Source citation ledger
Theogony
Hesiod
translation · c. 700 BCE
Hesiod, Theogony.
These are separate Atlas meetings that cite this source. Citation is not proof.
Hellenic religion
Three is associated with Fate.
Hesiod names the Moirai as daughters who allot. Three here is a Theogony count, not a Vedic triad of fires.
from Hesiod · Theogony, c. 700 BCE
associated with · sourced · culturally specific
Fate appears in Hellenic religion.
The Theogony’s Moirai are a genealogical fate. They are not Ptolemy’s inclination and not Virgil’s fatum.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Pleiades is associated with Seven.
Greek and later European speech calls them seven sisters. The cluster’s bright members are not always seven to every eye, and Matariki is not that myth.
from Hesiod · Theogony, c. 700 BCE
associated with · partially sourced · culturally specific
Hera belongs to Hellenic religion.
Hera is a Greek goddess of Argos and of marriage in the poems. She is not a peacock-spirit of later India.
from Hesiod · Theogony, c. 700 BCE; Walter Burkert · Greek Religion, 1977 German; 1985 English
belongs to · sourced · documented
Tartarus appears in Hellenic religion.
Hesiod’s Theogony places Tartaros as a deep pit in the earth, a bronze-walled confinement below the ordinary dead. A Greek cosmogonic below, not Hades’ house and not a Christian hell.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Apples of the Hesperides appears in Hellenic religion.
Hesiod’s Theogony places the Hesperides as guardians of golden apples beyond Ocean. A named cosmogonic fruit-hoard, not Eris’s wedding apple and not the Golden Fleece.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Adamant appears in Hellenic religion.
Hesiod’s Theogony has Gaia make a sickle of adamant for Cronus. A named unbreakable material in that cosmogony, not diamond as a gem-market stone and not orichalcum.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Keraunos appears in Hellenic religion.
Hesiod’s Theogony has the Cyclopes give Zeus the keraunos, the thunderbolt, with thunder and lightning. A named fire-weapon in that cosmogony, not a vajra and not Mjölnir.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Chains of Prometheus appears in Hellenic religion.
Hesiod’s Theogony has Zeus bind Prometheus with unbreakable bonds and a driven shaft. A named binding in that cosmogony, not Gleipnir and not Tartarus restated as a place.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Styx appears in Hellenic religion.
Hesiod’s Theogony makes Styx an Oceanid whose water is the oath the gods swear. A named Hellenic oath-river, not Virgil’s underworld crossing, and not Lethe.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Apples of the Hesperides is sacred to Hera.
Hesiod’s Theogony gives Hera the Hesperides as keepers of her golden apples. A named fruit of that goddess, not the Golden Fleece, and not the Golden Bough.
from Hesiod · Theogony, c. 700 BCE
sacred to · sourced · documented
Lightning appears in Hellenic religion.
Hesiod’s Theogony places lightning among the sky-fire of Zeus’s war on the Titans. A named Hellenic lightning in that poem, not the keraunos object alone and not thunder as the sound alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Thunder appears in Hellenic religion.
Hesiod’s Theogony places thunder with the sky-fire of Zeus’s Titanomachy. A named Hellenic thunder in that poem, not lightning as the flash alone and not keraunos as the bolt-object.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Mythos appears in Hellenic religion.
Hesiod’s Theogony tells the gods’ genealogies as traditional tale-speech. A named Hellenic mythos speech in that cosmogonic poem, not logos as reasoned account and not every later ‘myth’ dismissal.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Typhon appears in Hellenic religion.
Hesiod’s Theogony places Typhoeus as the last great storm-foe Zeus battles after the Titans. A named Hellenic cosmogonic adversary in that poem, not a generic dragon and not every later Typhon catalog.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Cyclops appears in Hellenic religion.
Hesiod’s Theogony names the Cyclopes who forge Zeus’s thunderbolt — Brontes, Steropes, Arges. Hellenic forge-giants of that cosmogony, not Homeric Polyphemus of the Odyssey (Odyssey not in atlasSources) and not a bare giant.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Cerberus appears in Hellenic religion.
Hesiod’s Theogony places Kerberos among the offspring of Typhon and Echidna — the fifty-headed hell-hound of that early catalog. A named Hellenic underworld hound in that poem, not dog as a species and not jackal.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Chimera appears in Hellenic religion.
Hesiod’s Theogony places the Chimaira among Typhon and Echidna’s brood — lion-front, serpent-rear, goat in the middle, breathing fire. A named Hellenic composite in that poem, not griffin and not basilisk.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Hydra appears in Hellenic religion.
