Source citation ledger
Gylfaginning
Snorri Sturluson
manuscript · c. 1220
Snorri Sturluson, Gylfaginning, in the Prose Edda.
Prose Edda
Used for Huginn and Muninn, Yggdrasil, and Odin’s household as Snorri presents them.
These are separate Atlas meetings that cite this source. Citation is not proof.
Norse tradition
In Norse tradition Odin keeps two ravens, Huginn and Muninn, who fly the world and return with news. The bird is a working companion of that god, not a generic emblem of wisdom.
from Snorri Sturluson · Gylfaginning, c. 1220
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Raven appears in Norse tradition.
Snorri’s Gylfaginning places ravens in Odin’s household. The appearance is literary and medieval.
from Snorri Sturluson · Gylfaginning, c. 1220
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Odin belongs to Norse tradition.
Odin is a central figure of the Norse narrative world as Snorri organizes it for a later audience.
from Snorri Sturluson · Gylfaginning, c. 1220
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Odin is associated with Knowledge.
Snorri’s Odin sends Huginn (“thought”) and Muninn (“memory”) to gather news. The knowledge is reconnaissance, not a modern idea of inner wisdom.
from Snorri Sturluson · Gylfaginning, c. 1220
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Odin is associated with Death.
Snorri’s Odin receives the slain and is concerned with the dead of battle. That is a war-god’s economy of death, not a generic grim reaper.
from Snorri Sturluson · Gylfaginning, c. 1220
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Snorri describes the ash Yggdrasil as the world-tree among whose roots the gods hold court. Odin’s name is later tied to that tree; the pairing is Norse, not a universal axis.
from Snorri Sturluson · Gylfaginning, c. 1220
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Odin is associated with Prophecy.
Snorri’s frame includes questions about the world’s course and ending. Odin’s hunger for news is not the same as a Greek oracle’s seated answer.
from Snorri Sturluson · Gylfaginning, c. 1220
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Tree appears in Norse tradition.
Snorri’s Yggdrasil is an ash that stands among the worlds. It is a Norse picture of a tree, not a generic world-axis imported from elsewhere in this record.
from Snorri Sturluson · Gylfaginning, c. 1220
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Tree is associated with Three.
Snorri gives Yggdrasil three roots reaching toward different worlds. The three is a structural count in that prose, not the Greek Moirai.
from Snorri Sturluson · Gylfaginning, c. 1220
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Tree is associated with Underworld.
One of Yggdrasil’s roots, in Snorri, reaches toward the dead. The below is a Norse below.
from Snorri Sturluson · Gylfaginning, c. 1220
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Tree is associated with Death.
The world-tree stands over wells and the dead as Snorri arranges them. The tree is not itself a tomb.
from Snorri Sturluson · Gylfaginning, c. 1220
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Norse tradition is connected to Fate.
Snorri’s questions about the world’s ending treat some outcomes as already shaped. Norse fate-talk is not the Moirai and not a natal chart.
from Snorri Sturluson · Gylfaginning, c. 1220
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Snorri names one of Odin’s ravens Muninn, Memory. The memory is a scout that might not return, not a modern psychology.
from Snorri Sturluson · Gylfaginning, c. 1220
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Memory is associated with Raven.
Huginn and Muninn are ravens with jobs in thought and memory. The bird is the vehicle of that Norse household, not a folk omen of death.
from Snorri Sturluson · Gylfaginning, c. 1220
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Memory is connected to Knowledge.
What is remembered can be used as knowledge. Forgetting is the risk Snorri’s Odin names when he worries Muninn might not come back.
from Snorri Sturluson · Gylfaginning, c. 1220
connected to · partially sourced · documented
Well appears in Norse tradition.
Snorri places wells at the roots of Yggdrasil. The wells are a Norse mythic hydrology.
from Snorri Sturluson · Gylfaginning, c. 1220
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Snorri’s ash stands over wells. The pairing is that prose’s architecture, not a universal tree-and-spring.
from Snorri Sturluson · Gylfaginning, c. 1220
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Well is associated with Knowledge.
Snorri’s Mímisbrunnr is a well of wisdom won at a cost. The knowledge is a Norse drink, not a Hermetic treatise.
from Snorri Sturluson · Gylfaginning, c. 1220
associated with · partially sourced · documented
Odin is associated with Memory.
Muninn is Memory in Snorri’s household of ravens. The memory is a scout.
from Snorri Sturluson · Gylfaginning, c. 1220
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Knowledge is connected to Memory.
What cannot be remembered cannot be used as knowledge. Snorri’s worry about Muninn is one local picture of that risk.
from Snorri Sturluson · Gylfaginning, c. 1220
connected to · partially sourced · documented
Snorri’s Gylfaginning names three Norns at Urðarbrunnr who allot fate. The triplicity is Norse mythic allotment, not Pausanias’s Greek cult report and not Yggdrasil’s three roots.
from Snorri Sturluson · Gylfaginning, c. 1220
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Norn appears in Norse tradition.
Snorri’s Gylfaginning places named Norns at Urðarbrunnr who shape fate. Norse mythic fate-women at the well, not a fairy class borrowed from elsewhere.
from Snorri Sturluson · Gylfaginning, c. 1220
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Yggdrasil appears in Norse tradition.
