Source citation ledger
I Ching (Yijing)
Richard Wilhelm / Cary F. Baynes (translation)
translation · Wilhelm 1924; Baynes English 1950
The I Ching or Book of Changes, trans. Richard Wilhelm, English Cary F. Baynes.
The I Ching or Book of Changes
These are separate Atlas meetings that cite this source. Citation is not proof.
Daoism
Transformation appears in Daoism.
The Yijing is a book of changes. Wilhelm’s mediation made it famous in the West as a Daoist-adjacent classic; the book is older and wider than one school.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · partially sourced · historically uncertain
Divination is used in Daoism.
The Yijing is consulted by casting and reading hexagrams. Wilhelm’s book taught a Western public that method; the classic is Chinese and not only Daoist.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · partially sourced · historically uncertain
The Yijing is a classic that can be opened and consulted. Wilhelm’s volume is one Western binding of that classic.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
connected to · partially sourced · historically uncertain
The Yijing is consulted by a cast that produces a hexagram. Wilhelm taught a Western public that method; the classic is Chinese.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · partially sourced · historically uncertain
Yijing is used in Divination.
Consulting the Changes is a divinatory use of a classic. It is not Delphi and not Ifá.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · partially sourced · historically uncertain
Yijing is associated with Transformation.
The book’s name is Change. The change is a Chinese classic’s subject, not Ovid’s bodies and not alchemical cookery.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
associated with · sourced · historically uncertain
Later readers filed the Yijing with Daoist books. The classic is older and wider; the pointer stays historically uncertain on purpose.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · historically uncertain
Yijing is associated with Cycle.
Hexagrams are read as situations that can turn. The turning is the book’s own grammar of change.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
associated with · partially sourced · historically uncertain
Eight is associated with Daoism.
Later Daoist and popular diagrams use bagua. The Yijing is older and wider than Daoism as a label.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
associated with · sourced · culturally specific
Later Daoist and Yijing reception speech uses the taijitu as the yin-yang diagram beside the classic’s dual forces. A named diagram in that Chinese reception, not enso as a Zen circle and not a generic dualism dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Chinese tradition
The eight trigrams are the Yijing’s elementary figures. Wilhelm’s English made them a Western divinatory furniture; the classic is older and wider than that.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · sourced · documented
Eight is associated with Chinese tradition.
Bagua diagrams belong to Chinese correlative schemes. Luck-eight in later popular talk is not the classic’s only job.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
associated with · sourced · documented
Five is associated with Chinese tradition.
Five phases and five directions appear in Chinese correlative thought. They are not a pentagram of later European magic.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
associated with · partially sourced · culturally specific
Correlative fives and the Change classic share a Chinese world of schemes. They are neighboring tools, not one diagram.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
connected to · interpretive · documented
Tian appears in Chinese tradition.
Wilhelm’s Yijing attests Heaven (Qián / Tian) as sky, order, and moral overhead in the Classic of Changes. Chinese cosmological speech, not every sky-father and not Christian Heaven.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Sixty-four appears in Chinese tradition.
The Yijing’s received structure is sixty-four hexagrams. A named count of figures in that classic, not eight as the trigram count alone and not a bare large-number dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Hexagram appears in Chinese tradition.
The Yijing is built of hexagrams, six-line figures. A named figure-form in that classic, not the Star of David and not Seal of Solomon.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Eight appears in Chinese tradition.
The Yijing’s bagua are eight trigrams. A named eight-count in that classic’s trigram speech, not sixty-four as the hexagram total and not a lucky-number dump alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Lo Shu appears in Chinese tradition.
Wilhelm’s Yijing materials place the Lo Shu (Lo Writing) among correlative number-diagrams neighboring the classic’s bagua speech. A named Lo-square diagram in that Chinese reception, not a hexagram figure and not the taijitu.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · culturally specific
Duality appears in Chinese tradition.
Wilhelm’s Yijing continually frames change through paired complements (yin/yang, firm/yielding, Heaven/Earth). Chinese duality speech in that classic, not a modern binary slogan and not taijitu as the diagram alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Return appears in Chinese tradition.
Wilhelm’s Yijing names Fu — Return — among the hexagrams as the turn back of the way. Chinese return speech in that classic, not rebirth as a body doctrine and not a generic comeback mood.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Earth as element appears in Chinese tradition.
The Yijing’s classical phase and trigram speech seats earth among the working powers of the hexagram world. A named earth-phase in that classic, not soil as dirt and not the bare earth landform.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
One appears in Chinese tradition.
The Yijing’s correlative number speech seats one among the working counts of the classic. A named one in that number world, not unity as a slogan and not taijitu as the diagram already filed.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Two appears in Chinese tradition.
The Yijing’s correlative number speech seats two among paired counts of the classic. A named two in that number world, not duality as the beliefs edge already filed and not yin–yang as a second id dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Six appears in Chinese tradition.
