris. A named funerary servant of that god’s estate, not the heart-scarab, and not a generic tomb-doll.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Balance scale is used in Egyptian religion.
The Book of the Dead places the balance in the weighing of the heart against the feather. A named equal-arm scale used in that funerary judgment scene, not a steelyard and not a market dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Aaru appears in Egyptian religion.
The Book of the Dead names the Field of Reeds among the blessed afterlife seats the justified may reach. A named Aaru field in that funerary corpus, not Duat as the underworld path alone and not a generic paradise flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Spell appears in Egyptian religion.
Faulkner’s Book of the Dead is a shifting corpus of funerary spells for the dead. A named Egyptian spell-speech in that tradition, not incantation as a Latin formula-word alone and not a grimoire dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Papyrus of Ani appears in Egyptian religion.
The Papyrus of Ani is a named illustrated Book of the Dead manuscript of later Egyptian funerary practice. A named manuscript of that spell-corpus, not the Voynich manuscript and not a decipherment dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Name appears in Egyptian religion.
The Book of the Dead requires the dead to know and speak the names of gates, keepers, and powers on the path below. A named Egyptian name-speech in that corpus, not true-name as hidden-name lore alone and not tetragrammaton.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Was sceptre appears in Egyptian religion.
The Book of the Dead’s funerary image-world shows the was-sceptre, the forked staff of dominion, among gods and the dead’s equipment. A named Egyptian power-staff of that corpus, not a generic staff and not a Greek herald wand.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Crook and flail is sacred to Osiris.
The Book of the Dead’s Osiris image carries the paired crook and flail, heka and nekhakha, as kingship-gear of that god among the dead. A named paired regalia of Osiris, not the was-sceptre alone and not heka-sceptre or nekhakha under forced second ids.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Atef is sacred to Osiris.
The Book of the Dead shows Osiris in the atef, the white crown flanked by ostrich plumes. A named plume-crown of that god, not the pschent double crown and not a generic crown.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Shen ring appears in Egyptian religion.
The Book of the Dead’s protective sign-world includes the shen-ring, the looped cord of encirclement and completeness. A named Egyptian ring-sign of that corpus, not a cartouche name-ring alone and not the wedjat.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Pschent appears in Egyptian religion.
The Book of the Dead’s royal and divine headgear includes the pschent, the double crown of united Egypt. A named Egyptian kingship crown of that corpus, not the atef plume-crown and not a generic crown.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Sekhem sceptre appears in Egyptian religion.
The Book of the Dead’s office and power speech includes the sekhem-sceptre among staffs of authority. A named Egyptian power-sceptre of that corpus, not the was-sceptre and not a generic staff.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Soul-weight appears in Egyptian religion.
The Book of the Dead places the weighing of the heart against Maat’s feather as the judgment of the dead. Egyptian soul-weight speech, not Qur’anic last judgment and not a market scale alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Burial is used in Egyptian religion.
The Book of the Dead is a funerary corpus for the buried and wrapped dead — spells for safe passage after burial. Egyptian burial practice in that corpus, not a generic graveside mood and not cremation.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Heart appears in Egyptian religion.
The Book of the Dead makes the heart the seat weighed and spoken for in the judgment scene (including heart-scarab spells). Egyptian heart in that funerary judgment, not romance metaphor and not the organ as anatomy alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Truth appears in Egyptian religion.
The Book of the Dead sets the heart against the feather of Maat — truth/right order — in the weighing. Egyptian truth-as-Maat in that judgment scene, not a bare honesty mood and not Qur’anic al-Ḥaqq under a forced flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Eternity appears in Egyptian religion.
The Book of the Dead repeatedly seeks enduring life in nḥḥ and ḏt — everlasting and ongoing duration — for the justified dead. Egyptian eternity speech in that funerary corpus, not a philosophical infinity slogan and not Gilgamesh’s failed immortality quest under a forced flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Incantation appears in Egyptian religion.
The Book of the Dead is a corpus of spoken incantations for the dead. A named incantation speech in that funerary book, not spell as the written spell-unit already filed and not charm-word jargon.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Breath appears in Egyptian religion.
The Book of the Dead seats breath and life-breath among the restored powers of the justified. A named breath in that funerary corpus, not wind as the Hesiod sky power already filed and not pneuma as Greek jargon.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Beginning appears in Egyptian religion.
The Book of the Dead seats beginning and first-time speech among cosmogonic neighbors of the dead’s hope. A named beginning in that corpus, not creation as Rigveda cosmogony already filed and not a calendar new-year dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Canopic jar appears in Egyptian religion.
The Book of the Dead and Egyptian funerary practice seat canopic jars among the vessels that hold the viscera of the dead. A named canopic jar in that corpus, not a generic jar dump and not ushabti as the servant figure already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Wesekh appears in Egyptian religion.
The Book of the Dead seats the wesekh broad collar among the ornaments of the justified. A named wesekh in that corpus, not shebyu as the gold-bead collar and not a modern necklace dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Shebyu appears in Egyptian religion.
Egyptian funerary and honor speech in the Book of the Dead neighborhood seats the shebyu collar among royal gifts. A named shebyu in that corpus, not wesekh as the broad collar and not a torque.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Postiche appears in Egyptian religion.
The Book of the Dead seats the false beard (postiche) among the marks of divine and royal presence for the dead. A named postiche in that corpus, not a modern theatrical beard dump and not the atef crown already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Serekh appears in Egyptian religion.
Egyptian royal-name speech in the funerary corpus seats the serekh palace-façade name-frame among Horus names. A named serekh in that corpus, not cartouche as the oval name-ring already walked and not a modern logo dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Imiut appears in Egyptian religion.
The Book of the Dead seats the imiut fetish among Anubis’s funerary marks. A named imiut in that corpus, not a generic staff dump and not the was-sceptre already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Hypocephalus appears in Egyptian religion.
The Book of the Dead neighborhood seats the hypocephalus among disk amulets placed under the head of the dead. A named hypocephalus in that funerary corpus, not heart-scarab as the chest amulet already walked and not a modern coin dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Pesesh-kef appears in Egyptian religion.
Egyptian Opening of the Mouth speech in the Book of the Dead neighborhood seats the pesesh-kef among flint knives that touch the mouth of the dead. A named pesesh-kef in that corpus, not a generic adze dump and not Pliny’s craft adze already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Naos appears in Egyptian religion.