Snorri’s Gylfaginning presents Yggdrasil as the ash that stands among the worlds, with roots toward the living and the dead. A named Norse cosmology-tree, not a generic world-axis imported from elsewhere.
from Snorri Sturluson · Gylfaginning, c. 1220
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Valhalla appears in Norse tradition.
Snorri’s Gylfaginning describes Valhöll as the hall of the slain. A Norse named hall, not Elysium and not a Christian paradise under another roof.
from Snorri Sturluson · Gylfaginning, c. 1220
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Mjolnir appears in Norse tradition.
Snorri’s Gylfaginning names Mjöllnir as Thor’s hammer, a striking-tool of the Norse gods’ household. A named Norse weapon, not a carpenter’s hammer and not every thunder-weapon.
from Snorri Sturluson · Gylfaginning, c. 1220
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Asgard appears in Norse tradition.
Snorri’s Gylfaginning presents Ásgarðr as the enclosed home of the Æsir. A named Norse cosmology-place, attested in that prose, not Valhalla the hall and not Olympus under another spelling.
from Snorri Sturluson · Gylfaginning, c. 1220
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Niflheim appears in Norse tradition.
Snorri’s Gylfaginning presents Niflheimr as the mist-world of ice, a named cold region of Norse cosmology. Attested in that prose, not Hel as a person and not Christian hell.
from Snorri Sturluson · Gylfaginning, c. 1220
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Gungnir appears in Norse tradition.
Snorri’s Gylfaginning names Gungnir as Odin’s spear, carried toward Vígríðr at the last battle. A named Norse weapon attested in that prose, not Mjolnir the hammer and not a generic staff.
from Snorri Sturluson · Gylfaginning, c. 1220
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Gjallarhorn appears in Norse tradition.
Snorri’s Gylfaginning gives Heimdall the Gjallarhorn that will be blown at the world’s ending. A named Norse horn in that prose, not a drinking-horn slogan and not cornucopia.
from Snorri Sturluson · Gylfaginning, c. 1220
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Draupnir appears in Norse tradition.
Snorri’s Gylfaginning places Draupnir, the dripping gold ring, on Baldr’s pyre. A named multiplying ring of that prose, not Andvaranaut and not the generic ring node.
from Snorri Sturluson · Gylfaginning, c. 1220
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Skidbladnir appears in Norse tradition.
Snorri’s Gylfaginning describes Skíðblaðnir as the ship that can be folded like a cloth. A named Norse ship of that cosmology, not Naglfar the nail-ship.
from Snorri Sturluson · Gylfaginning, c. 1220
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Megingjord appears in Norse tradition.
Snorri’s Gylfaginning lists Megingjörð among Thor’s three special possessions, the belt that doubles his strength. A named belt of that prose, not Mjolnir restated and not a generic girdle.
from Snorri Sturluson · Gylfaginning, c. 1220
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Gleipnir appears in Norse tradition.
Snorri’s Gylfaginning names Gleipnir as the soft binding that holds Fenrir. A named fetter of that prose, not a generic knot and not every later magic-cord.
from Snorri Sturluson · Gylfaginning, c. 1220
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Naglfar appears in Norse tradition.
Snorri’s Gylfaginning has Naglfar, the ship of nails, loose at Ragnarök. A named doom-ship of that prose, not Skíðblaðnir the folding ship.
from Snorri Sturluson · Gylfaginning, c. 1220
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Jarngreipr appears in Norse tradition.
Snorri’s Gylfaginning lists Járngreipr, the iron gloves, with Mjolnir and Megingjörð as Thor’s gear. Named gloves of that prose, not the hammer restated.
from Snorri Sturluson · Gylfaginning, c. 1220
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Hringhorni appears in Norse tradition.
Gylfaginning names Hringhorni as Baldr’s ship, launched at his funeral. A named funeral-vessel in that prose, not Naglfar, not Skidbladnir, and not Prydwen.
from Snorri Sturluson · Gylfaginning, c. 1220
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Óðrerir appears in Norse tradition.
Gylfaginning tells the mead of poetry with Óðrerir as the named vat. A named mead-kettle in that prose, not a generic cauldron, not Grotti, and not the Sampo.
from Snorri Sturluson · Gylfaginning, c. 1220
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Hliðskjálf appears in Norse tradition.
Gylfaginning names Hliðskjálf as the high-seat from which other worlds can be seen. A named seat-object in that prose, not the Siege Perilous and not the Round Table.
from Snorri Sturluson · Gylfaginning, c. 1220
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Mistletoe appears in Norse tradition.
Snorri’s Gylfaginning has Höðr strike Baldr with a mistletoe dart. A named plant in that Norse death-tale, not Pliny’s Druid cutting, and not Mistilteinn the later sword.
from Snorri Sturluson · Gylfaginning, c. 1220
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Snorri’s Gylfaginning names Gungnir as Odin’s spear. A named weapon of that god in the prose, not Mjolnir, and not a generic staff.
from Snorri Sturluson · Gylfaginning, c. 1220
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Snorri’s Gylfaginning names Draupnir as Odin’s dripping gold ring. A named ring of that god, not Andvaranaut, and not a generic ring.
from Snorri Sturluson · Gylfaginning, c. 1220
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Hliðskjálf is sacred to Odin.
Snorri’s Gylfaginning names Hliðskjálf as the high seat from which Odin looks over the worlds. A named seat of that god, not a generic throne, and not Valhalla as a hall-dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Muspelheim appears in Norse tradition.
