Source citation ledger

The Rigveda

Stephanie W. Jamison and Joel P. Brereton (translation)

translation · 2014 (this translation); hymns much older

Stephanie W. Jamison and Joel P. Brereton, The Rigveda: The Earliest Religious Poetry of India.

These are separate Atlas meetings that cite this source. Citation is not proof.

Vedic tradition

Sun is connected to Fire.
Vedic hymns join sunlight and the sacrificial fire without making them one substance. Agni is the fire of the offering; the sun is another heat.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
connected to · partially sourced · documented
Fire is used in Vedic tradition.
The Ṛgveda addresses Agni as the fire that carries the offering. Fire here is a ritual person, not a laboratory furnace.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Fire is used in Offerings.
Vedic sacrifice is enacted in fire. The gift is cooked and sent; that is a South Asian ritual technology.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Three is associated with Fire.
Vedic ritual knows a set of sacrificial fires. Three here is a ritual architecture, not the Moirai.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
associated with · partially sourced · culturally specific
Offerings belongs to Vedic tradition.
Vedic hymns are themselves part of the offering. The gift is fire, speech, and food in a South Asian rite.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
belongs to · sourced · documented
Vedic tradition contains Three.
Vedic poetry works with grouped threes (fires, worlds, strides). The count is a poetic-ritual habit, not a Greek fate-triad.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
contains · partially sourced · culturally specific
Fire is associated with Rite.
Vedic offering and later household customs use fire to make a thing fit for a god or a table. Purification is a local job of flame, not a global essence.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
associated with · partially sourced · documented
Peacock appears in Vedic tradition.
The bird is South Asian. Vedic and later Indian peafowl jobs exist; Hera’s peacock is a Mediterranean garden-story about the same species. Do not merge the cults.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · interpretive · historically uncertain
Soma appears in Vedic tradition.
The Ṛgveda hymns soma as a pressed plant and its drink in Vedic rite. South Asian sacrificial speech, not Zoroastrian haoma under another spelling.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Vajra appears in Vedic tradition.
The Ṛgveda repeatedly names Indra’s vajra as the striking-weapon of the hymns. Vedic thunderbolt-speech, not later Buddhist ritual dorje as this edge, and not Mjolnir.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Barley appears in Vedic tradition.
The Rigveda names yava, barley, among grains of offering. A named cereal in that hymn-corpus, not soma the pressed drink and not Dioscorides’ ptisan.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Soma is used in Offerings.
The Ṛgveda presses soma as a plant-gift poured in Vedic rite. A named South Asian offering-job for that plant, not Zoroastrian haoma, and not the appears_in tradition row already stored.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Barley is used in Offerings.
The Ṛgveda names barley among the grains of Vedic rite and gift. A named South Asian offering-job for that grain, not Dioscorides’ pharmacy barley, and not the appears_in tradition row already stored.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Plough appears in Vedic tradition.
The Rigveda names the plough among the tillage gear of Vedic song. A named South Asian draft implement in that hymn corpus, not a sickle and not a chariot.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Mantra appears in Vedic tradition.
The Ṛgveda’s verses are sacred mantras of Vedic rite and recitation. A named South Asian mantra speech in that hymn-corpus, not hymn as the praise-genre word alone and not Buddhist dhāraṇī under a forced flatten.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Creation appears in Vedic tradition.
The Rigveda’s cosmogonic hymns (including the Nāsadīya and related creation songs) treat the becoming of the world as hymn subject. Vedic creation speech, not Enuma Elish combat and not Hermetic Poimandres alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Blessing appears in Vedic tradition.
Rigvedic hymns continually seek and speak blessings (āśis and kindred favor-speech) as the fruit of rightly spoken praise. A Vedic blessing in that hymn corpus, not a curse and not a generic luck slogan.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Apsara appears in Vedic tradition.
The Ṛgveda names apsarases among celestial women of the hymns — water-and-sky figures in Vedic speech. A named Vedic class in that corpus, not a later court-dancer dump alone and not yaksha.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Rakshasa appears in Vedic tradition.
The Ṛgveda names rakṣasas among harmful night-beings opposed in hymn speech. A named Vedic adversary class in that corpus, not a later Rāmāyaṇa cast list alone and not asura as identity.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Yaksha appears in Vedic tradition.
The Ṛgveda names yakṣas among mysterious nonhuman beings in hymn speech. A named Vedic class in that corpus, not a later Kubera-court dump alone and not apsara.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
World egg appears in Vedic tradition.
The Rigveda’s Hiraṇyagarbha hymns speak the golden embryo from which the ordered world is set — world-egg cosmogony speech in that hymn corpus. A named Vedic golden-embryo figure, not Orphic egg doctrine and not Benben as an Egyptian mound alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Chant appears in Vedic tradition.
The Ṛgveda is sung and chanted in ritual recitation. A named chant speech in that collection, not hymn as the praise-poem class already filed and not mantra as the formula word alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Om appears in Vedic tradition.
Vedic sacred-syllable speech seats oṃ among ritual utterance neighbors of the hymn world. A named om syllable in that tradition’s Atlas source reception, not mantra as every formula and not a New Age dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · culturally specific
Proverb appears in Vedic tradition.