The Book of the Dead and Egyptian cult speech seat the naos among inner shrines that house the god’s image. A named naos-shrine in that corpus, not a generic shrine place-dump and not a Greek cella flatten alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Heka sceptre appears in Egyptian religion.
The Book of the Dead’s Osiris image carries the heka crook among kingship gear of the dead. A named heka-sceptre in that corpus, not crook-and-flail as the paired mark already walked and not nekhakha as the flail alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Nekhakha appears in Egyptian religion.
The Book of the Dead’s Osiris image carries the nekhakha flail among kingship gear of the dead. A named nekhakha in that corpus, not crook-and-flail as the paired mark already walked and not heka-sceptre as the crook alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Userhat appears in Egyptian religion.
Egyptian cult speech in the Book of the Dead neighborhood seats the Userhat among processional barks of Amun. A named userhat in that corpus, not mandjet or mesektet as Ra’s day and night boats already walked and not a generic ship dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Neshmet appears in Egyptian religion.
Egyptian cult speech in the Book of the Dead neighborhood seats the Neshmet among processional barks of Osiris. A named neshmet in that corpus, not userhat as Amun’s bark and not mandjet as Ra’s day boat.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Opening adze is used in Egyptian religion.
The Book of the Dead and Egyptian funerary rite seat the Opening of the Mouth adze among the tools that open the mouth of the dead. A named ritual adze in that corpus, not pesesh-kef as the forked blade already walked and not Pliny’s woodworking adze.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
used in · sourced · documented
Nemes appears in Egyptian religion.
Book of the Dead vignettes and funerary image seat the striped nemes headcloth on the royal dead. A named royal headcloth in that corpus, not the Pschent double crown and not a generic kerchief dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Menat is used in Egyptian religion.
The Book of the Dead seats Hathor among the goddesses who receive the dead; the menat is her heavy necklace-counterpoise shaken in that Egyptian cult world. A named ritual counterpoise in that religion, not the sistrum rattle already walked and not a generic charm dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
used in · sourced · culturally specific
Osiris appears in Egyptian religion.
The Book of the Dead seats Osiris as lord of the justified dead, the weighing court, and the fields the dead hope to join. A named funerary king of that corpus, not Hades and not a seasonal vegetation slogan alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Atef appears in Egyptian religion.
The Book of the Dead’s Osiris image wears the atef, the white crown flanked by ostrich plumes, among funerary kingship marks. A named plume-crown in that corpus, not the pschent double crown already walked and not a generic crown dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Crook and flail appears in Egyptian religion.
The Book of the Dead’s Osiris image carries the paired crook and flail among funerary kingship gear. A named paired regalia in that corpus, not heka-sceptre or nekhakha alone already walked and not the was-sceptre.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Sandal appears in Egyptian religion.
The Book of the Dead gives the justified white sandals among the gear of going forth by day. A named funerary sandal in that corpus, not a Roman caliga and not a bare footwear dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Gate appears in Egyptian religion.
The Book of the Dead maps named gates and gatekeepers the dead must know and pass in the below. A named funerary gate in that corpus, not a city wall dump and not door as an unpublished id.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Ladder appears in Egyptian religion.
The Book of the Dead includes ladder speech for the dead’s ascent toward the sky. A named funerary ladder in that corpus, not Jacob’s ladder and not a carpenter’s tool dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Shadow appears in Egyptian religion.
The Book of the Dead seats the shadow (šwt) among the enduring parts of the person the justified must keep. A named funerary shadow in that corpus, not Jungian shade-talk and not darkness as a bare night dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Transformation appears in Egyptian religion.
The Book of the Dead is thick with spells for changing form — swallow, lotus, falcon, and other shapes of going forth. A named funerary transformation speech in that corpus, not Ovidian metamorphosis and not alchemy’s work alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Death appears in Egyptian religion.
The Book of the Dead is a corpus for the dead who must still act — passage, weighing, and going forth after burial. Egyptian death speech in that funerary book, not a bare end-of-life mood and not cremation dumps.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Jackal appears in Egyptian religion.
The Book of the Dead seats the jackal among Anubis’s necropolis forms and the care of the wrapped dead. A named jackal in that corpus, not dog as a species dump and not Anubis flattened into the animal alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Cobra appears in Egyptian religion.
The Book of the Dead seats the rearing cobra among protective brow-marks of the solar and royal dead. A named cobra animal in that corpus, not uraeus as the emblem-object already walked and not a generic serpent dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Lion appears in Egyptian religion.
The Book of the Dead seats lions among dangerous and protective powers the dead must name on the path below. A named lion in that corpus, not a zodiac Leo flatten and not cat as the Apophis-slayer already filed here.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Frog appears in Egyptian religion.
The Book of the Dead seats the frog among rebirth and Heqet-adjacent forms of the justified’s hope. A named frog in that corpus, not a toad dump and not a mere marsh checklist.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Carnelian appears in Egyptian religion.
The Book of the Dead’s amulet spells name carnelian among red stones set for the dead’s protection. A named carnelian in that corpus, not jasper as a dump and not the tyet knot already walked as a separate object.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Turquoise appears in Egyptian religion.
The Book of the Dead’s amulet and offering speech names turquoise among prized blue-green stones of the dead’s gear. A named turquoise in that corpus, not jade and not a modern jewelry dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Lapis lazuli appears in Egyptian religion.
The Book of the Dead’s amulet speech names lapis lazuli among deep-blue stones of divine and funerary inlay. A named lapis in that corpus, not sapphire and not turquoise as the copper-blue already filed.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Flint appears in Egyptian religion.
The Book of the Dead neighborhood seats flint among Opening-of-the-Mouth knives that touch the dead’s mouth. A named flint in that corpus, not pesesh-kef as the named knife already walked and not a thunderstone identity dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Senet appears in Egyptian religion.
The Book of the Dead seats senet among games the dead may play in the otherworld vignette-world. A named senet board in that corpus, not mehen-board as the coiled-serpent game and not a generic board-game dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Star appears in Egyptian religion.
The Book of the Dead seats the justified among imperishable stars and sky-company of the dead. A named star speech in that corpus, not sun already walked and not a natal-chart dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Sirius appears in Egyptian religion.