The Yijing hexagram is built of six lines; six is a working count of that classic. A named six in that number world, not hexagram as the figure already filed and not sixty as Mesopotamian sexagesimal.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Nine appears in Chinese tradition.
The Yijing’s classical number speech seats nine among working counts. A named nine in that number world, not an ennead dump and not eighty-one as 9×9 alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Boundary appears in Chinese tradition.
The Yijing’s limit and boundary speech seats edges among hexagram counsel. A named boundary in that classic, not border as a map dump and not a therapy dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Bagua mirror appears in Chinese tradition.
The Yijing’s bagua speech seats eight-trigram mirrors among correlative marks of the classic’s world. A named bagua-mirror in that reception, not taijitu as the diagram already walked and not a vanity mirror dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Wood (element) appears in Chinese tradition.
The Yijing’s classical phase and correlative speech seats wood among the working powers neighboring the hexagram world. A named wood-phase in that classic, not timber as lumber and not earth-element as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Mountain appears in Chinese tradition.
The Yijing’s trigram speech seats Mountain (Gèn) among the eight image-figures of the classic. A named mountain image in that correlative grammar, not a gazetteer peak and not Olympus alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Thunder appears in Chinese tradition.
The Yijing’s trigram speech seats Thunder (Zhèn) among the eight image-figures. A named thunder image in that classic, not Thor’s hammer alone and not Hesiod sky-weather alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Wind appears in Chinese tradition.
The Yijing’s trigram speech seats Wind/Wood (Xùn) among the eight image-figures. A named wind image in that classic, not Norse wind walks alone and not a weather-report dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Three appears in Chinese tradition.
Wilhelm’s Yijing builds each trigram from three lines. A named three-count in that classic’s figure grammar, not the Trinity and not a bare small-integer dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Four appears in Chinese tradition.
Wilhelm’s Yijing correlative materials seat fourfold season and direction speech among the classic’s image world. A named four in that Chinese correlative grammar, not a gospel-evangelist dump and not forty-nine as the stalk count.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Five appears in Chinese tradition.
Wilhelm’s Yijing world seats fivefold phase and direction speech among correlative neighbors of the Changes. A named five in that classic’s number world, not a pentagram of later European magic and not eight as the trigram count.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ten appears in Chinese tradition.
Wilhelm’s Yijing transmits the Ten Wings (Shiyi) as the classical commentary suite around the Changes. A named ten-count in that wings speech, not a Decalogue dump and not sixty-four as the hexagram total.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Forty-nine appears in Chinese tradition.
Wilhelm’s yarrow procedure works with forty-nine stalks after one is set aside from fifty. A named forty-nine in that consultation count, not a bare mid-integer dump and not sixty-four as the hexagram total.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Water appears in Chinese tradition.
Wilhelm’s Yijing trigram speech seats Water (Kǎn) among the eight image-figures. A named water image in that classic, not the separate water→daoism row and not a chemistry dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Fire appears in Chinese tradition.
Wilhelm’s Yijing trigram speech seats Fire (Lí) among the eight image-figures. A named fire image in that classic, not unpublished fire-element and not Agni as a Vedic flatten.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Lake appears in Chinese tradition.
Wilhelm’s Yijing trigram speech seats Lake/Marsh (Duì) among the eight image-figures. A named lake image in that classic, not marsh as a second Dui dump and not a gazetteer pond.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Horse appears in Chinese tradition.
Wilhelm’s Yijing image speech seats the horse among Creative and Receptive figure-animals of the classic. A named horse in that hexagram imagery, not Poseidon’s horse and not a cavalry dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ox appears in Chinese tradition.
Wilhelm’s Yijing image speech seats the ox among working animal figures of the hexagram world. A named ox in that classic’s imagery, not Apis and not cattle as a bare herd dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Rain appears in Chinese tradition.
Wilhelm’s Yijing Image and line speech repeatedly names rain among the classic’s weather figures. A named rain in that hexagram imagery, not Indra’s rain and not a meteorology dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Well appears in Chinese tradition.
Wilhelm’s Yijing names The Well (Jǐng) among the sixty-four hexagrams. A named well figure in that classic, not a village-cistern dump and not the cauldron hexagram.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Cauldron appears in Chinese tradition.
Wilhelm’s Yijing names The Cauldron (Dǐng) among the sixty-four hexagrams. A named cauldron figure in that classic, not a kitchen-pot dump and not the well hexagram.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ford appears in Chinese tradition.
Wilhelm’s Yijing counsel repeatedly names crossing the great water / ford speech among hexagram situations. A named ford in that classic’s crossing imagery, not a gazetteer crossing and not bridge as a built span dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Valley appears in Chinese tradition.
Wilhelm’s Yijing image speech seats the valley among landform figures of the hexagram world. A named valley in that classic, not a Daoist empty-valley slogan alone and not a gazetteer dale.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
River appears in Chinese tradition.