The Ṛgveda carries gnomic and proverb-like wisdom lines among hymn speech. A named proverb craft in that collection, not aphorism under another spelling alone and not a folklore dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Dawn appears in Vedic tradition.
The Ṛgveda hymns Dawn (Uṣas) among the sacred hinges of day. A named dawn in that collection, not twilight as Pliny clock speech and not a weather dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Horse appears in Vedic tradition.
The Rigveda names the horse throughout hymn speech — chariot teams, gifts, and sacrifice. A named Vedic animal in that corpus, not the Trojan Horse stratagem object and not a solar-chariot dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Cow appears in Vedic tradition.
The Rigveda names the cow among wealth, milk, and hymn gifts. A named Vedic animal in that corpus, not a generic sacred-cow slogan and not bull as the Gilgamesh Bull of Heaven.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Goat appears in Vedic tradition.
The Rigveda names the goat among domestic animals of gift and rite. A named Vedic animal in that corpus, not Heiðrún as the Norse mead-goat and not a scapegoat dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ram appears in Vedic tradition.
The Rigveda names the ram among flock and sacrifice speech. A named Vedic animal in that corpus, not Aries as the zodiac sign already walked and not a generic sheep dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Chariot appears in Vedic tradition.
The Ṛgveda names the chariot (rátha) throughout hymn speech — teams of Indra, the Aśvins, and Uṣas, and gift-and-war praise. A named Vedic vehicle in that corpus, not the Iliad war-car already walked and not a solar-disk dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Bull appears in Vedic tradition.
The Ṛgveda names the bull (vṛṣan and kindred) among Indra’s strength, stud wealth, and hymn gifts. A named Vedic male cattle figure in that corpus, not cow as the already-filed go speech and not the Gilgamesh Bull of Heaven.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Frog appears in Vedic tradition.
Ṛgveda 7.103 (the Maṇḍūka hymn) seats frogs as a rain-and-rite chorus answering one another at the year’s turn. A named Vedic frog in that hymn, not a Pliny pharmacy frog and not a generic wetland dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sheep appears in Vedic tradition.
The Ṛgveda names the sheep (avi) among flock wealth and the animal whose wool serves the soma filter. A named Vedic flock animal in that corpus, not ram as the already-filed mesha speech and not a Pliny pharmacy sheep.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Wool appears in Vedic tradition.
The Ṛgveda names wool (avi) among the fiber speech of flock and filter-cloth in soma pressing. A named Vedic wool in that corpus, not Pliny dye-wool alone and not a clothing-checklist dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Wool is used in Offerings.
In Ṛgveda soma pressing, wool serves as the strainer-cloth (pavitra) through which the pressed drink is filtered for the offering. A named Vedic ritual use of wool, not incense KF and not a textile dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Falcon appears in Vedic tradition.
The Ṛgveda names the falcon/hawk (śyena) as the bird that brings soma, among other raptor speech. A named Vedic śyena in that corpus, not eagle as an imperial standard and not hawk as a second id for the same claim.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Lightning appears in Vedic tradition.
The Ṛgveda seats lightning among Indra’s sky-stroke and storm speech beside the vajra. A named Vedic lightning in that corpus, not the vajra object already walked and not Hesiod’s sky-bolt alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Thunder appears in Vedic tradition.
The Ṛgveda names thunder among Indra and Parjanya storm-sound speech. A named Vedic thunder in that corpus, not lightning as the stroke alone and not Norse Mjöllnir thunder.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Rain appears in Vedic tradition.
The Ṛgveda hymns rain as Indra’s and Parjanya’s gift among storm and fertility speech. A named Vedic rain in that corpus, not a Florentine rain dump and not frog as the Maṇḍūka chorus alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Wind appears in Vedic tradition.
The Ṛgveda hymns Vāyu and the Maruts among wind and wind-troop speech. A named Vedic wind in that corpus, not Hesiod’s wind genealogy and not a generic weather dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
River appears in Vedic tradition.
The Ṛgveda names rivers (Sarasvatī, Sindhu, and kindred) as hymn landscape and praise-objects. A named Vedic river speech in that corpus, not Nile membership and not a generic watercourse dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Mountain appears in Vedic tradition.
The Ṛgveda seats mountains among strongholds, Vala-cleft speech, and hymn landscape. A named Vedic mountain in that corpus, not Meru as a later cosmic mountain alone and not a Shinto mountain walk.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Night appears in Vedic tradition.
The Ṛgveda hymns Night (Rātrī) among the sacred hinges of dark. A named Vedic night in that corpus, not dawn as the already-filed Uṣas speech and not Pliny clock-night alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Moon appears in Vedic tradition.
The Ṛgveda names the moon (Candramas and kindred) among sky lights in hymn speech. A named Vedic moon in that corpus, not Ptolemy’s astrological moon and not a Selene identity solve.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sun appears in Vedic tradition.
The Ṛgveda hymns Sūrya and solar light among the day’s powers. A named Vedic sun in that corpus, not the already-filed sun→fire Vedic connection and not Egyptian Ra.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Gold appears in Vedic tradition.