The Book of the Dead seats Sopdet/Sothis — Sirius — among sky powers tied to the dead’s going forth. A named Sirius in that corpus, not generic star alone and not Orion as Sah already filed separately here.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Orion appears in Egyptian religion.
The Book of the Dead seats Sah — Orion — among sky figures the dead may join. A named Orion figure in that corpus, not the unpublished hunter-hero dump and not Sirius as Sopdet already filed.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Gold appears in Egyptian religion.
The Book of the Dead seats gold among the flesh and gear of gods and the justified’s hoped-for brilliance. A named gold in that corpus, not alchemy’s goal alone and not a market bullion dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
White appears in Egyptian religion.
The Book of the Dead seats white among crowns, sandals, and clean linen of the justified. A named white in that funerary corpus, not a generic purity slogan across cultures and not black as Duat darkness already filed separately here.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Black appears in Egyptian religion.
The Book of the Dead seats black among the fertile and night tones of the below and the black land’s funerary hope. A named black in that corpus, not a later “black magic” slogan and not white as clean linen already filed.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Green appears in Egyptian religion.
The Book of the Dead’s Osiris image-world seats green among restored-life colors of the justified dead. A named green in that corpus, not ordinary leaf-theology alone and not the osiris-green associated_with edge restated as tradition membership.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Alabaster appears in Egyptian religion.
The Book of the Dead neighborhood seats alabaster among fine vessels of the tomb and offering set. A named alabaster in that funerary corpus, not marble and not canopic-jar as the viscera vessel already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Papyrus roll appears in Egyptian religion.
The Book of the Dead travels as named papyrus rolls placed with the dead — including illustrated manuscripts such as the Papyrus of Ani neighborhood. A named papyrus-roll in that corpus, not papyrus as the plant/material already walked and not a modern book flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Electrum appears in Egyptian religion.
The Book of the Dead’s solar and divine-body speech seats electrum (djm), the pale gold–silver alloy, among the shining metals of gods and barque gear. A named electrum in that funerary corpus, not amber as Greek elektron and not gold as the flesh-metal already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Bastet appears in Egyptian religion.
The Book of the Dead’s funerary image-world seats Bastet among protective feline powers the dead may meet or invoke — cat-form presence in that corpus, not a Greco-Roman Bubastis tourist dump and not Sekhmet’s lioness heat alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Sekhmet appears in Egyptian religion.
The Book of the Dead names Sekhmet among dangerous lioness powers and heat the dead must answer — a named fiery goddess presence in funerary speech, not Bastet’s milder cat form and not a generic desert heat dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Hathor appears in Egyptian religion.
The Book of the Dead seats Hathor as Lady of the West and sycamore-receiving goddess who greets the justified — a named western receiver in that corpus, not Isis alone and not a Greco-Roman Aphrodite merge.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Lake appears in Egyptian religion.
The Book of the Dead seats lakes of fire and other named lakes among the districts of the below and the Field. Lake as that funerary inland-water speech, not marsh as the reed-wet already walked and not sea as open salt.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Beetle appears in Egyptian religion.
The Book of the Dead’s solar becoming speech and transformation spells keep the dung-beetle animal beside the scarab emblem — a named beetle creature in that funerary image-world, not the scarab amulet object already belonging to egyptian-religion.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Heron appears in Egyptian religion.
The Book of the Dead’s solar and transformation speech seats heron forms among the birds the dead may become or meet — bennu-adjacent heron presence in that corpus, not the Hellenic phoenix alone and not a bare waterbird dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Night appears in Egyptian religion.
The Book of the Dead tracks the night hours of the sun’s underworld boat and the dangers of the dark road — named night speech in that corpus beside the mesektet night bark, not a Roman Night goddess and not day alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Day appears in Egyptian religion.
The Book of the Dead’s title speech is going forth by day — the justified dead’s daytime freedom among the living. Named day speech in that corpus beside the mandjet day bark, not a generic daylight dump and not night alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Dawn appears in Egyptian religion.
The Book of the Dead seats coming forth at sunrise and the horizon birth of the sun as the moment the justified join the day bark — named dawn speech in that corpus, not Vedic Ushas and not dusk as a missing twin pad.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Horizon appears in Egyptian religion.
The Book of the Dead names the akhet — the horizon of rising and setting — as the gate-place of solar rebirth the dead hope to pass. Named horizon speech in that corpus, not a Mesopotamian sky line alone and not a bare landscape dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Earth appears in Egyptian religion.
The Book of the Dead seats earth as burial ground and Geb-adjacent floor the dead leave and the justified may till in the Field — named earth speech in funerary cosmology, not a Norse Midgard flatten and not a missing Geb mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Justice appears in Egyptian religion.
The Book of the Dead’s weighing court seats judgment justice as the outcome weighed against the feather — named justice speech beside truth/Maat keep-apart, not a flatten of justice onto the already-walked truth entity and not a missing Maat mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Curse appears in Egyptian religion.
The Book of the Dead arms the dead with hostile spell speech against enemies, demons, and false accusers — named curse/execration force in that corpus, not a Norse curse dump and not blessing alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Blessing appears in Egyptian religion.
The Book of the Dead gives the justified beneficent spell speech — offerings accepted, name enduring, enemies bound — named blessing force beside curse keep-apart, not a Vedic blessing dump and not prayer alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Prayer appears in Egyptian religion.
The Book of the Dead is largely address to gods — hymns and petitions to Ra, Osiris, Thoth, and the court. Named prayer speech in that corpus, not Islamic salat and not a bare spell flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Rite appears in Egyptian religion.
The Book of the Dead scripts funerary rite speech — opening the mouth, offerings, going forth — as performed acts the living and dead share. Named rite presence in that corpus, not Hellenic mystery initiation alone and not burial equipment dumps.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Return appears in Egyptian religion.
The Book of the Dead promises going forth and coming back — the justified dead’s return among the living by day. Named return speech in that corpus, not a Chinese return pad alone and not rebirth as a bare synonym flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Path appears in Egyptian religion.
The Book of the Dead maps ways and roads the dead must know through the Duat — named path speech of the below, not a Buddhist path flatten and not gate alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Threshold appears in Egyptian religion.