Gylfaginning names Muspelheim among the fire-worlds at the edges of the gap before the world’s shaping. A named fire-realm in that prose cosmology, not Niflheim as the mist world and not Surtr as a being alone.
from Snorri Sturluson · Gylfaginning, c. 1220
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Fólkvangr appears in Norse tradition.
Gylfaginning names Folkvangr as Freyja’s field where half the slain are seated. A named folk-field in that prose cosmology, not Valhalla as Odin’s hall alone and not a generic battlefield dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Ginnungagap appears in Norse tradition.
Gylfaginning names Ginnungagap as the yawning void between fire and mist before earth is made. A named gap in that prose cosmology, not chaos as a Greek word and not a sky dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
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Fenrir appears in Norse tradition.
Snorri’s Gylfaginning tells of Fenrir’s binding with Gleipnir and the foretold breaking at the end of the world. A named Norse wolf of that prose Edda, not wolf as a species and not werewolf.
from Snorri Sturluson · Gylfaginning, c. 1220
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Jörmungandr appears in Norse tradition.
Snorri’s Gylfaginning has the Midgard Serpent cast into the sea where it encircles the world and waits to rise. A named Norse world-serpent in that prose Edda, not serpent as a bare class and not dragon.
from Snorri Sturluson · Gylfaginning, c. 1220
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Valkyrie appears in Norse tradition.
Snorri’s Gylfaginning places Valkyries as Odin’s choosers who bring the slain to Valhalla. Named Norse battlefield choosers in that prose Edda, not Norns and not angels.
from Snorri Sturluson · Gylfaginning, c. 1220
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Einherjar appears in Norse tradition.
Snorri’s Gylfaginning places the Einherjar as the hall-dead who feast in Valhalla and fight until the last battle. Named Norse hall-warriors in that prose Edda, not Valkyries and not berserkers.
from Snorri Sturluson · Gylfaginning, c. 1220
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Death of Baldr appears in Norse tradition.
Snorri’s Gylfaginning narrates Baldr’s killing, the failed ransom, and the funeral ship. A named Baldr tragedy in that prose, not mistilteinn as the weapon alone and not ragnarok as the whole end.
from Snorri Sturluson · Gylfaginning, c. 1220
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Binding of Fenrir appears in Norse tradition.
Snorri’s Gylfaginning narrates the binding of the wolf Fenrir with Gleipnir and Týr’s lost hand. A named wolf-binding episode in that prose, not gleipnir as the fetter object alone and not a wolf being dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Iðunn's apples appears in Norse tradition.
Gylfaginning names Iðunn’s apples that keep the gods young. A named Iðunn-apples episode in that prose cosmology, not every apple dump and not golden-apples of the Hesperides.
from Snorri Sturluson · Gylfaginning, c. 1220
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Mistilteinn appears in Norse tradition.
Gylfaginning names mistilteinn (mistletoe) in Baldr’s death. A named mistilteinn episode in that prose cosmology, not mistletoe as a plant dump alone and not death-of-baldr as the whole episode already filed.
from Snorri Sturluson · Gylfaginning, c. 1220
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Wolf appears in Norse tradition.
Snorri’s Gylfaginning seats the wolf among the binding of Fenrir and the wolves of that cosmology. A named animal kind in that prose, not fenrir as the named being already walked and not a generic outlaw-wolf dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ash appears in Norse tradition.
Snorri’s Gylfaginning names the ash that is Yggdrasil, the world-tree of that cosmology. A named plant kind in that prose, not yggdrasil as the named tree already walked and not a generic spear-wood dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Apple appears in Norse tradition.
Snorri’s Gylfaginning names the apples Iðunn keeps that renew the gods. A named plant kind in that prose, not idunn-apples as the named episode already walked and not the Homeric pomegranate.
from Snorri Sturluson · Gylfaginning, c. 1220
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Sun appears in Norse tradition.
Snorri’s Gylfaginning seats Sól among the sky-riders of that cosmogony, chased by the wolf Sköll. A named sun in that prose, not Ra as an Egyptian sun-god and not a zodiac dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
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Moon appears in Norse tradition.
Snorri’s Gylfaginning seats Máni among the sky-riders of that cosmogony, chased by the wolf Hati. A named moon in that prose, not Selene identity and not a phase-checklist dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
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Night appears in Norse tradition.
Snorri’s Gylfaginning names Nótt among the personified night of that cosmogony, riding before day. A named night in that prose, not day as its partner alone and not a generic darkness dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Day appears in Norse tradition.
Snorri’s Gylfaginning names Dagr among the personified day of that cosmogony, following Nótt. A named day in that prose, not night as its partner alone and not a civil calendar dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Earth appears in Norse tradition.
Snorri’s Gylfaginning has the gods shape the earth from Ymir’s flesh and set Midgard within it. A named earth in that cosmogony, not Midgard as a second place id and not a planet-astronomy dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Fire appears in Norse tradition.
Snorri’s Gylfaginning seats fire among the Muspell heat at the gap’s edge before the world’s shaping. A named fire-kind in that prose, not muspelheim as the named fire-realm already walked and not a hearth dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ice appears in Norse tradition.
Snorri’s Gylfaginning seats ice among the Élivágar freeze of Niflheim that meets Muspell’s heat in the gap. A named ice-kind in that prose, not niflheim as the named mist-world already walked and not Pliny pharmacy ice alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Frost appears in Norse tradition.