The Ṛgveda names gold (hiraṇya) among wealth, gift, and shining-metal speech. A named Vedic gold in that corpus, not world-egg as the Hiraṇyagarbha cosmogony already walked and not Ge Hong potable gold.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Hymn appears in Vedic tradition.
The Ṛgveda is itself a corpus of hymns (sūkta/ṛc) — praise-song as the work’s own form. A named Vedic hymn craft in that collection, not mantra as the formula word already filed and not chant as recitation alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Altar appears in Vedic tradition.
The Ṛgveda names the offering-ground (vedi) among the furniture of sacrifice. A named Vedic altar in that corpus, not Pausanias’s Greek altar and not a generic shrine dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Libation is used in Offerings.
The Ṛgveda treats poured liquid gifts among the acts of sacrifice — soma and other pours sent in the rite. A named Vedic libation use in offerings, not Greek spondai alone and not KF incense churn.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Stone is used in Offerings.
The Ṛgveda names the pressing-stones (grāvan) that crush soma for the offering. A named Vedic ritual use of stone, not temple masonry alone and not KF incense churn.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Wheel appears in Vedic tradition.
The Ṛgveda names the wheel (cakra) among chariot and solar-rolling speech. A named Vedic wheel in that corpus, not the Buddhist wheel already walked and not chariot as the whole vehicle alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Water appears in Vedic tradition.
The Ṛgveda hymns the waters (āpas) as powers, drinks, and cleansing among rite speech. A named Vedic water in that corpus, not river as the named course alone and not Daoist water.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Serpent appears in Vedic tradition.
The Ṛgveda names the serpent adversary (Ahi/Vṛtra) among Indra’s combat speech. A named Vedic serpent in that corpus, not nāga as a later being-class stretch and not Asklepian healing serpent.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Dog appears in Vedic tradition.
The Ṛgveda names the dog (śvan), including Saramā’s canine speech, among hymn animals. A named Vedic dog in that corpus, not wolf as the wild canid and not a Pliny pharmacy dog.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Wolf appears in Vedic tradition.
The Ṛgveda names the wolf (vṛka) among wild canid speech in hymn landscape. A named Vedic wolf in that corpus, not dog as the household śvan and not Fenrir as the Norse bound wolf.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ox appears in Vedic tradition.
The Ṛgveda names the ox among draft and team speech in hymn economy. A named Vedic draft bovine in that corpus, not bull as Indra’s vṛṣan strength and not cow as go wealth already filed.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Drum appears in Vedic tradition.
The Ṛgveda names the drum (dundubhi) among battle and rite sound-speech. A named Vedic drum in that corpus, not Pausanias’s Greek drum and not a later Himalayan damaru dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Wagon appears in Vedic tradition.
The Ṛgveda names the load-wagon (anas) among heavy vehicles distinct from the light rátha. A named Vedic wagon in that corpus, not chariot as the war/parade car and not the Iliad wagon alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Cup is used in Offerings.
The Ṛgveda names offering-cups (camasa and kindred) among the vessels that hold the pressed drink for the gods. A named Vedic ritual use of the cup, not a grail dump and not Pausanias’s Greek cup alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Tree appears in Vedic tradition.
The Ṛgveda names trees among sacrificial poles, shade, and plant wealth in hymn speech. A named Vedic tree in that corpus, not Yggdrasil as the Norse world-ash and not a generic world-tree dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Iron appears in Vedic tradition.
The Ṛgveda names áyas among hard metal speech of tools and force. A named Vedic metal word in that corpus often rendered iron in English, not a modern chemistry claim that every áyas is Fe and not Norse iron alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · culturally specific
Swan appears in Vedic tradition.
The Ṛgveda names the swan/goose (haṃsa) among bird speech in hymn landscape. A named Vedic haṃsa in that corpus, not Ovid’s swan metamorphosis and not a ballet dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Star appears in Vedic tradition.
The Ṛgveda names stars among night-sky speech in hymn cosmology. A named Vedic star in that corpus, not a zodiac dump and not Nahua star walks alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Prayer appears in Vedic tradition.
The Ṛgveda is petition as well as praise — hymn speech asks gods for aid, wealth, and protection. A named Vedic prayer posture in that corpus, not mantra as the formula word already filed and not Islamic ṣalāt.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Rite appears in Vedic tradition.
The Ṛgveda seats the sacrifice sequence (yajña) as the acted order of praise, fire, and gift. A named Vedic rite in that corpus, not offerings as the gift-node already belonging to the tradition and not a generic ritual dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Hero appears in Vedic tradition.
The Ṛgveda praises the hero (śūra) among warrior and Indra-companion speech. A named Vedic hero figure in that corpus, not a mood-shelf virtue dump and not a Greek hero cult alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Wedding appears in Vedic tradition.
Ṛgveda 10.85 (and related marriage speech) seats the wedding among hymn rite — the joining of households under divine witness. A named Vedic wedding in that corpus, not a generic feast dump and not a later Dharmaśāstra checklist alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Death appears in Vedic tradition.