Wilhelm’s Yijing image and line speech names the river among flowing-water figures beside ford and well counsel. A named river in that classic, not the Nile and not water as the Kan trigram alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Sun appears in Chinese tradition.
Wilhelm’s Yijing trigram-attribute speech seats the sun among Fire (Lí) correlative images. A named sun in that classic’s attribute grammar, not a natal chart sun and not Apollo.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Moon appears in Chinese tradition.
Wilhelm’s Yijing trigram-attribute speech seats the moon among Water (Kǎn) correlative images. A named moon in that classic’s attribute grammar, not Selene identity and not a lunar-mansion dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Metal appears in Chinese tradition.
Wilhelm’s Yijing correlative phase speech seats metal among the working powers neighboring the hexagram world. A named metal-phase neighbor in that classic, not unpublished metal-element as a second id and not ore as a mine dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Earth appears in Chinese tradition.
Wilhelm’s Yijing seats Earth / the Receptive (Kūn) among the classic’s primary figures and landform speech. A named earth in that Kun grammar, not earth-element as the phase row already walked and not soil as dirt alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Gate appears in Chinese tradition.
Wilhelm’s Yijing image and line speech names the gate among threshold figures of the hexagram world. A named gate in that classic, not a city-gate gazetteer dump and not threshold as the beliefs quality alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Yarrow stalks is used in Yijing.
Wilhelm’s Yijing teaches consultation by counting and dividing milfoil / yarrow stalks to form a hexagram. Named stalk apparatus used in that classic’s method, not the yarrow plant alone and not coin-oracle as a second procedure.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · sourced · documented
Wilhelm’s Yijing yarrow method uses milfoil / yarrow as the plant material of the stalk cast. Named plant material used in that consultation, not yarrow-stalks as the counted apparatus alone and not a herbal-pharmacy dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · sourced · documented
Stillness appears in Chinese tradition.
Wilhelm’s Yijing names Keeping Still / Mountain stillness among hexagram counsel (Gèn neighborhood). A named stillness in that classic, not meditation as a modern app and not mountain as the trigram row alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Balance appears in Chinese tradition.
Wilhelm’s Yijing counsel continually measures situations toward timely balance among firm and yielding lines. A named balance in that classic’s counsel, not Libra as a zodiac dump and not dualism as duality already walked.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Fate appears in Chinese tradition.
Wilhelm’s Yijing seats allotted situation and ming-neighbor fate speech among hexagram counsel without making the book a bare fortune machine. A named fate in that classic’s counsel, not prophecy as forecast and not destiny as a second slogan dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Cycle appears in Chinese tradition.
Wilhelm’s Yijing reads hexagram situations as turnable cycles of change. A named cycle in that classic’s grammar, not the residual yijing→cycle pointer alone and not a calendar dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Peace appears in Chinese tradition.
Wilhelm’s Yijing names Peace (Tài) among the sixty-four hexagrams. A named peace in that classic, not Qur’anic salām already walked elsewhere and not standstill as the opposing hexagram dump without an id.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Joy appears in Chinese tradition.
Wilhelm’s Yijing seats The Joyous (Duì) among trigram and hexagram counsel. A named joy in that classic, not Lotus Dharma-joy already walked and not lake as the trigram image alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Clarity appears in Chinese tradition.
Wilhelm’s Yijing seats clinging Fire / clarity speech among Lí counsel and related hexagrams. A named clarity in that classic, not a therapy buzzword and not fire as the trigram image alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Humility appears in Chinese tradition.
Wilhelm’s Yijing names Modesty / Humility among the sixty-four hexagrams. A named humility in that classic, not unpublished modesty as a second id and not a virtue-list dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Patience appears in Chinese tradition.
Wilhelm’s Yijing names Waiting / Nourishment-through-waiting among hexagram counsel. A named patience in that classic, not unpublished waiting as a second id and not a stoic slogan dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Truth appears in Chinese tradition.
Wilhelm’s Yijing names Inner Truth among the sixty-four hexagrams. A named truth in that classic, not Maat as Egyptian feather-truth already walked and not unpublished inner-truth as a second id.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Beginning appears in Chinese tradition.
Wilhelm’s Yijing continually seats beginnings of situations among hexagram counsel and Creative opening speech. A named beginning in that classic, not Genesis and not ending as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ending appears in Chinese tradition.
Wilhelm’s Yijing seats completions and endings of situations among hexagram counsel (including After Completion neighborhood). A named ending in that classic, not apocalypse and not beginning as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Movement appears in Chinese tradition.
Wilhelm’s Yijing grammar of change seats movement of lines and situations among the classic’s working counsel. A named movement in that classic, not rest as the same edge and not a physics dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Rest appears in Chinese tradition.
Wilhelm’s Yijing counsel seats rest and pause among timely responses to hexagram situations. A named rest in that classic, not stillness as Mountain counsel alone and not movement as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Unity appears in Chinese tradition.