The Book of the Dead seats thresholds at gates and portals the dead must name and pass — liminal crossings in funerary geography, not a generic door dump and not gate as the already-walked equipment noun alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Necropolis appears in Egyptian religion.
The Book of the Dead orients the dead toward the western necropolis — cemetery cliffs and tomb city of the west. Named necropolis place speech in that corpus, not Thebes/Memphis city dumps already walked and not a tourist Giza flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Water appears in Egyptian religion.
The Book of the Dead gives cool-water spells, purification water, and watery dangers in the Duat — named water speech in funerary cosmology, not Nile alone already walked and not a Plutarch Osiris-water sacred_to restatement.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Fire appears in Egyptian religion.
The Book of the Dead names lakes of fire and flame threats the dead must pass or quench — named fire speech in Duat geography, not a Vedic fire-offering dump and not heat as a bare synonym.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Air appears in Egyptian religion.
The Book of the Dead gives spells for the breath and air of life in the throat of the dead — named air speech beside already-walked breath keep-apart, not a Mood-shelf wind dump and not incense KF.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Blood appears in Egyptian religion.
The Book of the Dead remembers enemies’ blood, protective blood speech, and Isis-knot blood memory among funerary powers — named blood presence in that corpus, not a Nahua offering dump and not a Plutarch Osiris-blood allegory restatement alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Four appears in Egyptian religion.
The Book of the Dead seats four sons of Horus and four canopic directions among funerary counts — named four speech in that corpus, not a bare season calendar dump and not a four→represents→horus stretch.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Seven appears in Egyptian religion.
The Book of the Dead clusters seven spirits and seven-gate groups among Duat dangers and helpers — named seven speech in funerary counts, not a luck/astrology seven dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Nine appears in Egyptian religion.
The Book of the Dead names the company of nine — the ennead — among divine assemblies the dead address. Named nine speech in that corpus, not a Norse nine-worlds flatten and not a missing Ennead entity mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Twelve appears in Egyptian religion.
The Book of the Dead and its night-boat neighbors divide the sun’s underworld road into twelve hours of night — named twelve speech in funerary sky time, not a zodiac twelve dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Two appears in Egyptian religion.
The Book of the Dead names the Hall of Two Truths where the heart is weighed — dual truth speech in judgment geography, not a bare number dump and not truth alone already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Osiris dismemberment appears in Egyptian religion.
The Book of the Dead remembers Osiris cut apart and gathered again as funerary memory that licenses reconstitution spells — named dismemberment episode in Egyptian myth-story speech, not a Frazer dying-god comparative and not Osiris the figure alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Contending of Horus and Seth appears in Egyptian religion.
The Book of the Dead’s funerary court memory keeps the contending of Horus and Seth as the quarrel behind rightful inheritance and justified speech — named contest episode in Egyptian myth-story, not a Hellenic Typhon dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Book of the Dead appears in Egyptian religion.
The Book of the Dead is itself a New Kingdom funerary spell corpus of Egyptian religion — the named text-tradition sitting inside egyptian-religion, not a museum object dump and not Coffin Texts or Pyramid Texts alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Coffin Texts appears in Egyptian religion.
The Book of the Dead stands in lineage with the Middle Kingdom Coffin Texts as prior Egyptian funerary spell speech — named Coffin Texts presence in egyptian-religion under this source’s historical frame, not a claim that Faulkner’s BotD edition reprints the CT corpus.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Pyramid Texts appears in Egyptian religion.
The Book of the Dead stands in lineage with the Old Kingdom Pyramid Texts as earlier royal funerary spell speech — named Pyramid Texts presence in egyptian-religion under this source’s historical frame, not a claim that BotD spells are identical to Unas.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Coffin Texts is historically related to Book of the Dead.
The Middle Kingdom Coffin Texts are the immediate antecedent corpus from which New Kingdom Book of the Dead spells reorganize — a named historical lineage under BotD scholarship, not identity merge and not a courtesy reverse BotD→CT this run.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · documented
Pyramid Texts is historically related to Book of the Dead.
The Old Kingdom Pyramid Texts stand earlier in the same royal-to-private funerary spell lineage that reaches the Book of the Dead — a named historical relation under BotD scholarship, not identity merge and not a PT→CT twin filed this run.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · documented
Osiris dismemberment is historically related to Osiris.
The dismemberment episode is the mythic violence done to Osiris that funerary reconstitution speech answers — a named episode→figure historical relation in Egyptian memory as the BotD corpus keeps it, not a comparative dying-god type.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · culturally specific
Contending of Horus and Seth is historically related to Horus.
The contending names Horus as the rightful son who fights Seth for inheritance — a named episode→Horus historical relation in funerary court memory, not a Herodotus/Plutarch Apollo–Horus interpretatio restatement.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · culturally specific
Contending of Horus and Seth is historically related to Set.
The contending names Seth as the adversary brother who wounds and contests Horus — a named episode→Set historical relation in funerary memory, not a Typhon–Set interpretatio restatement from Herodotus or Plutarch.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · culturally specific
Falcon is sacred to Horus.
The Book of the Dead’s Horus image is falcon-formed — the falcon as sacred animal of Horus in funerary vignettes, not a hawk-Horus Plutarch restatement alone and not falcon appears_in egyptian already walked as this dedication edge.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Jackal is sacred to Anubis.
The Book of the Dead’s Anubis is jackal-headed guardian of embalming and the weighing — the jackal as sacred animal of Anubis, not a dog–Anubis Plutarch restatement and not jackal appears_in egyptian alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Cat is sacred to Bastet.
The Book of the Dead’s protective feline image-world seats the cat as Bastet’s animal — sacred dedication in that corpus, not a generic cat appears_in egyptian alone and not a Sekhmet lion flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Cow is sacred to Hathor.
The Book of the Dead’s Hathor of the West appears in cow form among sycamore and sky speech — the cow as sacred to Hathor, not the Plutarch cow–Isis dedication and not cow appears_in egyptian alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Lion is sacred to Sekhmet.
The Book of the Dead’s dangerous lioness power seats the lion as Sekhmet’s animal — sacred dedication in funerary heat speech, not lion appears_in egyptian alone and not a Bastet cat flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Scarab represents Rebirth.