The Ṛgveda names death (mṛtyu) among hymn speech of ending, ancestors, and the path of the dead. A named Vedic death in that corpus, not an underworld geography dump and not Book of the Dead weighing alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Seed appears in Vedic tradition.
The Ṛgveda names seed among grain and fertility wealth in hymn speech. A named Vedic seed in that corpus, not barley as the already-filed yava grain and not a generic agriculture dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Fig appears in Vedic tradition.
The Ṛgveda names the aśvattha and related fig-speech among sacred and useful trees. A named Vedic fig in that corpus, not tree as the generic woody plant alone and not a Mediterranean orchard dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Reed appears in Vedic tradition.
The Ṛgveda names reeds among wetland and mat materials in hymn landscape and craft speech. A named Vedic reed in that corpus, not a generic marsh dump and not Egyptian papyrus alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Day appears in Vedic tradition.
The Ṛgveda works the day as the light half beside Dawn and Night — countable days of rite and praise. A named Vedic day in that corpus, not night as Rātrī alone and not a civil clock dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Earth as element appears in Vedic tradition.
The Ṛgveda hymns Earth (Pṛthivī) among the dyadic powers with sky. A named Vedic earth-element in that corpus, not the mood-shelf earth quality and not a farmer’s soil dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Silver appears in Vedic tradition.
The Ṛgveda names silver (rajata) among pale-metal wealth and gift speech beside gold. A named Vedic silver in that corpus, not lunar alchemy correspondence and not gold as hiraṇya alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Deer appears in Vedic tradition.
The Ṛgveda names the deer/antelope (mṛga) among wild animals in hymn landscape and chase speech. A named Vedic deer in that corpus, not Ovid’s Actaeon stag and not a hunt-checklist dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Lion appears in Vedic tradition.
The Ṛgveda names the lion (siṃha) among fierce-animal speech in hymn praise and danger. A named Vedic lion in that corpus, not Herodotus’s Greek fauna lion and not a zodiac Leo flatten.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Fish appears in Vedic tradition.
The Ṛgveda names fish (matsya) among water-creatures in hymn speech. A named Vedic fish in that corpus, not a later Matsya-avatāra dump and not a generic catch checklist.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Elephant appears in Vedic tradition.
The Ṛgveda names the elephant (ibha/hastin and kindred) among large animals in hymn speech. A named Vedic elephant in that corpus, not Pliny’s elephant pharmacy and not a war-elephant dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Buffalo appears in Vedic tradition.
The Ṛgveda names the buffalo (mahiṣa) among cattle-wealth and wild bovine speech. A named Vedic buffalo in that corpus, not bull as Indra’s vṛṣan and not cow as go already filed.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sword appears in Vedic tradition.
The Ṛgveda names the sword (asi) among Indra’s, the Maruts’, and the warrior’s edged gear in hymn praise. A named Vedic blade in that corpus, not the Iliad sword already walked and not vajra as the striking bolt.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Shield appears in Vedic tradition.
The Ṛgveda names protective cover (várman) among Indra’s and the warrior’s defense speech — the published shield entity carries that carried defense without inventing a separate armor id. A named Vedic defense-cover in that corpus, not aegis and not chain-mail.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Pasha appears in Vedic tradition.
The Ṛgveda seats the noose (pāśa) in Varuna’s bond-and-fetter speech — the hymn’s own binding gear. A named Vedic pāśa in that corpus, not Gleipnir and not a generic rope id (absent).
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Kalasha appears in Vedic tradition.
The Ṛgveda names the pot (kalaśa) among consecration and soma-rite vessel speech. A named Vedic kalaśa in that corpus, not Akshaya Patra and not camasa as the drinking-cup already edged to offerings.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Kalasha is used in Offerings.
In Ṛgveda rite speech the kalaśa serves as a consecration and soma-side vessel in the poured offering. A named Vedic ritual use of the pot, not incense KF and not cup as the camasa already walked.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Cup appears in Vedic tradition.
The Ṛgveda names the drinking-cup (camasa and kindred) among soma and gift-vessel speech. A named Vedic cup in that corpus, not only the already-filed used_in→offerings job and not a grail dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Parashu appears in Vedic tradition.
The Ṛgveda names the axe (paraśu) among striking and craft-war gear in hymn speech. A named Vedic paraśu in that corpus, not Parashurama’s later epic axe alone and not a labrys.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sickle appears in Vedic tradition.
The Ṛgveda names the reaping-blade (sr̥ṇī / dātra) among grain and tillage speech beside the plough. A named Vedic sickle in that corpus, not plough as the already-filed draft tool and not Hesiod’s adamant sickle as identity.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Staff appears in Vedic tradition.
The Ṛgveda names the rod (daṇḍa) among office, striking, and order speech. A named Vedic staff in that corpus, not vajra as the bolt-sceptre and not Staff of Musa.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Bronze appears in Vedic tradition.
The Ṛgveda’s áyas metal speech covers hard copper-alloy work of tools and force as often as later ‘iron’ renderings. A named Vedic bronze/alloy reading of áyas, not a chemistry proof that every áyas is Cu-Sn and not the already-filed iron-vedic-rigveda row alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · culturally specific
Ivory appears in Vedic tradition.