Wilhelm’s Yijing correlative speech seats unity among the classic’s ordering counts and whole-situation counsel. A named unity in that classic, not one as the number row already walked and not a political-union dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Path appears in Chinese tradition.
Wilhelm’s Yijing counsel continually speaks the way / path through changing situations. A named path in that classic, not Qur’anic ṣirāṭ already walked and not dao object id as a Way pun.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Time appears in Chinese tradition.
Wilhelm’s Yijing is counsel for the right time of action and waiting. A named time in that classic’s timing grammar, not chronos as Greek dump and not season as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Season appears in Chinese tradition.
Wilhelm’s Yijing correlative speech seats the seasons among the classic’s timed image world. A named season in that classic, not a calendar app and not time as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Omen appears in Chinese tradition.
Wilhelm’s Yijing reads hexagram figures as situated signs for counsel. A named omen-neighbor in that classic’s sign speech, not prophecy as forecast and not oracle as the consultation-word alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Oracle appears in Chinese tradition.
Wilhelm’s Yijing is consulted as an oracle of changing situations. A named oracle in that classic’s consultation speech, not Delphi and not omen as the sign-word alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Blessing appears in Chinese tradition.
Wilhelm’s Yijing Judgment speech continually names blessing and good fortune among hexagram outcomes. A named blessing in that classic, not Rigvedic āśis already walked and not a luck slogan dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Opposition appears in Chinese tradition.
Wilhelm’s Yijing names Opposition among the sixty-four hexagrams. A named opposition in that classic, not a sky-aspect dump and not conflict as an unpublished hexagram-name id.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Qì appears in Chinese tradition.
Wilhelm’s Yijing commentary neighborhood seats qi among the correlative breath-force speech of the Changes’ world. A named qi in that Chinese classic reception, not pneuma as Greek flatten and not wu-wei as Laozi dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Threshold appears in Chinese tradition.
Wilhelm’s Yijing limit and crossing speech seats thresholds among hexagram counsel. A named threshold in that classic, not boundary as the beliefs row already walked and not gate as the symbol image alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Fuxi is historically related to Yijing.
Wilhelm’s Yijing materials transmit Fuxi as the culture-hero traditionally linked to the trigrams’ first drawing. A historical-traditional link in that reception, not identity of Fuxi with the book and not King Wen as an unpublished id.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · culturally specific
Confucius is historically related to Yijing.
Wilhelm’s Yijing transmits the Ten Wings in a Confucian commentary neighborhood traditionally linked to Confucius. A historical-traditional link in that reception, not authorship proof and not confucianism tradition id as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · historically uncertain
Turtle is historically related to Yijing.
Wilhelm’s Yijing materials note older tortoise-oracle consultation as a historical neighbor of the Changes’ stalk method. A historical-method link, not oracle-bone as the object dump and not turtle as a hexagram animal flatten alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · documented
Earlier Heaven bagua appears in Chinese tradition.
Wilhelm’s Yijing materials transmit the Earlier Heaven (Fuxi / Xiantian) bagua sequence as a classical arrangement of the eight trigrams. A named Earlier Heaven bagua diagram in that Changes world, not later-heaven-bagua and not taijitu.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Later Heaven bagua appears in Chinese tradition.
Wilhelm’s Yijing materials transmit the Later Heaven (King Wen / Houtian) bagua sequence as the working trigram arrangement of the Changes. A named Later Heaven bagua diagram in that classic, not earlier-heaven-bagua and not lo-shu.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Bagua mark appears in Chinese tradition.
Wilhelm’s Yijing world seats the eight trigrams as a bagua diagram mark around the Changes’ figure grammar. A named bagua mark in that classic, not bagua-mirror the published object and not taijitu alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Double appears in Chinese tradition.
Wilhelm’s Yijing builds each hexagram as a doubled pair of three-line trigrams (upper and lower). A named double in that figure grammar, not two as the bare count already walked and not twofold as the -fold spelling alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Twofold appears in Chinese tradition.
Wilhelm’s Yijing figure speech seats a twofold trigram stack in every hexagram. A named twofold multiplier in that classic’s form grammar, not double as the fold-word twin alone and not pair as complementary-hexagram speech.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Triple appears in Chinese tradition.
Wilhelm’s Yijing builds each trigram from a triple of lines. A named triple in that figure grammar, not three as the bare count already walked and not threefold as the -fold spelling alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Threefold appears in Chinese tradition.
Wilhelm’s Yijing trigram speech seats a threefold line-stack in each image-figure. A named threefold multiplier in that classic, not triple as the fold-word twin alone and not decad as Ten Wings.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Fourfold appears in Chinese tradition.
Wilhelm’s Yijing correlative materials seat fourfold season and direction speech among the Changes’ image world. A named fourfold multiplier in that classic, not four as the bare count already walked and not a gospel-evangelist dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Fivefold appears in Chinese tradition.