The Book of the Dead’s scarab amulet and Khepri speech mark the beetle as a sign of solar becoming and the dead’s rebirth — named represent relation, not belongs_to egyptian alone and not associated_with rebirth residual upgrade.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
represents · sourced · culturally specific
Scarab is sacred to Ra.
The Book of the Dead ties the scarab to Ra’s morning becoming (Khepri speech) — the scarab sacred to Ra in solar rebirth vignettes, not scarab belongs_to egyptian alone and not a missing Khepri mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Moon is sacred to Thoth.
The Book of the Dead seats Thoth as lunar reckoner and scribe of the weighing — the moon sacred to Thoth in that corpus, not moon appears_in egyptian alone and not a Plutarch moon–Osiris/Isis restatement.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Wedjat is sacred to Horus.
The Book of the Dead’s wedjat is the Eye of Horus — restored eye amulet and offering speech sacred to Horus, not wedjat represents eye alone and not a missing protection mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Lotus is sacred to Ra.
The Book of the Dead’s solar birth speech seats the lotus as the flower from which the sun child rises — lotus sacred to Ra in that corpus, not lotus appears_in egyptian alone and not a rebirth represents twin filed here.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Gate is used in Duat.
The Book of the Dead maps named gates the dead must pass inside the Duat — gates used in underworld passage, not gate appears_in egyptian alone and not a belongs_to upgrade of duat to appears_in.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
used in · sourced · culturally specific
Feather of Maat appears in Egyptian religion.
The Book of the Dead’s weighing vignette seats the ostrich feather of Maat on the scale against the heart — a named feather-of-truth mark in that funerary court, not a bare bird-plume dump and not a missing Maat mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Scales of Maat mark appears in Egyptian religion.
The Book of the Dead’s judgment vignettes draw the balance of Maat where the heart is weighed — a named scales-of-Maat mark in that corpus, not the publishable balance-scale object alone and not Western scales-of-justice chrome.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Eye of Ra is sacred to Ra.
The Book of the Dead’s solar wrath and protection speech seats the Eye of Ra as Ra’s own fierce eye — sacred to Ra in that corpus, not the wedjat Eye of Horus already walked and not a bare eye dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Cow of Hathor mark is sacred to Hathor.
The Book of the Dead’s Hathor of the West image-world keeps the cow-Hathor mark as her animal form — a named mark sacred to Hathor, not cow→hathor animal dedication alone and not an Isis cow flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Falcon of Horus mark is sacred to Horus.
The Book of the Dead’s Horus vignettes keep the falcon-Horus mark as his bird form — a named mark sacred to Horus, not falcon→horus animal dedication alone and not a hawk merge.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Ibis of Thoth mark is sacred to Thoth.
The Book of the Dead’s scribe-of-the-weighing speech keeps the ibis-Thoth mark as Thoth’s bird form — a named mark sacred to Thoth, not ibis→thoth animal dedication alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Jackal of Anubis mark is sacred to Anubis.
The Book of the Dead’s embalming and weighing guardian keeps the jackal-Anubis mark as Anubis’s animal form — a named mark sacred to Anubis, not jackal→anubis animal dedication alone and not a dog merge.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Lotus mark appears in Egyptian religion.
The Book of the Dead’s solar-birth and offering vignettes keep the lotus mark as a drawn flower sign beside the living lotus plant — a named lotus mark in that funerary image-world, not lotus→ra sacred_to alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Solar disk is sacred to Ra.
The Book of the Dead’s Ra image-world seats the solar disk as Ra’s own disk crown and boat emblem — sacred to Ra in that corpus, not a generic sun appears_in dump and not Aten Amarna alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Forty Two Judges appears in Egyptian religion.
The Book of the Dead’s Negative Confession addresses forty-two assessor gods in the Hall of Two Truths — named forty-two judges speech in that corpus, not a bare number dump and not a missing Maat mint.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Hieratic appears in Egyptian religion.
Many Book of the Dead manuscripts are written in hieratic cursive on papyrus — named hieratic hand in that funerary book culture, not demotic late hand alone and not hieroglyph monumental alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Rubric appears in Egyptian religion.
Book of the Dead manuscripts mark titles and ritual directions in red rubric ink — named rubric speech in that spell-book layout, not a Christian missal rubric dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Chapter Title appears in Egyptian religion.
Modern BotD scholarship numbers spells as chapters with titles — the corpus’s chapter-title speech for named spells the dead may know, not a novel-chapter dump and not rubric ink alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
True name appears in Egyptian religion.
The Book of the Dead arms the dead with true-name knowledge of gods, gates, and demons that must be named to pass — named rn/true-name power in that corpus, not Confucian ren and not the already-walked name noun alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Anthropoid coffin appears in Egyptian religion.
Book of the Dead spells and vignettes are painted and written on anthropoid coffins that hold the wrapped body — named anthropoid-coffin presence in that funerary book culture, not a bare coffin synonym and not rishi feather-pattern alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Rishi coffin appears in Egyptian religion.
Second Intermediate rishi coffins with feather patterning sit in the same Egyptian funerary coffin tradition the Book of the Dead later fills with spells — named rishi-coffin presence under BotD funerary book culture, not anthropoid-coffin alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Coffin appears in Egyptian religion.
The Book of the Dead continues Middle Kingdom coffin-text practice onto New Kingdom coffins and papyrus — named coffin as funerary spell seat in that tradition, not sarcophagus outer stone alone and not Coffin Texts identity merge.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Sarcophagus appears in Egyptian religion.
Egyptian funerary practice seats the stone sarcophagus as the outer case around coffins that may carry Book of the Dead speech — named sarcophagus presence in that burial tradition, not wooden coffin alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Cartonnage appears in Egyptian religion.
Book of the Dead vignettes and texts appear on linen-and-plaster cartonnage cases and panels wrapping the mummy — named cartonnage presence in that funerary book culture, not wooden mummy-case alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Cartonnage mask appears in Egyptian religion.
Cartonnage masks over the mummy’s face carry funerary image speech in the same Book of the Dead wrapping world — named cartonnage-mask presence, not Greco-Roman mummy-portrait panels and not a bare death-mask cast alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Mummy board appears in Egyptian religion.
Mummy boards laid over the wrapped body are painted with Book of the Dead figures and texts — named mummy-board presence in that funerary book culture, not the full mummy-case alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Mummy case appears in Egyptian religion.