The Ṛgveda names tusk (dánta) among elephant wealth and carved gift speech. A named Vedic ivory material in that corpus, not Pliny pharmacy ivory and not elephant as the animal already walked.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Armlet appears in Vedic tradition.
The Ṛgveda seats golden arm-ornaments (hiraṇya on the bāhú) among patron and gift praise. A named Vedic armlet in that corpus, not torque as European neck-ring and not niṣka as an absent necklace id.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Fishing net appears in Vedic tradition.
The Ṛgveda names the net (jāla) among catching and entanglement speech over waters and prey. A named Vedic fishing-net in that corpus, not fishhook as a thin pad and not Loki’s Edda net alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Handloom appears in Vedic tradition.
The Ṛgveda names the loom (veman and kindred warp-weft speech) among textile craft in hymn imagery. A named Vedic handloom in that corpus, not wool as the already-filed fiber and not a spinning-wheel dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Shuttle appears in Vedic tradition.
The Ṛgveda names the weft-carrier (tásara) among weaving furniture beside the loom. A named Vedic shuttle in that corpus, not handloom as the whole frame and not drop-spindle as spinning gear.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Indra appears in Vedic tradition.
The Ṛgveda hymns Indra as the storm-king who wields the vajra, frees the waters, and receives the densest praise-cycles in the corpus. A named Vedic being in that hymn speech, not Zeus as a cross-cultural flatten and not later Buddhist Śakra stock-king alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Vajra is sacred to Indra.
The Ṛgveda seats the vajra as Indra’s own striking-weapon in hymn after hymn — the bolt he wields against Vṛtra and in praise of his might. A named sacred weapon-to-deity bond in that corpus, not the already-filed vajra→vedic appears_in alone and not Mjolnir.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
sacred to · sourced · documented
Soma is sacred to Indra.
The Ṛgveda repeatedly offers pressed soma to Indra as his foremost drink of strength and praise. A named sacred offering-bond in that corpus, not the already-filed soma→vedic and soma→offerings walks alone and not Zoroastrian haoma.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
sacred to · sourced · documented
Thunder is sacred to Indra.
The Ṛgveda joins thunder to Indra’s storm-kingship and vajra-strike — the roar that answers his deed. A named sacred weather-bond in that corpus, not the already-filed thunder→vedic appears_in alone and not a generic storm dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
sacred to · sourced · documented
Lightning is sacred to Indra.
The Ṛgveda seats lightning with Indra’s vajra-work — the flash of his strike in storm praise. A named sacred weather-bond in that corpus, not the already-filed lightning→vedic appears_in alone and not thunder as the roar.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
sacred to · sourced · documented
Rain is sacred to Indra.
The Ṛgveda praises Indra as the releaser of the waters — rain and flood freed when he breaks the serpent’s hold. A named sacred weather-bond in that corpus, not the already-filed rain→vedic appears_in alone and not Parjanya as a second unpublished hub.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
sacred to · sourced · documented
Horse is sacred to Indra.
The Ṛgveda yokes bay and prize horses to Indra’s chariot and praise — the god’s own teams in hymn speech. A named sacred animal-bond in that corpus, not the already-filed horse→vedic appears_in alone and not the aśvamedha use edge.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
sacred to · sourced · documented
Saraswati appears in Vedic tradition.
The Ṛgveda hymns Sarasvatī as a mighty river and as a goddess of speech and rite — poured praise beside the waters. A named Vedic being in that corpus, not the later arts-and-learning icon alone and not Gaṅgā as a second river id.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Vishnu appears in Vedic tradition.
The Ṛgveda hymns Viṣṇu for the three strides that measure earth and sky and for companionship in Indra’s deeds. A named Vedic being in that corpus, not the later Trimurti/avatar frame alone and not Indra as a flatten.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Yajna appears in Vedic tradition.
The Ṛgveda is sacrificial poetry — yajña as the fire-rite into which hymn, food, and soma are offered. A named Vedic ritual in that corpus, not later domestic homa alone and not bare offerings as a shelf-word.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Agnihotra appears in Vedic tradition.
Vedic fire-oblation speech in the Ṛgveda seats the twice-daily Agni offering at the day’s hinges — the named agnihotra rite continuous with that hymn fire. A named Vedic ritual in that corpus, not puja as general worship and not homa as a later domestic label alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ashvamedha appears in Vedic tradition.
The Ṛgveda preserves horse-sacrifice hymn speech (including the aśvamedha sequence) in which the steed is praised and offered for sovereignty. A named Vedic ritual in that corpus, not every yajña and not a generic animal-sacrifice dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Horse is used in Ashvamedha.
In Ṛgveda aśvamedha hymn speech the horse is the offered animal of the rite — the steed whose body and praise carry the sacrifice. A named ritual use, not horse→vedic appears_in alone and not horse→sacred_to→Indra as chariot-team.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Cremation appears in Vedic tradition.