Wilhelm’s Yijing correlative neighborhood seats fivefold phase speech among the Changes’ number world. A named fivefold multiplier in that classic, not five as the bare count already walked and not a pentagram dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Pair appears in Chinese tradition.
Wilhelm’s Yijing materials seat hexagrams in complementary pairs across the sixty-four. A named pair in that figure grammar, not two as the bare count and not double as upper/lower trigram stacking alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Thirty-two appears in Chinese tradition.
Wilhelm’s Yijing materials treat the sixty-four hexagrams as thirty-two complementary pairs. A named thirty-two in that pair-count speech, not sixty-four as the hexagram total already walked and not a chessboard dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Odd number appears in Chinese tradition.
Wilhelm’s Yijing correlative number speech seats odd numbers with yang / unbroken lines among the Changes’ line values. A named odd-number class in that classic, not one/three/nine as single counts already walked and not even-number as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Even number appears in Chinese tradition.
Wilhelm’s Yijing correlative number speech seats even numbers with yin / broken lines among the Changes’ line values. A named even-number class in that classic, not two/six as single counts already walked and not odd-number as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Hexad appears in Chinese tradition.
Wilhelm’s Yijing builds each hexagram as a hexad of six lines. A named hexad in that figure grammar, not six as the bare count already walked and not hexagon as a plane figure.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Dyad appears in Chinese tradition.
Wilhelm’s Yijing correlative speech seats a dyad of complementary poles (yang/yin, firm/yielding) among the Changes’ number world. A named dyad in that classic, not two as the bare count, not dual as grammatical number, and not duality as the beliefs row already walked.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Monad appears in Chinese tradition.
Wilhelm’s Yijing correlative speech seats the monad / great ultimate neighborhood among the Changes’ ordering counts. A named monad in that classic’s number world, not one as the bare count already walked and not taijitu as the diagram row alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Tetrad appears in Chinese tradition.
Wilhelm’s Yijing correlative materials seat a tetrad of seasons and directions among the Changes’ image world. A named tetrad in that classic, not four as the bare count already walked and not tetraktys as a Pythagorean dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Pentad appears in Chinese tradition.
Wilhelm’s Yijing correlative neighborhood seats a pentad of phases among the Changes’ number world. A named pentad in that classic, not five as the bare count already walked and not a pentagon dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Decad appears in Chinese tradition.
Wilhelm’s Yijing transmits the Ten Wings as a decad of classical commentaries around the Changes. A named decad in that wings speech, not ten as the bare count already walked and not a Decalogue dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Octagon appears in Chinese tradition.
Wilhelm’s Yijing bagua diagrams commonly seat the eight trigrams on an octagon. A named octagon in that arrangement grammar, not eight as the bare count already walked and not octagram as a starred eight.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Magic square mark appears in Chinese tradition.
Wilhelm’s Yijing correlative materials seat the Lo Shu as a magic-square diagram among the Changes’ number world. A named magic-square mark in that neighborhood, not lo-shu as the published Chinese square alone and not recreational-math slang.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Long mark appears in Chinese tradition.
Wilhelm’s Yijing Creative (Qián) line speech seats the Chinese dragon (long) among the classic’s animal images. A named long mark in that Changes world, not dragon-emblem as Western heraldry and not a dragon-being dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Tortoise mark appears in Chinese tradition.
Wilhelm’s Yijing materials note tortoise / shell-oracle speech as a historical neighbor of the Changes’ stalk method. A named tortoise mark in that classic’s oracle neighborhood, not turtle-mark alone and not turtle historically_related_to yijing as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Turtle mark appears in Chinese tradition.
Wilhelm’s Yijing oracle-neighbor speech seats turtle / shell imagery beside the Changes’ consultation world. A named turtle mark in that classic, not tortoise-mark as the land-form emblem alone and not turtle→yijing historically_related_to as this id.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Wind mark appears in Chinese tradition.
Wilhelm’s Yijing trigram speech seats Wind / Wood (Xùn) among the eight image-figures. A named wind mark in that classic, not wind as the published phenomenon row already walked and not cloud-scroll-mark.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Lightning bolt mark appears in Chinese tradition.
Wilhelm’s Yijing trigram speech seats Thunder (Zhèn) among the eight image-figures, with lightning as its sky-fire neighbor. A named lightning-bolt mark in that classic, not thunder as the published row already walked and not thunderbolt-mark as the classical bolt twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Thunderbolt mark appears in Chinese tradition.
Wilhelm’s Yijing Thunder (Zhèn) image world seats the classical thunderbolt among arousing sky-fire speech. A named thunderbolt mark in that classic, not lightning-bolt-mark as the simpler streak alone and not vajra as a Buddhist flatten.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Cloud scroll mark appears in Chinese tradition.