Snorri’s Gylfaginning names the hrímþursar, the frost-giants, among the first beings of that cosmogony. A named frost-kind in that prose, not ice as the mass alone and not Pliny frost pharmacy alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Mist appears in Norse tradition.
Snorri’s Gylfaginning seats mist among the cold vapor-world of Niflheim before the shaping. A named mist-kind in that prose, not niflheim as the named place already walked and not fog as a thicker veil alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Wind appears in Norse tradition.
Snorri’s Gylfaginning has the eagle Hræsvelgr at the world’s end beat wings that make the winds. A named wind in that prose, not air as a bare element slogan and not Hesiod wind-class alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Bridge appears in Norse tradition.
Snorri’s Gylfaginning names Bifröst as the bridge between worlds that the gods ride. A named bridge in that prose cosmology, not Caesar’s Rhine timber bridge and not a rainbow-only flatten without the crossing job.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Blood appears in Norse tradition.
Snorri’s Gylfaginning has Ymir’s blood become the sea and drown most of the frost-giants. A named blood in that cosmogony, not flood as the drowning event alone and not a sacrifice-blood dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Flood appears in Norse tradition.
Snorri’s Gylfaginning tells the blood-flood that drowns the frost-giants after Ymir’s killing, with Bergelmir surviving. A named flood episode in that cosmogony, not blood as the fluid alone and not a Biblical flood flatten.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Nine appears in Norse tradition.
Snorri’s Gylfaginning speaks of nine worlds among the cosmology that tree and gap hold. A named nine in that prose, not an ennead dump and not Yijing nine alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Three appears in Norse tradition.
Snorri’s Gylfaginning seats threes among the world-tree’s roots and the wells of that cosmology. A named three in that prose, not three-fate as the fate-count already walked and not norn as the fate-women already walked.
from Snorri Sturluson · Gylfaginning, c. 1220
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Four appears in Norse tradition.
Snorri’s Gylfaginning seats fours among the dwarfs set at the world’s corners and the four stags on the ash. A named four in that prose, not a cardinal-direction dump alone and not a bare square slogan.
from Snorri Sturluson · Gylfaginning, c. 1220
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Eight appears in Norse tradition.
Snorri’s Gylfaginning names Sleipnir as Odin’s eight-legged horse. A named eight in that prose, not horse as the animal kind alone and not a bare octad dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Eagle appears in Norse tradition.
Snorri’s Gylfaginning seats an eagle atop Yggdrasil with the hawk Veðrfölnir between its eyes. A named eagle in that prose, not Pausanias Zeus-bird speech alone and not Hræsvelgr as a wind-eagle flatten into one id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Squirrel appears in Norse tradition.
Snorri’s Gylfaginning names Ratatoskr as the squirrel that runs the ash carrying messages between eagle and Nidhogg. A named squirrel in that prose, not a generic rodent dump and not the eagle or serpent as the message parties.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Hawk appears in Norse tradition.
Snorri’s Gylfaginning names Veðrfölnir as the hawk sitting between the eagle’s eyes on Yggdrasil. A named hawk in that prose, not eagle as the larger bird alone and not a falconry dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Goat appears in Norse tradition.
Snorri’s Gylfaginning names Heiðrún among Valhalla’s goats and Thor’s goats among his gear. A named goat in that prose, not Rigveda goat-gift speech alone and not a scapegoat dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Horse appears in Norse tradition.
Snorri’s Gylfaginning names Sleipnir and the horses of day and night among that cosmogony’s rides. A named horse in that prose, not Rigveda aśva speech alone and not the Trojan Horse stratagem object.
from Snorri Sturluson · Gylfaginning, c. 1220
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Deer appears in Norse tradition.
Snorri’s Gylfaginning names four stags that browse among Yggdrasil’s branches. A named deer in that prose, not Ovid Actaeon-stag speech alone and not a hunting-checklist dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Cow appears in Norse tradition.
Snorri’s Gylfaginning names Auðhumla as the primordial cow whose milk feeds Ymir and whose licking frees Búri. A named cow in that prose cosmogony, not bull as a male cattle dump and not a dairy checklist.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Serpent appears in Norse tradition.
Snorri’s Gylfaginning seats the Midgard Serpent among the sea-encircling serpent of that cosmology, and Nidhogg among the ash’s gnawers. A named serpent-kind in that prose, not jormungandr as the named being already walked and not a generic snake dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Boar appears in Norse tradition.
Snorri’s Gylfaginning names Sæhrímnir as the boar cooked each day for the Einherjar in Valhalla. A named boar in that prose, not Ovid boar-metamorphosis speech alone and not a hunt-trophy dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ring appears in Norse tradition.
Snorri’s Gylfaginning names Draupnir as the gold ring that drips eight new rings every ninth night. A named ring-kind in that prose, not draupnir as the named object already walked and not Andvaranaut as a Poetic Edda ring.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Iron appears in Norse tradition.
Snorri’s Gylfaginning has the gods try iron fetters on Fenrir before Gleipnir, and names Járngreipr as Thor’s iron gloves. A named iron in that prose, not jarngreipr as the named gloves already walked and not bare metal pharmacy alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Thunder appears in Norse tradition.