The Ṛgveda funeral hymns seat fire-disposal of the dead — Agni carrying the departed — as a named rite of the corpus. A named Vedic cremation in that speech, not antyesti as the later Hindu label alone and not burial as interment.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Burial appears in Vedic tradition.
The Ṛgveda funeral hymns also know earth-interment beside fire-disposal — burial speech for the dead in that corpus. A named Vedic burial, not cremation as fire-disposal alone and not a generic grave dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Puruṣa appears in Vedic tradition.
Ṛgveda 10.90 (the Puruṣasūkta) seats the cosmic Person whose dismemberment becomes worlds, beings, and social orders. A named Vedic puruṣa in that hymn, not later Sāṃkhya personhood alone and not ātman as a second unpublished id.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Tapas appears in Vedic tradition.
The Ṛgveda names tapas as generative heat and disciplined fervor — the warmth by which gods and seers make and see. A named Vedic tapas in that corpus, not later ascetic handbook alone and not heat as the bare element quality.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Satya appears in Vedic tradition.
The Ṛgveda names satya as truth and true speech bound to ṛta — what holds in hymn and vow. A named Vedic satya in that corpus, not the bare English truth mood alone and not later ethical-vow lists alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Breath appears in Vedic tradition.
The Ṛgveda names breath (prāṇa and kin) among the living powers of person and rite. A named Vedic breath in that corpus, not later yoga pranayama handbook alone and not wind as Vāyu weather.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Truth appears in Vedic tradition.
The Ṛgveda works truth-speech beside ṛta and satya — what the hymn asserts as holding. A named Vedic truth claim in that corpus, not satya as the Indic lexeme alone and not a universal virtue dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Gift appears in Vedic tradition.
The Ṛgveda densifies dāna and gift-praise — dakṣiṇā, cattle, and treasure given in hymn reciprocity. A named Vedic gift in that corpus, not later charity ethics alone and not offerings as the fire-shelf word.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Path appears in Vedic tradition.
The Ṛgveda names paths of ṛta, of the gods, and of the rite — walked lines the hymn asks to keep. A named Vedic path in that corpus, not later mārga-as-school alone and not a road-object dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Purity appears in Vedic tradition.
The Ṛgveda seats purity and cleansing speech in preparation for rite — fitness for fire, soma, and hymn. A named Vedic purity in that corpus, not a generic cross-cultural purity dump and not later purity-code handbooks alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Heart appears in Vedic tradition.
The Ṛgveda names the heart (hṛd) as the seat of thought, vow, and hymn within the person. A named Vedic heart in that corpus, not later Sacred Heart devotion and not mind as manas alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Mind appears in Vedic tradition.
The Ṛgveda names mind (manas) among the faculties that hymn, desire, and see. A named Vedic mind in that corpus, not later Buddhist mind-only doctrine and not heart as hṛd alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Curse appears in Vedic tradition.
The Ṛgveda knows curse and malediction speech — harm-words against rivals, demons, and breakers of the rite. A named Vedic curse in that corpus, not a generic folk-curse dump and not oath as binding witness alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Oath appears in Vedic tradition.
The Ṛgveda seats oath and binding speech under divine witness — words that hold the speaker to truth and consequence. A named Vedic oath in that corpus, not curse as harm-speech alone and not later courtroom oath pads.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Name appears in Vedic tradition.
The Ṛgveda works nāman — secret and praise-names of gods, and naming as power in hymn speech. A named Vedic name in that corpus, not true-name occult as a later pad alone and not writing as script.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Heat appears in Vedic tradition.
The Ṛgveda names heat among fire, sun, and generative warmth beside tapas-speech. A named Vedic heat in that corpus, not tapas as the austerity lexeme alone and not fire as Agni person.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Healing appears in Vedic tradition.
The Ṛgveda includes healing hymn speech — prayers for the body’s restoration and for remedies named in rite. A named Vedic healing in that corpus, not later Ayurvedic handbook alone and not medicine as a bare craft dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Omen appears in Vedic tradition.
The Ṛgveda reads birds, weather, and happenings as signs in hymn speech — omen-work beside the rite. A named Vedic omen in that corpus, not Mesopotamian omen series and not prophecy as forecast framing.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Kusha appears in Vedic tradition.
The Ṛgveda seats kuśa/darbha sacred grass in seating, purification, and rite furniture. A named Vedic grass in that corpus, not durva as Cynodon offering grass and not North American sweetgrass.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Kusha is used in Offerings.
In Vedic rite licensed by Ṛgveda sacrificial speech, kuśa grass serves purification and offering furniture — strewn and handled in the gift to the fire. A named ritual use, not KF incense churn and not kusha→vedic appears_in alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Kusha is used in Yajna.
Kuśa/darbha is the seating and purifying grass of yajña — the rite’s own plant furniture in Vedic sacrificial practice the Ṛgveda hymns. A named instrument→rite use, not kusha→offerings alone and not durva.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Ashvattha appears in Vedic tradition.
The Ṛgveda names the aśvattha among sacred trees of hymn landscape and rite. A named Vedic sacred fig in that corpus, not the already-filed fig walk alone and not bodhi as later awakening-tree label.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Palasha appears in Vedic tradition.