Wilhelm’s Yijing image speech seats clouds among weather figures of the Changes’ correlative world. A named cloud-scroll mark in that classic’s image neighborhood, not cloud-band alone and not fog as a weather pad already refused at W5 stop.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Cloud band appears in Chinese tradition.
Wilhelm’s Yijing correlative weather speech seats cloud bands among the Changes’ image world. A named cloud-band in that classic, not cloud-scroll-mark as the scrolled motif alone and not a textile dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Door mark appears in Chinese tradition.
Wilhelm’s Yijing counsel seats doors and passages among hexagram images of entering and leaving situations. A named door mark in that classic, not gate as the published symbol row already walked and not threshold-mark as the sill line alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Threshold mark appears in Chinese tradition.
Wilhelm’s Yijing limit and crossing speech seats thresholds among hexagram counsel. A named threshold mark in that classic, not threshold as the beliefs row already walked and not door-mark as the leaf alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Wan appears in Chinese tradition.
Wilhelm’s Yijing translation world seats Chinese wàn (ten-thousand) scale speech among correlative number talk of the Changes. A named wan-count in that Chinese classic reception, not yi-count as 亿 and not myriad as the English/Greek twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Rén appears in Chinese tradition.
Wilhelm’s Yijing transmits the Ten Wings in a Confucian commentary neighborhood that seats rén (humaneness) among cultivated virtue speech of the Changes’ reception. A named ren in that classic’s commentary world, not kindness as everyday warmth and not qi as breath-force already walked.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Flaming pearl appears in Chinese tradition.
Wilhelm’s Yijing Creative dragon imagery sits in a Chinese dragon-and-pearl emblem neighborhood of the Changes’ animal speech. A named flaming pearl in that reception world, not long-mark alone and not an Indic cintāmaṇi flatten.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Seal script mark appears in Chinese tradition.
Wilhelm’s Yijing is a mediation of a Chinese classic whose figures and judgments live in Chinese script tradition, including seal-script faces of later transmission. A named seal-script mark in that reception neighborhood, not yinzhang alone and not a full calligraphy dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Open book mark appears in Chinese tradition.
Wilhelm’s Yijing is consulted and transmitted as a book of changing situations. A named open-book mark in that classic’s book speech, not scroll-mark alone and not book→yijing connected_to residual as this id.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Tiger mark appears in Chinese tradition.
Wilhelm’s Yijing names the tiger among hexagram images (including Treading on the tiger’s tail). A named tiger mark in that classic, not tiger as a Western fauna dump alone and not a zodiac checklist.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ideogram appears in Chinese tradition.
Wilhelm’s Yijing mediation continually works through Chinese written figures whose judgments and images are carried as ideographic / logographic signs. A named ideogram in that classic’s script world, not hieroglyph as Egyptian sacred script and not pictogram as a pure picture dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Yijing coins is used in Yijing.
Wilhelm’s Yijing apparatus notes the three-coin method as a consultation procedure for building hexagrams beside the classical yarrow-stalk count. Named coin set used in that Changes practice, not yarrow-stalks and not cash-coin as currency alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · sourced · documented
Oracle bone is historically related to Yijing.
Wilhelm’s Yijing materials place Shang bone-and-shell oracle consultation as a historical neighbor of the Changes’ stalk method. A historical-method link, not identity of oracle-bone with the received Yijing and not turtle alone as the same edge.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · documented
Turtle plastron is historically related to Yijing.
Wilhelm’s Yijing materials note older plastromancy on prepared plastron shells as a historical neighbor of the Changes’ stalk consultation. A historical-method link, not oracle-bone as the broader Shang category alone and not turtle as the animal historically_related_to row.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · documented
Scapula bone is historically related to Yijing.
Wilhelm’s Yijing Shang-oracle neighborhood includes scapulimancy on prepared shoulder-blades beside plastron cracking as older consultation kin of the Changes. A historical-method link, not oracle-bone as the umbrella alone and not throwing-bones as a generic dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · documented
Confucianism is historically related to Yijing.
Wilhelm’s Yijing transmits the Ten Wings in a Ru / Confucian commentary neighborhood traditionally linked to the school under Confucius’s name. A historical-traditional link of the tradition to the Changes, not confucius personally as the same edge and not authorship proof.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · culturally specific
Yin-Yang school is historically related to Yijing.
Wilhelm’s Yijing correlative cosmology sits beside the Yinyangjia lineage of yin-yang and five-phase speech that historically neighbors the Changes. A historical-traditional link, not Daoism as Way-practice alone and not astrology as sky-technique dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · culturally specific
Cash coin is historically related to Yijing.
Wilhelm’s Yijing coin-oracle neighborhood uses Chinese cash coins (round with square hole) as the physical coin type of the three-coin cast. A historical-material link, not yijing-coins as the named cast set used_in and not currency history alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · documented
Bamboo slip is historically related to Yijing.