Wooden and cartonnage mummy cases enclose the wrapped dead and often carry Book of the Dead image speech — named mummy-case presence in that funerary book culture, not anthropoid-coffin alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Mummy label appears in Egyptian religion.
Egyptian mummy labels name the dead for identification in the same funerary name-keeping culture the Book of the Dead protects — named mummy-label presence, not a museum inventory tag dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Canopic chest appears in Egyptian religion.
The Book of the Dead’s four-sons and organ-protection speech sits with the canopic chest that holds the jars — named canopic-chest presence beside already-walked canopic-jar, not a second jar dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Shabti box appears in Egyptian religion.
Book of the Dead shabti spells license servant figures stored in shabti boxes for the dead’s labor in the Field — named shabti-box presence beside ushabti, not a bare storage-crate dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Funerary bed appears in Egyptian religion.
Egyptian funerary beds and lion-bed couches appear in embalming and resurrection image speech the Book of the Dead shares — named funerary-bed presence, not a domestic bed dump and not bier alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Funerary banner appears in Egyptian religion.
Painted funerary banners and shroud-cloths carry Book of the Dead figures over the mummy — named funerary-banner presence in that wrapping image-world, not a military banner dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Offering table appears in Egyptian religion.
Book of the Dead offering spells and vignettes seat the stone offering table before the dead and gods — named offering-table presence in that funerary cult speech, not KF incense→offerings churn and not altar alone already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Breast collar appears in Egyptian religion.
Egyptian wesekh-style breast collars appear in funerary dress and mummy adornment the Book of the Dead image-world keeps — named breast-collar presence, not a horse-collar dump and not pectoral alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Scarab seal appears in Egyptian religion.
The Book of the Dead’s scarab and seal speech keeps scarab-seals as stamped beetle amulets and administrative seals in Egyptian funerary practice — named scarab-seal presence beside scarab emblem, not scarab→ra sacred_to alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Scribal palette is sacred to Thoth.
The Book of the Dead’s Thoth-as-scribe speech seats the scribal palette as Thoth’s writing gear at the weighing — sacred to Thoth in that corpus, not Narmer palette Predynastic dump and not writing appears_in alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
False door appears in Egyptian religion.
Egyptian tomb false doors receive offerings for the dead in the same funerary cult the Book of the Dead scripts — named false-door presence in that offering geography, not a bare door dump and not gate-of-the-Duat alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Soul house appears in Egyptian religion.
Egyptian pottery soul-houses model offering courtyards for the dead in funerary practice the Book of the Dead’s offering speech shares — named soul-house presence, not a Chinese hunping flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Tomb model appears in Egyptian religion.
Egyptian tomb models of boats, bakers, and servants provision the dead alongside Book of the Dead labor and boat speech — named tomb-model presence, not shabti alone and not a doll dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Grave stele appears in Egyptian religion.
Egyptian grave stelae name the dead and show offering scenes in the same funerary name-and-offering culture the Book of the Dead scripts — named grave-stele presence, not a Hellenic stele dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Death mask appears in Egyptian religion.
Egyptian funerary face masks cover the mummy in the same image-survival world the Book of the Dead protects — named death-mask presence, not cartonnage-mask alone and not Fayum mummy-portrait panels.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Pyramidion appears in Egyptian religion.
The pyramidion capstone sits in solar-benben speech neighboring Book of the Dead sunrise and horizon rebirth — named pyramidion presence beside already-walked benben, not a step-pyramid tourist dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Ostrich-feather fan appears in Egyptian religion.
Ostrich-feather fans appear in Egyptian royal and funerary image speech beside the Maat-feather the Book of the Dead weighs — named ostrich-feather-fan presence, not feather-of-maat alone and not a cooling-fan dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Mastaba appears in Egyptian religion.
Mastaba tombs are among the Egyptian burial houses for which Book of the Dead spells equip the dead — named mastaba place presence in that funerary geography, not necropolis alone already walked and not a Giza tourist flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Isfet mark appears in Egyptian religion.
The Book of the Dead’s Negative Confession and Maat court speech name isfet as the chaos and wrong the justified dead refuse — a named isfet mark in that funerary moral geography, not feather-of-maat alone and not a demon catalog dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Cat of Bast mark is sacred to Bastet.
The Book of the Dead’s protective feline image-world keeps the cat-Bast mark as Bastet’s animal form — a named mark sacred to Bastet, not cat→bastet animal dedication alone and not a Sekhmet lioness flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Royal cartouche represents Name.
The Book of the Dead arms the dead with name-power and keeps royal and divine names in cartouche rings — the royal cartouche performs a name-enclosure sign job in that corpus, not shen-ring alone and not cartouche as a bare oval dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
represents · sourced · culturally specific
Forty-two appears in Egyptian religion.
The Book of the Dead’s Hall of Two Truths addresses forty-two assessor gods in the Negative Confession — named forty-two count speech in that corpus, not a bare number joke and not forty-two-judges as the assessor set alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Litany appears in Egyptian religion.
Book of the Dead manuscripts and neighboring solar funerary books keep litany-form address — repeated name-and-petition speech the dead may recite — named litany presence in that spell culture, not a Christian litany dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Feather pattern appears in Egyptian religion.
Egyptian rishi and feather-pattern coffin surfaces sit in the funerary image culture the Book of the Dead later fills with spells — named feather-pattern presence beside rishi-coffin, not feather-of-maat judgment plume alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Ladder mark represents Ladder.
The Book of the Dead keeps sky-ladder speech for the dead’s ascent — the ladder mark performs a depiction job for that ladder figure, not ladder→egyptian-religion attestation alone already walked.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
represents · sourced · culturally specific
Hoe appears in Egyptian religion.
Book of the Dead shabti spells arm servant figures with hoes for Field of Reeds labor — named hoe presence in that funerary work speech, not a bare farm-tool dump and not ushabti alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Mattock appears in Egyptian religion.
Book of the Dead Field-labor and shabti speech seats mattock-like digging blades among the tools the dead’s servants may work with — named mattock presence beside hoe, not a European farm catalog dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Spade appears in Egyptian religion.