Hesiod’s Theogony places the Lernaean Hydra among Typhon and Echidna’s brood. A named Hellenic many-headed water serpent in that poem, not serpent as a bare class and not dragon.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Harpy appears in Hellenic religion.
Hesiod’s Theogony names the Harpyiai among early divine offspring — storm-snatchers of that catalog. A named Hellenic winged snatcher in that poem, not siren and not raven.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Theft of fire appears in Hellenic religion.
Hesiod’s Theogony tells Prometheus stealing fire for humans and the punishment that follows. A named fire-theft episode in that cosmogony, not prometheus-chains as the binding object alone and not culture-hero as a motif dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Wind appears in Hellenic religion.
Hesiod’s Theogony names the winds among sky-born powers in cosmogonic speech. A named wind class in that poem, not air as a bare element slogan and not breath as pneuma.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Fable appears in Hellenic religion.
Hesiod’s didactic poetry carries animal and example fable speech among wisdom teaching. A named fable craft in that corpus, not parable as Qur’anic mathal and not Aesop as a missing source.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Aphorism appears in Hellenic religion.
Hesiod’s wisdom lines work as short aphoristic counsel. A named aphorism craft in that corpus, not proverb as Vedic gnomic speech alone and not a modern quote dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Pandora's box appears in Hellenic religion.
Hesiod’s Pandora tale seats the jar that releases cares upon humans. A named Pandora’s-box episode in that corpus, not hope as a slogan dump and not every container myth.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Bow of Heracles appears in Hellenic religion.
Hesiod’s Heracles speech seats the hero’s bow among labors and arms. A named bow-of-Heracles episode-gear in that corpus, not every bow dump and not the Iliad shield walks.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Hail appears in Hellenic religion.
Hesiod’s Theogony seats hail among sky-weather born with storm powers. A named hail in that cosmogony, not ice as the Pliny cold already walked and not a sports dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Aether appears in Hellenic religion.
Hesiod’s Theogony names Aither among the bright upper air born from Night and Erebos. A named Hellenic aether in that cosmogony, not pneuma as later breath-doctrine and not void as the first gap alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Void appears in Hellenic religion.
Hesiod’s Theogony opens with Chaos as the first yawning gap before the ordered world. A named Hellenic cosmogonic void-speech in that poem, not aether as bright upper air and not every later emptiness slogan.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Day appears in Hellenic religion.
Hesiod’s Theogony names Hemera, Day, among the bright pair born from Night and Erebos beside Aither. A named Hellenic day in that cosmogony, not sun as the lamp alone and not night as the parent alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Sickle appears in Hellenic religion.
Hesiod’s Theogony has Gaia make a great sickle of adamant for Cronus’s attack on Ouranos. A named Hellenic sickle in that cosmogony, not adamant as the material already walked and not the harpe of Perseus.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Bone appears in Hellenic religion.
Hesiod’s Theogony seats the portioning at Mekone where Prometheus wraps white bones in fat as the gods’ share. A named bone trick in that cosmogony, not relic bone cult and not lots-casting bone alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Clay appears in Hellenic religion.
Hesiod’s Theogony has Hephaestus mold Pandora from earth as the crafted woman given to men. A named earth-clay making in that cosmogony, not Dioscorides pharmacy clay and not pandoras-box as the vessel alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Memory appears in Hellenic religion.
Hesiod’s Theogony names Mnemosyne as the mother of the Muses who teach song. A named Hellenic Memory in that cosmogony, not Odin’s Muninn already walked and not a generic faculty dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Death appears in Hellenic religion.
Hesiod’s Theogony places Thanatos among Night’s children beside Sleep. A named Hellenic Death in that cosmogony, not Hades as the below already walked and not a pan-cultural death dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Justice appears in Hellenic religion.
Hesiod’s Theogony names Dike among the Horae born to Zeus and Themis. A named Hellenic Justice in that cosmogony, not Qur’anic justice already walked and not revenge as private payback.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Peace appears in Hellenic religion.
Hesiod’s Theogony names Eirene among the Horae born to Zeus and Themis beside Dike. A named Hellenic Peace in that cosmogony, not a mood-forecast dump and not justice as Dike alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Love appears in Hellenic religion.
Hesiod’s Theogony places Philotes among Night’s children in the early catalog of powers. A named Hellenic love/affection in that cosmogony, not Aphrodite as the foam-born already neighboring and not a romance dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Fear appears in Hellenic religion.
Hesiod’s Theogony names Deimos and Phobos among Ares’ offspring as rout and fear in war. A named Hellenic fear in that cosmogony, not a modern anxiety dump and not anger as a separate heat.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Mist appears in Hellenic religion.
Hesiod’s Theogony seats Tartaros in misty, air-dim gloom beneath the earth. A named Hellenic mist-gloom in that cosmogony, not fog as a thicker veil alone and not hail as storm-ice already walked.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Flame appears in Hellenic religion.