Wilhelm’s Yijing is a mediation of a Chinese classic whose early textual life sat in bamboo-slip and related manuscript practice before later print. A historical-medium link, not paper alone and not a generic stick dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · historically uncertain
Binary appears in Chinese tradition.
Wilhelm’s Yijing line grammar is binary: each place is unbroken yang or broken yin. A named binary in that classic’s figure speech, not base-two as radix slang alone and not dual as grammatical number.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ternary appears in Chinese tradition.
Wilhelm’s Yijing consultation and line-value speech seats ternary outcomes (old/young yang and yin values, and the three-coin cast’s three-face grammar) among the Changes’ number world. A named ternary in that classic, not three as the bare trigram-line count already walked and not balanced-ternary as the modern math twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Senary appears in Chinese tradition.
Wilhelm’s Yijing builds each hexagram as a senary stack of six line-places from bottom to top. A named senary in that figure grammar, not six as the bare count already walked and not hexad as the complete-set twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Octonary appears in Chinese tradition.
Wilhelm’s Yijing bagua speech seats an octonary set of eight trigrams as the classic’s image-figures. A named octonary in that classic, not eight as the bare count already walked and not base-eight as modern radix slang alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Quaternary appears in Chinese tradition.
Wilhelm’s Yijing correlative materials seat quaternary season and direction speech among the Changes’ image world. A named quaternary in that classic, not four as the bare count already walked and not tetrad as the classical-four twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Quinary appears in Chinese tradition.
Wilhelm’s Yijing correlative neighborhood seats quinary phase speech among the Changes’ number world. A named quinary in that classic, not five as the bare count already walked and not pentad as the classical-five twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Denary appears in Chinese tradition.
Wilhelm’s Yijing transmits the Ten Wings as a denary commentary suite around the Changes. A named denary in that wings speech, not ten as the bare count already walked and not decad as the complete-set twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Nonary appears in Chinese tradition.
Wilhelm’s Yijing line-value speech seats nine as the old-yang / moving-yang number among the Changes’ consultation counts. A named nonary in that classic’s number world, not nine as the bare count already walked and not ennead as a Mediterranean nine-set dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Fifth appears in Chinese tradition.
Wilhelm’s Yijing line speech treats the fifth place as the ruler line among the six hexagram positions. A named fifth in that positional grammar, not five as the bare correlative count already walked and not quinary as the phase-set twin.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Ninth appears in Chinese tradition.
Wilhelm’s Yijing yarrow and coin value speech names nine as the old yang (moving yang) among line numbers. A named ninth in that value grammar, not nine as the bare count already walked and not nonary as the -ary twin alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Tenth appears in Chinese tradition.
Wilhelm’s Yijing transmits the Ten Wings as a tenth-fold commentary suite around the Changes. A named tenth in that wings ordinal speech, not ten as the bare count already walked and not decad/denary as the set twins alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Trias count appears in Chinese tradition.
Wilhelm’s Yijing builds each trigram as a trias of three lines. A named trias-count in that figure grammar, not three as the bare count already walked and not triple/threefold as multiplier twins alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Decas appears in Chinese tradition.
Wilhelm’s Yijing seats the Ten Wings as a decas of classical commentaries around the Changes. A named decas in that wings speech, not decad as the Latinate twin alone and not ten as the bare count already walked.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Shi appears in Chinese tradition.
Wilhelm’s Yijing Ten Wings speech seats Chinese shí (ten) among the classic’s commentary-count world. A named shi-count in that Chinese ten speech, not ten as the English bare count already walked and not sei/sai Japanese count dumps.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Cardinal number appears in Chinese tradition.
Wilhelm’s Yijing correlative number speech works with cardinal counts (three lines, eight trigrams, sixty-four hexagrams, forty-nine stalks) as the classic’s figure grammar. A named cardinal-number class in that world, not ordinal fifth/ninth line places alone and not a bare arithmetic dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Tally Mark is used in Yijing.
Wilhelm’s Yijing yarrow procedure tallies remainders by groups while reducing forty-nine stalks to line values. Named tally marks used in that Changes consultation count, not cash-coin as currency and not suanpan as accounting gear.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
used in · sourced · documented
Writing brush is historically related to Yijing.
Wilhelm’s Yijing is a mediation of a Chinese classic whose judgments and images live in brush-written Chinese script tradition. A historical-medium link of the writing brush to the Changes’ textual life, not inkstick alone and not a full calligraphy dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · historically uncertain
Inkstick is historically related to Yijing.
Wilhelm’s Yijing mediation sits in a Chinese ink-and-brush textual neighborhood of the Changes’ manuscript and print life. A historical-material link of the inkstick to that classic’s written transmission, not writing-brush alone and not Western inkhorn.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · historically uncertain
Logogram appears in Chinese tradition.
Wilhelm’s Yijing mediation works through Chinese written figures carried as logographic signs whose judgments and images are read as named graphs. A named logogram in that classic’s script world, not ideogram as the twin already walked and not pictogram as a pure-picture dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Scholium appears in Chinese tradition.