Book of the Dead agricultural-labor spells for the justified seat digging spades among Field tools the shabti may answer with — named spade presence, not a garden-tool tourist dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Harrow appears in Egyptian religion.
Book of the Dead Field-of-Reeds farming speech includes breaking and covering ground among the labors shabti spells name — named harrow presence as tillage gear in that funerary agriculture, not a modern farm implement dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Rake appears in Egyptian religion.
Book of the Dead Field labor for grain and straw gathers among the work the dead’s servants answer — named rake presence in that funerary farm speech, not a lawn-tool dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Hedjet is sacred to Osiris.
The Book of the Dead’s Osiris image-world seats the white crown of Upper Egypt among his kingship dress — hedjet sacred to Osiris in that corpus beside atef, not deshret alone and not pschent as the double crown dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Deshret is historically related to Pschent.
The red crown of Lower Egypt is one half of the double crown the Book of the Dead’s royal and divine kingship image keeps as pschent — deshret historically related to pschent as component crown, not hedjet alone and not a bare red-hat dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · documented
Khepresh appears in Egyptian religion.
New Kingdom royal and divine image speech the Book of the Dead shares can seat the blue war crown with uraeus among kingship dress — named khepresh presence in that funerary kingship world, not hedjet/deshret alone and not a bare helmet dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Egyptian Green represents Green.
The Book of the Dead’s regeneration and wadj speech keeps green as living color — Egyptian green pigment performs a green-color sign job in that funerary palette, not green→egyptian-religion color walk alone and not a bare malachite dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
represents · sourced · culturally specific
Funerary cone appears in Egyptian religion.
Theban stamped funerary cones name tomb owners in the same funerary name-keeping culture the Book of the Dead protects — named funerary-cone presence, not pyramidion alone and not a bare brick dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Serdab appears in Egyptian religion.
Egyptian serdab statue-chambers house the ka-image in tomb architecture neighboring Book of the Dead image-survival speech — named serdab presence, not soul-house model alone and not a bare cupboard dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Situla is sacred to Isis.
Egyptian libation situlae in Isis cult and funerary offering speech the Book of the Dead scripts seat the bucket-vessel as Isis’s drink-pouring gear — sacred to Isis in that offering world, not a bare pail dump and not hes-vase alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · culturally specific
Mehen board appears in Egyptian religion.
Early Egyptian coiled-serpent Mehen boards sit in tomb game furniture neighboring the funerary play culture Book of the Dead senet speech shares — named mehen-board presence beside senet, not a serpent-being dump and not a later board-game flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Regnal Name appears in Egyptian religion.
The Book of the Dead’s name-power and cartouche speech keeps regnal naming among the names the dead and kings must know and protect — named regnal-name presence beside true-name, not throne-name alone and not Confucian ren.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Throne Name appears in Egyptian religion.
Egyptian fivefold royal titulary seats the throne name (prenomen) in cartouche rings the Book of the Dead’s name culture protects — named throne-name presence beside regnal-name, not a bare seat dump and not true-name alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Lotus Border appears in Egyptian religion.
Book of the Dead vignettes and papyrus frames often run lotus borders around spell scenes — named lotus-border presence beside lotus-mark and living lotus, not a bare decorative dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Register appears in Egyptian religion.
Book of the Dead vignettes stack action in horizontal registers — named register speech for that funerary image layout, not a bureaucratic filing dump alone and not frieze alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · documented
Frieze appears in Egyptian religion.
Tomb and coffin walls that carry Book of the Dead scenes run frieze bands of offering and guardian figures — named frieze presence in that funerary image architecture, not register alone and not a Greek temple-frieze flatten.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Wig appears in Egyptian religion.
Book of the Dead divine and justified-dead image dress keeps the tripartite and other wigs of Egyptian formal hair — named wig presence in that funerary dress world, not a theatrical costume dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Kilt appears in Egyptian religion.
Book of the Dead figures wear the wrap kilt / schenti of Egyptian dress in offering and judgment scenes — named kilt presence in that image-world, not a Scottish kilt flatten and not crook-and-flail alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Kohl pot appears in Egyptian religion.
Egyptian eye-paint kits sit with the wedjat and opening-of-the-eyes speech the Book of the Dead keeps — named kohl-pot presence in that funerary toilette and protection world, not a cosmetic tourist dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Kohl stick appears in Egyptian religion.
Kohl sticks apply the eye paint neighboring Book of the Dead eye-restoration and wedjat speech — named kohl-stick presence beside kohl-pot, not a bare applicator dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Schist is used in Egyptian religion.
Egyptian greywacke/schist is cut for cosmetic palettes and hardstone vessels in the craft world that furnishes Book of the Dead toilette and offering image — schist used in that Egyptian funerary material culture, not a bare geology dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
used in · sourced · culturally specific
Adobe appears in Egyptian religion.
Mudbrick adobe builds many Egyptian tomb and chapel shells that house Book of the Dead equipment — named adobe presence in that funerary architecture, not a Southwestern American adobe flatten alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Pylon appears in Egyptian religion.
Egyptian temple pylons mark the monumental gate the dead’s processional and offering geography shares with Book of the Dead gate speech — named pylon presence beside gate-of-the-Duat, not a modern electric-pylon dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Pyramid Complex appears in Egyptian religion.
Egyptian pyramid complexes with temple and causeway organize royal burial geography that Book of the Dead spells continue to equip — named pyramid-complex presence beside mastaba and necropolis, not a Giza tourist dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Step pyramid is historically related to Pyramid.
The step pyramid is the early stacked form in the Egyptian pyramid lineage that later true pyramids and Book of the Dead solar-tomb speech inherit — step-pyramid historically related to pyramid as antecedent form, not a tourist pad alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
historically related to · sourced · culturally specific
Funerary Avenue appears in Egyptian religion.
Processional funerary avenues and causeways link temple and tomb in the burial geography Book of the Dead offering and bark speech moves through — named funerary-avenue presence, not a city boulevard dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Mortuary Temple appears in Egyptian religion.
Egyptian mortuary temples stage offerings for the dead king and justified in the cult geography Book of the Dead offering spells script — named mortuary-temple presence beside pyramid-complex, not a bare temple dump already refused as thin pad in earlier waves.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
appears in · sourced · culturally specific
Cornice appears in Egyptian religion.