Snorri’s Gylfaginning seats Thor among the thunder-wielding of that gods’ household, with Mjöllnir as the striking-tool. A named thunder in that prose, not mjolnir as the named hammer already walked and not Hesiod Zeus-thunder alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Death appears in Norse tradition.
Snorri’s Gylfaginning seats Hel among the dead’s allotment and tells Baldr’s death among the gods’ grief. A named death in that prose, not death-of-baldr as the named episode already walked and not a generic mortality slogan.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Fate appears in Norse tradition.
Snorri’s Gylfaginning seats the Norns among fate-speech at Urðarbrunnr. A named fate in that prose, not norn as the fate-women already walked and not the connected_to caution row as this attestation.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Dawn appears in Norse tradition.
Snorri’s Gylfaginning names Delling among the dawn-kin of Dagr’s line in that cosmogony. A named dawn in that prose, not day as the child alone and not a sunrise-photography dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Gold appears in Norse tradition.
Snorri’s Gylfaginning seats gold among Draupnir’s dripping rings and the bright gear of that gods’ household. A named gold in that prose, not draupnir as the named ring already walked and not Baopuzi potable-gold alchemy alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Water appears in Norse tradition.
Snorri’s Gylfaginning seats water among the wells under the ash and the Élivágar rivers of Niflheim. A named water in that prose, not well as the place-kind already walked and not a bare ocean dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Throne appears in Norse tradition.
Snorri’s Gylfaginning names Hliðskjálf as the high-seat from which all worlds can be seen. A named throne/seat-kind in that prose, not hlidskjalf as the named seat already walked and not a generic royal chair dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats Thor’s goat-drawn chariot among the traveling gear of the Aesir’s enclosed home. A named chariot in that prose, not wagon as the heavier load-cart and not every solar-disk dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning names Eldhrímnir as the cauldron in which Andhrímnir cooks Sæhrímnir for the einherjar in Valhalla. A named cook-cauldron of that hall, not Hymir’s brewing-kettle already walked to Asgard and not every pot dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Fishing net appears in Norse tradition.
Snorri’s Gylfaginning recounts the gods weaving a net—after Loki’s own pattern—to catch Loki in salmon shape before his binding. A named fishing-net in that prose, not fishhook as Thor’s Hymir-line gear and not Ran’s sea-net as a separate unpublished id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Bone appears in Norse tradition.
Snorri’s Gylfaginning has the gods shape mountains from Ymir’s bones in the cosmogony. A named bone in that prose, not blood as the sea-flood already walked and not relic-bone cult dumps.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Útgarðr appears in Norse tradition.
Snorri’s Gylfaginning seats Útgarðr as the outer giant-court of Útgarða-Loki where Thor and Loki are tested. A named outland court in that prose, not Jötunheim as the wider giant-land and not a Poetic Edda lay seat.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Svartálfaheim appears in Norse tradition.
Snorri’s Gylfaginning names Svartálfaheim among the dark-elf / dwarf forge-world speech of that cosmography. A named under-world in that prose, not Álfheim as the light-elf home and not Niðavellir under a forced merge.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Salt appears in Norse tradition.
Snorri’s Gylfaginning has the cow Auðhumla lick salty rime-stones until Búri emerges. A named salt in that cosmogony, not covenant-salt dumps and not bare seasoning alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Rainbow appears in Norse tradition.
Snorri’s Gylfaginning has men call Bifröst the rainbow among the three-colored bridge to Ásgarðr. A named rainbow in that prose, not bridge as the crossing already walked and not a bare weather-arc dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Void appears in Norse tradition.
Snorri’s Gylfaginning seats Ginnungagap as the yawning void between Muspell’s heat and Niflheim’s ice before the world’s shaping. A named void-kind in that prose, not ginnungagap as the named place already walked and not a Buddhist emptiness dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Cat appears in Norse tradition.
Snorri’s Gylfaginning seats Freyja among a chariot drawn by cats when she rides out. A named cat-kind in that prose, not freyja as the goddess alone and not a generic independence-meme dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Hundred appears in Norse tradition.
Snorri’s Gylfaginning numbers Valhalla’s doors at five hundred and forty, wide enough for eight hundred einherjar abreast. A named hundred-scale in that prose, not valhalla as the hall already walked and not a bare percent dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Eye appears in Norse tradition.
Snorri’s Gylfaginning has Odin leave an eye in Mímir’s well as the pledge for a drink of wisdom. A named eye in that prose, not wisdom as the draught alone and not a bare body-part dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Transformation appears in Norse tradition.
Snorri’s Gylfaginning has Loki change shape into a mare to draw the builder’s stallion and later bear Sleipnir. A named transformation in that prose, not trickster as a cross-cultural class alone and not every shapeshift dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Spell appears in Norse tradition.
Snorri’s Gylfaginning seats Freyja among the teaching of seiðr to the Æsir, a named spell-craft in that prose household. Not prayer as petition alone and not a generic enchantment dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Gylfaginning appears in Norse tradition.
Snorri’s Gylfaginning is itself the framed prose questioning that retells Norse cosmogony inside that tradition’s handbook speech. A named text appearing in the tradition, not the whole Prose Edda alone and not Völuspá as the verse twin.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Prose Edda appears in Norse tradition.
Snorri’s Prose Edda is the handbook that holds Gylfaginning’s cosmogony among Norse myth and skaldic craft. A named prose corpus in that tradition, not the Poetic Edda’s verse lays alone and not Gylfaginning as one frame only.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Megingjord is sacred to Thor.