Wilhelm’s Yijing transmits the Ten Wings as classical scholia / commentary layers around the Changes’ judgments and images. A named scholium in that commentary neighborhood, not lemma as the headword twin alone and not a modern footnote dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Window mark appears in Chinese tradition.
Wilhelm’s Yijing counsel seats windows and openings among hexagram images of looking out and receiving light. A named window mark in that classic, not door-mark as the leaf already walked and not gate as the published symbol row.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Sun disk mark appears in Chinese tradition.
Wilhelm’s Yijing correlative and image speech seats the sun among sky figures of the Changes’ day-night and brightness world. A named sun-disk mark in that classic, not full-moon-mark as the night twin alone and not a Western sun-glyph astrology dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Full moon mark appears in Chinese tradition.
Wilhelm’s Yijing correlative and image speech seats the moon among sky figures of the Changes’ night and cyclic world. A named full-moon mark in that classic, not sun-disk-mark as the day twin alone and not moon as the published body row alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Well bucket is historically related to Yijing.
Wilhelm’s Yijing seats the Well (Jing) among the sixty-four hexagrams, with bucket and rope speech in the image of drawing water. A historical-image link of the well-bucket to that hexagram’s apparatus world, not well as the published image row alone and not a full well-gear checklist.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · documented
Compass mark appears in Chinese tradition.
Wilhelm’s Yijing bagua and correlative speech seats the eight directions among the Changes’ arrangement world. A named compass mark in that direction grammar, not south-pointing-chariot as the mechanical neighbor alone and not a Masonic compass-and-square dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Lightning pattern appears in Chinese tradition.
Wilhelm’s Yijing Thunder (Zhèn) image world seats lightning among arousing sky-fire speech of the Changes. A named lightning pattern in that classic, not lightning-bolt-mark as the streak emblem already walked and not thunderbolt-mark as the classical bolt twin.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Balanced Ternary appears in Chinese tradition.
Wilhelm’s Yijing line values (old/young yang and yin) form a three-valued / balanced-ternary-like assignment around zero-change versus moving lines in modern descriptions of the classic’s number grammar. A named balanced ternary in that reception speech, not ternary as the simpler twin alone and not a claim that Zhou mathematicians used the modern term.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · modern interpretation
Base Two appears in Chinese tradition.
Wilhelm’s Yijing unbroken/broken line grammar is read in modern number speech as a base-two coding of yang and yin places. A named base-two in that reception, not binary as the classical two-valued twin alone and not base-sixty-four as refused radix slang on the hexagram total.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · modern interpretation
Base Eight appears in Chinese tradition.
Wilhelm’s Yijing eight-trigram bagua set is read in modern number speech as a base-eight arrangement of the Changes’ image-figures. A named base-eight in that reception, not octonary as the classical eight-set twin alone and not base-sixty-four as refused hexagram-total radix slang.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · modern interpretation
Linear Scale appears in Chinese tradition.
Wilhelm’s Yijing reads each hexagram along a linear scale of six places from bottom (first) to top (sixth). A named linear scale in that positional grammar, not senary as the six-count twin alone and not a surveying-tool dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Jūnzǐ appears in Chinese tradition.
Wilhelm’s Yijing repeatedly seats the superior man / noble person (junzi) as the counsel-addressee of judgments and images. A named junzi in that classic’s moral grammar, not ren as the humaneness twin already walked and not saint as a Christian holy-person dump.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Dé appears in Chinese tradition.
Wilhelm’s Yijing and Ten Wings speech seat dé (virtue-power / attained potency) among the moral and cosmological vocabulary of the Changes. A named de in that classic’s Chinese doctrinal neighborhood, not dao as the published way/weapon neighbor and not ren as humaneness alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Perseverance appears in Chinese tradition.
Wilhelm’s Yijing seats Duration / Persevering (Héng) among the sixty-four hexagrams as lasting-through counsel. A named perseverance in that classic’s hexagram counsel world, not fortitude as bare hardness alone and not patience as the waiting-counsel row already walked.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Tiānmìng appears in Chinese tradition.
Wilhelm’s Yijing heaven-speech seats Heaven’s mandate / allotted charge among Creative and rulership counsel of the Changes. A named tianming in that classic’s political-moral neighborhood, not tian as the sky/trigram row alone and not providence as Christian care alone.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
appears in · sourced · documented
Mencius is historically related to Yijing.
Wilhelm’s Yijing sits in a Ru commentary world whose later Mengzi / Mencius memory neighbors the Changes as a classical curriculum text. A historical-traditional link of Mencius to the Yijing, not Confucius as identity and not authorship of the Wings.
from Richard Wilhelm / Cary F. Baynes (translation) · I Ching (Yijing), Wilhelm 1924; Baynes English 1950
historically related to · sourced · culturally specific