Hesiod’s Theogony seats burning flame among Zeus’s sky-fire in the war on the Titans. A named Hellenic flame in that cosmogony, not lightning as the flash already walked and not keraunos as the bolt-object.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Metal appears in Hellenic religion.
Hesiod’s Theogony has the Cyclopes forge Zeus’s thunderbolt as worked sky-metal. A named Hellenic metal craft in that cosmogony, not keraunos as the finished bolt already walked and not adamant as the sickle material.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Titanomachy appears in Hellenic religion.
Hesiod’s Theogony narrates the ten-year war of Zeus and the Olympians against the Titans, ending in Tartarus confinement. A named Hellenic Titanomachy episode in that poem, not gigantomachy as the giants’ war and not theogony as the text dump alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Theogony appears in Hellenic religion.
Hesiod’s Theogony is the Archaic Greek poem of divine genealogy, Titanomachy, and Zeus’s order. A named Hellenic cosmogonic text in that tradition, not works-and-days as the farm-calendar twin and not creation as a bare concept.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Season appears in Hellenic religion.
Hesiod’s Theogony names the Horae born to Zeus and Themis as orderers of the works of mortals. A named Hellenic season-class in that cosmogony, not justice as Dike alone and not peace as Eirene alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Wisdom appears in Hellenic religion.
Hesiod’s Theogony names Metis as the wisest among gods and goddesses, whom Zeus swallows before Athena’s birth. A named Hellenic wisdom in that cosmogony, not Odin’s wisdom already walked and not prudence as a later virtue dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Culture hero appears in Hellenic religion.
Hesiod’s Theogony seats Prometheus as the fire-bringer who gives craft-fire to humans against Zeus’s will. A named Hellenic culture-hero role in that cosmogony, not theft-of-fire as the episode object alone and not hero as a cult word alone.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Hesiod’s Theogony has the Cyclopes give Zeus the keraunos — thunderbolt with thunder and lightning — as his own sky-weapon. A named bolt sacred to that god in the cosmogony, not a vajra and not Mjölnir.
from Hesiod · Theogony, c. 700 BCE
sacred to · sourced · documented
Hesiod’s Theogony places lightning among the sky-fire the Cyclopes give Zeus for the Titan war. A named lightning sacred to that god in the cosmogony, not keraunos as the bolt-object alone and not thunder as the sound alone.
from Hesiod · Theogony, c. 700 BCE
sacred to · sourced · documented
Hesiod’s Theogony places thunder with the sky-fire given to Zeus for the Titanomachy. A named thunder sacred to that god in the cosmogony, not lightning as the flash alone and not keraunos as the bolt-object.
from Hesiod · Theogony, c. 700 BCE
sacred to · sourced · documented
Hesiod’s Theogony seats Zeus’s ordered kingship among the Olympian gods on Olympus after the Titans fall. A named mountain-seat sacred to that god in the cosmogony, not underworld as the below and not every peak dump.
from Hesiod · Theogony, c. 700 BCE
sacred to · sourced · documented
Keraunos is used in Titanomachy.
Hesiod’s Theogony has Zeus hurl the Cyclopes’ keraunos in the war that casts the Titans into Tartarus. A named thunderbolt used in that Titanomachy, not Iliad battlefield use already walked and not lightning as weather speech alone.
from Hesiod · Theogony, c. 700 BCE
used in · sourced · documented
Flame is used in Titanomachy.
Hesiod’s Theogony seats burning flame among Zeus’s sky-fire in the war on the Titans. A named flame used in that Titanomachy, not flame appears_in as bare attestation alone and not keraunos as the finished bolt.
from Hesiod · Theogony, c. 700 BCE
used in · sourced · documented
Fifty appears in Hellenic religion.
Hesiod’s Theogony places Kerberos among Typhon and Echidna’s brood as the fifty-headed hell-hound. A named Hellenic fifty count in that monster catalog, not cerberus as the being-edge already walked and not a round-number dump.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Cosmogony appears in Hellenic religion.
Hesiod’s Theogony opens with Chaos and tells the birth of Gaia, Ouranos, and the ordered world of gods. A named Hellenic cosmogony in that poem, not theogony as the text-title already walked and not creatio ex nihilo.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented
Dragon appears in Hellenic religion.
Hesiod’s Theogony and related Hellenic speech seat dragon-beings among guardians and brood of monsters (as in later reception of Theogony’s serpent brood). A named Hellenic dragon as myth being, not python as the Delphic animal alone and not dragon-slayer as the hero role.
from Hesiod · Theogony, c. 700 BCE
appears in · sourced · documented