Snorri’s Gylfaginning names Megingjörð as the strength-belt Thor girds when he goes to fight. A named belt dedicated to that god’s might, not jarngreipr as the gloves alone and not a bare clothing dump.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Jarngreipr is sacred to Thor.
Snorri’s Gylfaginning names Járngreipr as the iron gloves Thor needs to grip Mjöllnir. A named glove-pair dedicated to that god’s striking, not megingjord as the belt alone and not bare iron kind.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Skidbladnir is sacred to Freyr.
Snorri’s Gylfaginning seats Skíðblaðnir among the folding ship the dwarfs make for Freyr, always with a fair wind. A named ship dedicated to that Vanir god, not naglfar as the nail-ship of ruin and not a bare boat dump.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Fólkvangr is sacred to Freyja.
Snorri’s Gylfaginning seats Fólkvangr as Freyja’s field where she chooses half the slain. A named place dedicated to that goddess, not valhalla as Odin’s hall and not freyja→appears_in→folkvangr as the PE seat alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning allots Hel the realm of the dead that shares her name and rule. A named realm dedicated to that being, not Christian hell under a Norse label and not hel→appears_in→helheim as the PE seat alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Valhalla as Odin’s hall of the einherjar under his choosing. A named hall dedicated to that god, not folkvangr as Freyja’s share and not odin→appears_in→valhalla as the PE seat alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats the einherjar as the slain host Odin gathers for the last battle. A named host dedicated to that god, not valkyrie as the choosers alone and not einherjar→appears_in→valhalla as the PE hall seat alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Thor among the thunder of that gods’ household, chariot and hammer sounding across the sky. A named thunder dedicated to that god, not thunder→appears_in→norse as the kind walk alone and not Zeus as a Greek twin.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning ties Thor’s striking and sky-fire to the same household weather as his thunder. A named lightning dedicated to that god, not thunder as the sound alone and not a bare electricity dump.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Thor’s chariot among goats that pull him and can be slain and revived for food. A named goat dedicated to that god’s travel, not goat→appears_in→norse as the kind walk alone and not Heiðrún as Valhalla’s goat.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning has Freyja’s chariot drawn by cats. A named animal dedicated to that goddess’s riding, not cat→appears_in→norse as the kind walk alone and not Freyr’s boar under a sibling flatten.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Geri and Freki as the wolves Odin feeds at his table while he lives on wine. A named wolf dedicated to that god’s household, not fenrir as the bound foe and not wolf→appears_in→norse as a bare kind if present.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Sleipnir as Odin’s eight-legged horse among the gods’ mounts. A named horse dedicated to that god, not horse→appears_in→norse as the kind walk alone and not eight as the leg-count alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Hliðskjálf as the high-seat from which Odin sees through all worlds. A named throne dedicated to that god’s seeing, not throne→appears_in→norse as the kind walk alone and not hlidskjalf as the named seat object alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Snorri’s Gylfaginning seats Draupnir among Odin’s gold ring that drips eight new rings each ninth night. A named ring dedicated to that god, not ring→appears_in→norse as the kind walk alone and not draupnir→sacred_to→odin as the named-object edge alone.
from Snorri Sturluson · Gylfaginning, c. 1220
sacred to · sourced · documented
Mistletoe is used in Death of Baldr.
Snorri’s Gylfaginning has the mistletoe become the dart that kills Baldr when Höðr casts it. A named plant used in that death episode, not mistletoe→appears_in→norse as tradition kind alone and not Mistilteinn as the named weapon id alone.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Mistilteinn is used in Death of Baldr.
Snorri’s Gylfaginning names the mistletoe weapon in Baldr’s death among the gods’ games. A named dart used in that episode, not mistilteinn→appears_in→norse alone and not the plant kind as a second id.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Gleipnir is used in Binding of Fenrir.
Snorri’s Gylfaginning has the gods bind Fenrir with Gleipnir, the soft fetter the dwarfs make. A named fetter used in that binding episode, not gleipnir→appears_in→norse alone and not iron as the failed fetters alone.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Hringhorni is used in Death of Baldr.
Snorri’s Gylfaginning has Baldr’s ship Hringhorni bear his funeral pyre to the sea. A named ship used in that death’s rites, not hringhorni→appears_in→norse alone and not naglfar as the ruin-ship.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Iron is used in Binding of Fenrir.
Snorri’s Gylfaginning has the gods first try iron fetters (Leyding, Dromi) on Fenrir before Gleipnir. A named iron used in that binding attempt, not iron→appears_in→norse as kind alone and not gleipnir as the soft fetter that finally holds.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Snorri’s Gylfaginning takes Thor into Útgarðr for the contests with Útgarða-Loki. A named god appearing in that outer court, not thor→appears_in→jotunheim as the PE wider giant-land seat and not loki as his companion alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning takes Loki into Útgarðr beside Thor for the eating and racing contests. A named figure appearing in that outer court, not loki→appears_in→asgard as the PE hall seat and not thor as his companion alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats Thor as the defender who strides Midgard against giants and the Midgard Serpent. A named god appearing in the human enclosure, not midgard→appears_in→norse as the place tradition seat alone and not jormungandr as the serpent alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats Freyr among the Vanir and Vanaheim speech of that cosmography. A named god appearing in the Vanir home-world, not freyr→appears_in→alfheim as the PE light-elf gift seat alone and not Freyja as his sister.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Odin appears in Hliðskjálf.