Egyptian cavetto cornices crown shrine, coffin, and false-door tops in the architectural image-world Book of the Dead vignettes share — named cornice presence, not a Greek entablature flatten alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Lintel appears in Egyptian religion.
Tomb and chapel door lintels carry names and winged disks in the doorway speech neighboring Book of the Dead gate and false-door geography — named lintel presence, not a bare beam dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Landing Stage appears in Egyptian religion.
Book of the Dead ferry and solar-bark speech seats landing stages where boats moor for the dead’s crossing — named landing-stage presence beside ferry-landing, oar, and sail, not a modern pier dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Deben weight appears in Egyptian religion.
Egyptian deben weights measure metal and goods in the economic world that also stocks tomb offerings the Book of the Dead scripts — named deben-weight presence, not a modern scale dump and not scales-of-Maat judgment alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Khopesh appears in Egyptian religion.
Egyptian khopesh sickleswords appear in royal and protective image neighboring Book of the Dead apotropaic weapon speech — named khopesh presence, not a generic sword dump and not sickle harvest tool alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Circlet appears in Egyptian religion.
Egyptian funerary and divine head circlets and diadem bands appear in Book of the Dead dress image beside fuller crowns — named circlet presence, not hedjet/deshret/khepresh alone and not a tiara dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Torus Molding appears in Egyptian religion.
Egyptian torus moldings bind the edges of shrines, false doors, and naos frames in the architectural vocabulary Book of the Dead shrine image shares — named torus-molding presence beside cornice, not a mathematical torus dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Avoidance Name appears in Egyptian religion.
The Book of the Dead’s true-name power includes names that must be spoken or avoided to pass gates and demons — named avoidance-name speech beside true-name, not taboo as a Polynesian loan alone and not agnomen Roman nicknaming.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Scale pattern appears in Egyptian religion.
Egyptian coffin and scale-armor image patterns and fish-scale surface speech neighbor Book of the Dead wrapped-body and protective dress vignettes — named scale-pattern presence, not scales-of-Maat judgment balance alone and not a modern logo dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Portico appears in Egyptian religion.
Pillared porticoes on Egyptian tomb façades and mortuary temples frame the approach the Book of the Dead’s offering geography uses — named portico presence beside pylon and mortuary-temple, not a Greco-Roman stoic porch flatten alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Baldachin appears in Egyptian religion.
Canopied baldachin-like shrine covers over barques and god-images appear in Egyptian processional furniture neighboring Book of the Dead bark speech — named baldachin presence, not a Christian altar canopy dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Sickle mark appears in Egyptian religion.
Book of the Dead Field-of-Reeds harvest speech keeps the sickle as a grain-cutting mark among shabti labors — named sickle-mark presence beside hoe, not khopesh weapon curve alone and not a bare farm logo dump.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Mirror mark appears in Egyptian religion.
Egyptian hand-mirror marks in toilette and solar-disk speech neighbor Book of the Dead eye and light image — named mirror-mark presence in that funerary toilette world, not a bare looking-glass dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Banner mark appears in Egyptian religion.
Painted funerary banner marks and shroud emblems carry Book of the Dead figures over the mummy — named banner-mark presence beside funerary-banner object, not a military standard dump alone.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Egyptian religion · Nile valley

Wedjat represents Eye.
The wedjat is a restored eye in Egyptian imagery. It is a specific sign, not every drawing of an eye.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972; Plutarch · On Isis and Osiris, c. 100 CE
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Lotus appears in Egyptian religion.
Egyptian art and funerary texts use the lotus as a Nile plant of rising and of offering. A valley flower, not padma’s later Indian jobs.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Lotus appears in Nile.
The plant is a water plant of the Egyptian valley in that imagery. Geography first.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Lotus is associated with Rebirth.
Egyptian funerary imagery can tie the lotus to rising with the sun. That is a Nile grammar of renewal, not a Buddhist lotus-seat.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Ankh belongs to Egyptian religion.
The ankh is an Egyptian hieroglyph and amulet of life. Faulkner’s funerary corpus is one home of the sign.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Ankh is associated with Rebirth.
The sign writes life. Funerary hope and offering scenes use it; that is not a later occult “key of the mysteries.”
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
associated with · sourced · documented
Scarab belongs to Egyptian religion.
Scarab seals and amulets belong to Egyptian solar and funerary grammar. Khepri’s beetle is not a later “rebirth crystal.”
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972; Plutarch · On Isis and Osiris, c. 100 CE
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Scarab is associated with Sun.
The beetle rolling a ball was read as the sun’s becoming. An Egyptian image, not a generic scarab of jewelry shops.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Wedjat belongs to Egyptian religion.
The restored eye is Egyptian. Plutarch’s Greek essay is secondary; the sign is still not a generic sticker.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972; Plutarch · On Isis and Osiris, c. 100 CE
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Ibis is sacred to Thoth.
Thoth can be shown as an ibis. A Nile bird in a temple grammar, not a later scribal mascot.
from Plutarch · On Isis and Osiris, c. 100 CE; Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
sacred to · sourced · documented
Incense is used in Egyptian religion.
Egyptian offering scenes include incense. A Nile temple technique, not a later shop’s “cleanse the room.”
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
used in · partially sourced · documented
Nile valley contains Nile.
The inhabited valley is the river’s course. Egyptian facts belong here before they belong to Egyptomania.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972; Herodotus · Histories, c. 440s BCE
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Egyptian religion appears in Nile valley.
Temple and funerary religion of the valley. Later European fashion is another century.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972; Herodotus · Histories, c. 440s BCE
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Scarab is associated with Rebirth.
Khepri’s becoming is a solar becoming. Egyptian, not a crystal-shop rebirth.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Wedjat is associated with Healing.
The restored eye is a restored whole. Healing as a completed sign, not a later clinical metaphor.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Lotus is associated with Sun.
Egyptian imagery can open the lotus with the sun’s rising. A valley grammar of daybreak.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972
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Lotus appears in Water.
The plant grows in water. Egyptian and Indian jobs both start from a water plant without sharing a theology.
from Raymond O. Faulkner (translation) · Book of the Dead, New Kingdom spells; Faulkner trans. 1972; Burton Watson (translation) · The Lotus Sutra, 1993 (this translation); Sanskrit/Chinese recensions much older
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