The Ṛgveda knows palāśa (flame-of-the-forest) among ritual woods and hymn plant speech. A named Vedic tree in that corpus, not Holi orange alone and not a generic spring-bloom dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Palasha is used in Offerings.
Vedic sacrificial practice licensed by Ṛgveda fire-rite speech uses palāśa among ritual woods for the offering fire. A named plant→offerings use, not KF incense and not palasha→vedic appears_in alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Storm appears in Vedic tradition.
The Ṛgveda works storm as the joined weather of Indra’s deed — wind, cloud, rain, and thunder together in hymn praise. A named Vedic storm in that corpus, not lightning or thunder alone and not a generic tempest slogan.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sea appears in Vedic tradition.
The Ṛgveda names samudra — sea and gathered waters — in hymn landscape and cosmic speech. A named Vedic sea in that corpus, not the mood-shelf ocean quality alone and not a Mediterranean marina dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Forest appears in Vedic tradition.
The Ṛgveda names araṇya and forested wild among the hymn’s outer landscape. A named Vedic forest in that corpus, not grove as the smaller ritual stand alone and not a logging dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Grove appears in Vedic tradition.
The Ṛgveda knows wooded stands and tree-groups in rite and landscape speech beside the wider araṇya. A named Vedic grove in that corpus, not forest as the whole wild and not a temple-garden dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Air appears in Vedic tradition.
The Ṛgveda names the mid-space (antarikṣa) and breathable air among the three worlds’ middle realm. A named Vedic air in that corpus, not wind as Vāyu/Marut weather alone and not later elemental air dumps.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ganges appears in Vedic tradition.
Ṛgveda 10.75 (the Nadīstuti) names Gaṅgā among the praised rivers of the hymn’s river-list. A named Vedic Ganges in that corpus, not later bathing-ghāṭ Hinduism alone and not Sarasvatī as a second river-being.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Seven appears in Vedic tradition.
The Ṛgveda densifies seven-counts — seven rivers, seven seers, seven tongues of fire — as a working tally in hymn speech. A named Vedic seven in that corpus, not later planetary week alone and not three as the already-edged fire/world count.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Thousand appears in Vedic tradition.
The Ṛgveda works sahasra — thousand — as a round large tally of gifts, praises, and hosts. A named Vedic thousand in that corpus, not a modern metric prefix and not hundred as a smaller round.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
One appears in Vedic tradition.
The Ṛgveda works one-counts in hymn arithmetic and in speech of the single offering, single fire, or single praised power. A named Vedic one in that corpus, not later monism alone and not zero as a later pad.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Two appears in Vedic tradition.
The Ṛgveda densifies pairs — dual gods, dual worlds, twin Aśvins — as a working two-count in hymn speech. A named Vedic two in that corpus, not a generic twin dump and not four as direction-count alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Four appears in Vedic tradition.
The Ṛgveda works four-counts in hymn tallies — quarters, teams, and grouped gifts — as a named tally speech. A named Vedic four in that corpus, not later four-varṇa system alone and not seven as river/seer count.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Meter appears in Vedic tradition.
The Ṛgveda is built in named meters (chandas) — gāyatrī, triṣṭubh, and kin — as the counted pattern of hymn speech. A named Vedic meter in that corpus, not verse as a bare genre word and not a measuring-stick object.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Riddle appears in Vedic tradition.
The Ṛgveda includes brahmodya and enigmatic hymn speech — riddle-questions posed in sacrificial dialogue. A named Vedic riddle in that corpus, not proverb as wisdom-saying and not a sphinx-story genre dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Vedi appears in Vedic tradition.
The Ṛgveda seats the vedi as the prepared altar-field of sacrifice — the shaped ground on which fire and offerings are set. A named Vedic altar-field in that corpus, not the generic altar shelf-word alone and not a later homa-kund dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Juhu appears in Vedic tradition.
Vedic fire-rite speech in the Ṛgveda world uses named offering ladles for particular pours; the juhu is that named ladle of the sequence. A named Vedic vessel in that corpus, not sruk/sruva as sister ladles and not a kitchen spoon dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sruk appears in Vedic tradition.
The Ṛgveda world of ghee-pour and fire-offering seats the long-handled sruk as the named ladle for clarified-butter pours. A named Vedic vessel in that corpus, not sruva as the smaller dipper and not a domestic soup ladle.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Sruva appears in Vedic tradition.
Vedic fire practice paired with the sruk uses the smaller sruva dipper for measuring and transferring offering liquids. A named Vedic vessel in that corpus, not the long sruk and not a kitchen spoon dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Camasa appears in Vedic tradition.
The Ṛgveda soma rites drink pressed soma from wooden camasa cups in hymn and ritual speech. A named Vedic soma-cup in that corpus, not the generic cup shelf already edged and not the dronakalasha vat.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Dronakalasha appears in Vedic tradition.
Soma-press speech in the Vedic rite seats a large wooden droṇa-vat that holds clarified juice before it is portioned into cups. A named Vedic soma-vat in that corpus, not camasa as the drinking cup and not a generic barrel.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Yupa appears in Vedic tradition.