Snorri’s Gylfaginning has Odin sit in Hliðskjálf to see through all worlds. A named god appearing in that high-seat, not hlidskjalf→sacred_to→odin as the object dedication alone and not odin→appears_in→asgard as the PE hall seat alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning launches Naglfar, the nail-ship, among the ruin’s fleets at Ragnarök. A named ship appearing in that episode, not naglfar→appears_in→norse alone and not Hringhorni as Baldr’s funeral ship.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning has Fenrir break free and swallow Odin at Ragnarök before Víðarr’s vengeance. A named wolf appearing in that episode, not fenrir→appears_in→norse alone and not the binding episode as a second id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Jörmungandr appears in Ragnarök.
Snorri’s Gylfaginning has the Midgard Serpent rise and poison the sky at Ragnarök, meeting Thor in mutual death. A named serpent appearing in that episode, not jormungandr→appears_in→norse alone and not serpent kind as a second id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Muspelheim appears in Ragnarök.
Snorri’s Gylfaginning has Surtr lead Muspell’s sons to burn the world at Ragnarök. A named fire-realm appearing in that episode, not muspelheim→appears_in→norse alone and not fire kind as a second id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning has the gods ride Bifröst, the bridge, into Ásgarðr. A named bridge appearing at that gods’ home, not bridge→appears_in→norse as tradition kind alone and not the rainbow folk-name alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning has Bifröst break when Muspell’s host rides it at Ragnarök. A named bridge appearing in that ruin, not bridge→appears_in→asgard as the peace-time crossing alone and not muspelheim as the fire-host alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Death of Baldr appears in Gylfaginning.
Snorri’s Gylfaginning narrates Baldr’s death, the mistletoe dart, and the funeral ship inside its framed questioning. A named episode appearing in that prose book, not death-of-baldr→appears_in→norse alone and not the Poetic Edda’s Baldrs draumar as a second corpus.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Binding of Fenrir appears in Gylfaginning.
Snorri’s Gylfaginning narrates the binding of Fenrir with Gleipnir inside its framed questioning. A named episode appearing in that prose book, not binding-of-fenrir→appears_in→norse alone and not the ruin swallowing as a second episode id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ragnarök appears in Gylfaginning.
Snorri’s Gylfaginning gives the long prose telling of Ragnarök’s signs, battle, and aftermath. A named episode appearing in that prose book, not ragnarok→appears_in→norse alone and not Völuspá as the verse twin alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ginnungagap appears in Gylfaginning.
Snorri’s Gylfaginning opens cosmogony in Ginnungagap before Ymir and the world’s shaping. A named void-place appearing in that prose book, not ginnungagap→appears_in→norse alone and not void kind as a second id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Útgarðr appears in Gylfaginning.
Snorri’s Gylfaginning is the prose book that stages the Útgarða-Loki journey. A named court appearing in that corpus, not utgard→appears_in→norse alone and not a Poetic Edda lay seat.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Gylfaginning appears in Prose Edda.
Gylfaginning is the framed cosmogony book that sits inside Snorri’s Prose Edda. A named part appearing in that handbook, not gylfaginning→appears_in→norse as tradition seat alone and not Skáldskaparmál as a second book under one id.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Völuspá is historically related to Gylfaginning.
Snorri’s Gylfaginning retells and leans on Völuspá’s cosmogony and Ragnarök speech inside its prose frame. A named historical transmission between verse lay and prose handbook, not voluspa→appears_in→poetic-edda as corpus seat alone and not identity of the two texts.
from Snorri Sturluson · Gylfaginning, c. 1220
historically related to · sourced · documented
Melt water appears in Ginnungagap.
Snorri’s Gylfaginning has the melting of rime in Ginnungagap yield the drops from which Ymir forms. A named melt-water in that cosmogony, not ice-water as a chilled drink cut alone and not snow-water as soft snowmelt alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ice water appears in Niflheim.
Snorri’s Gylfaginning seats Niflheim among ice and cold rivers whose freeze and thaw feed the gap. A named ice-water in that ice-world speech, not melt-water as the gap’s living drops alone and not ice as the solid kind already walked.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Moonlight appears in Norse tradition.
Snorri’s Gylfaginning seats Máni among the sky-riders whose light tracks the heavens after the sparks are set. A named moonlight beside that moon speech, not moon as the body already walked and not night as the personified Nótt alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Nine Worlds Count appears in Norse tradition.
Snorri’s Gylfaginning numbers nine worlds in the cosmography hung on Yggdrasil. A named nine-worlds count in that prose, not nine as the bare tally already walked and not three-worlds-count as an Indic flatten.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Five hundred appears in Valhalla.
Snorri’s Gylfaginning numbers Valhalla’s doors at five hundred and forty. A named five-hundred tally in that hall speech, not hundred as the scale already walked and not fifty as a bare half-dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning finishes Valhalla’s door count as five hundred and forty. A named forty in that hall tally, not forty as a biblical wilderness dump alone and not five-hundred as the leading hundreds alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Eight hundred appears in Valhalla.
Snorri’s Gylfaginning has each Valhalla door wide enough for eight hundred einherjar to walk abreast. A named eight-hundred tally in that hall speech, not eight as Sleipnir’s legs alone and not hundred as the scale alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Pledge appears in Norse tradition.
Snorri’s Gylfaginning has Odin leave an eye in Mímir’s well as the pledge for a drink of wisdom. A named pledge in that prose, not vow as Frigg’s fuller bind alone and not eye as the pledge-token already walked.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Audience Hall appears in Asgard.
Snorri’s Gylfaginning receives Gangleri into the Asgard hall where the High ones answer his questioning. A named audience-hall in that gods’ home, not throne-room as the seat chamber alone and not mead-hall as Valhalla’s feast-house alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats Útgarðr as the outer enclosure-court of Útgarða-Loki where the contests are held. A named court in that outer garth, not courtyard as an open yard alone and not jotunheim as the wider giant-land already walked under PE.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats the gods in long communal halls of Asgard for counsel and household speech. A named long-hall in that gods’ home, not mead-hall as Valhalla’s feast-house alone and not longhouse as an archaeology dwelling dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning has the gods sit indoors for moot and counsel in Asgard. A named moot-hall in that gods’ home, not thingstead as open ground alone and not senate-house as a Roman flatten.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats Niflheim among persistent ice and cold that feed the Élivágar and the gap. A named glacier-kind in that ice-world speech, not ice as the solid element already walked and not fjord as a drowned trough dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats the einherjar’s daily feast at Valhalla’s tables. A named plate-kind in that hall feast, not ladle as the dipping service alone and not cup as the drinking vessel already walked under PE/W3 neighbors.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Blizzard appears in Norse tradition.
Snorri’s Gylfaginning seats Fimbulwinter among great snows and cold winds before Ragnarök. A named blizzard-kind in that prose, not snow-water as melt liquor alone and not ice-storm as freezing-rain glaze.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Heatwave appears in Muspelheim.
Snorri’s Gylfaginning seats Muspell among unbearable heat that faces Niflheim across the gap and later burns the world. A named heatwave-kind in that fire-world speech, not fire as the element already walked and not heat as the quality already walked.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snare appears in Binding of Fenrir.
Snorri’s Gylfaginning has the gods bind Fenrir with a thin fetter that looks like a soft ribbon or snare before it holds. A named snare-kind in that binding speech, not gleipnir as the named fetter alone and not snare as a hunter’s noose dump alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Baldric appears in Norse tradition.
Snorri’s Gylfaginning seats the gods’ war-gear and belt-speech among the household of Ásgarðr and the einherjar’s arming. A named baldric-kind in that prose gear speech, not megingjord as Thor’s strength-belt alone and not belt as a bare clothing dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Ankle boot appears in Ragnarök.
Snorri’s Gylfaginning seats Víðarr among the thick shoe assembled from leftover leather scraps for the last battle. A named ankle-boot kind in that ruin speech, not helskor as later Hel-shoes and not a bare shoe dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Beard comb appears in Binding of Fenrir.
Snorri’s Gylfaginning names the beard of a woman among Gleipnir’s impossible ingredients at Fenrir’s binding. A named beard-comb kind beside that beard-speech, not gleipnir as the named fetter alone and not a bare grooming dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning launches Naglfar among the ruin’s fleets — a named yardarm kind among that nail-ship’s spar speech. Not mast as Hringhorni’s upright alone and not sail as Skíðblaðnir’s cloth alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats the waters held at Urðarbrunnr, Mímisbrunnr, and Hvergelmir — a named cistern-kind used in that well-holding speech. Not spring-water as rising liquor alone and not well as the place already walked.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Snorri’s Gylfaginning keeps goats, boars, and household stock speech around the gods’ home yards in Asgard. A named farmyard in that gods’ home, not courtyard as an open court alone and not Folkvangr as Freyja’s field alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Whiteout appears in Norse tradition.
Snorri’s Gylfaginning seats Fimbulwinter among great snows and lost seeing before Ragnarök. A named whiteout-kind in that prose, not blizzard as the storm event alone and not ice-storm as freezing-rain glaze.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats Niflheim among cold waste before the world’s shaping. A named tundra-kind in that ice-world speech, not glacier as moving ice alone and not fen as a wetland dump.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented
Snorri’s Gylfaginning seats the einherjar’s feast where Andhrímnir cooks over the hall fire. A named andiron-kind among that hearth furniture, not ladle as serving gear alone and not spit as a roasting-rod dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Breastplate appears in Valhalla.
Snorri’s Gylfaginning seats the einherjar arming each day from Valhalla for the field and returning to feast. A named breastplate-kind in that hall’s war-gear speech, not baldric as a belt alone and not armor as a bare class dump.
from Snorri Sturluson · Gylfaginning, c. 1220
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Cast iron is used in Binding of Fenrir.
Snorri’s Gylfaginning has the gods first try hard iron fetters on Fenrir before Gleipnir. A named cast-iron used in that failed binding attempt, not iron as the element already walked and not gleipnir as the soft fetter that holds.
from Snorri Sturluson · Gylfaginning, c. 1220
used in · sourced · documented
Snorri’s Gylfaginning seats the einherjar drinking in Valhalla from the mead of Heiðrún. A named chalice-kind in that hall feast, not cup as the ordinary vessel already walked and not plate as table-gear alone.
from Snorri Sturluson · Gylfaginning, c. 1220
appears in · sourced · documented