The Ṛgveda and its sacrificial world name the yūpa as the post to which the victim is bound in animal-offering speech. A named Vedic sacrificial post in that corpus, not a temple dhvaja flagstaff and not a generic stake.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Soma strainer is used in Offerings.
In Ṛgveda soma preparation the pressed juice is clarified through a wool or plant-fiber strainer (pavitra) before offering and drink. A named ritual-filter use, not haoma-strainer as a Zoroastrian twin flatten and not wool→offerings alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Pestle is used in Offerings.
Soma-press hymn speech pounds the stalks with pestle-work so the juice may be extracted for offering. A named press-tool use in that rite, not musala as the later epic club and not a bare kitchen pestle dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Mortar is used in Offerings.
Soma-press speech seats the mortar (ulūkhala) as the vessel in which stalks are crushed for the offering juice. A named press-vessel use in that rite, not Baba Yaga’s flying mortar and not pestle as the hand-club alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Svarga appears in Vedic tradition.
The Ṛgveda names svarga among heavenly seats of reward and god-world speech beside dyaus and the three worlds. A named Vedic heaven-place in that corpus, not later purāṇic multi-loka tourism alone and not bare sky-weather.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Corral appears in Vedic tradition.
Cattle-wealth hymn speech in the Ṛgveda knows pens and enclosures where herds are held and raided. A named Vedic livestock-enclosure in that corpus, not a modern ranch dump and not pasture as open grazing alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Turban appears in Vedic tradition.
Ṛgveda dress and ornament speech includes wrapped headgear among gifted and worn gear of chiefs and gods. A named Vedic headwrap attestation in that corpus, not a later Sikh dastār identity dump and not a bare hat shelf.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Girth appears in Vedic tradition.
Horse-and-chariot hymn speech in the Ṛgveda names girth and harness straps that bind the team. A named Vedic horse-gear piece in that corpus, not saddle as later cavalry furniture and not bridle alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Rigveda appears in Vedic tradition.
The Ṛgveda is the hymn-saṃhitā of early Vedic speech — the named corpus whose praise-cycles seat Agni, Indra, and the fire-rite world. A named Vedic text in that tradition, not the Upanishads as later speculative layers and not every Veda under one id.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Udumbara appears in Vedic tradition.
Vedic plant speech names the udumbara (Ficus racemosa) among ritual woods and fruits continuous with early hymn and sacrificial vocabulary. A named Vedic fig-kind in that corpus, not ashvattha/fig already edged and not a later temple-tree dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Nakshatra appears in Vedic tradition.
The Ṛgveda names nakṣatra as the lunar mansions/asterisms among which the moon walks — sky-division speech of the early Vedic hymn world. A named Vedic mansion-class in that corpus, not the Western zodiac and not a single mansion row.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Krittika appears in Vedic tradition.
The Ṛgveda seats the Kṛttikās (Pleiades) by name among the nakṣatras — a named early mansion-group in hymn sky speech. Not Pleiades as a Western reprint alone and not a knife-object dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Rohini appears in Vedic tradition.
Vedic sky speech names Rohiṇī among the nakṣatras — the Red One near Aldebaran — continuous with Ṛgveda mansion vocabulary. Not a cow-being dump and not Aldebaran as a second id alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ashwini appears in Vedic tradition.
The first nakṣatra Ashvinī is tied in Vedic sky speech to the Horse Twins’ lights — continuous with the Ṛgveda’s dense Aśvin praise. A named Vedic mansion in that tradition, not horse as animal dump and not Western Aries.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Bharani appears in Vedic tradition.
Vedic nakṣatra speech names Bharaṇī (the Bearer) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Mrigashira appears in Vedic tradition.
Vedic nakṣatra speech names Mṛgaśiras (the Deer’s Head) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ardra appears in Vedic tradition.
Vedic nakṣatra speech names Ārdrā (the Moist/Stormy one) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Punarvasu appears in Vedic tradition.
Vedic nakṣatra speech names Punarvasu (the Return of the Good) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Pushya appears in Vedic tradition.
Vedic nakṣatra speech names Puṣya (the Nourisher) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ashlesha appears in Vedic tradition.
Vedic nakṣatra speech names Āśleṣā (the Embrace) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Magha appears in Vedic tradition.
Vedic nakṣatra speech names Maghā (the Mighty Ones) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Purva Phalguni appears in Vedic tradition.
Vedic nakṣatra speech names Pūrva Phalgunī (the Former Reddish One) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Uttara Phalguni appears in Vedic tradition.
Vedic nakṣatra speech names Uttara Phalgunī (the Latter Reddish One) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Hasta appears in Vedic tradition.
Vedic nakṣatra speech names Hasta (the Hand) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Chitra appears in Vedic tradition.
Vedic nakṣatra speech names Citrā (the Bright/Variegated one) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Swati appears in Vedic tradition.
Vedic nakṣatra speech names Svātī (the Independent one) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Vishakha appears in Vedic tradition.
Vedic nakṣatra speech names Viśākhā (the Forked one) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Anuradha appears in Vedic tradition.
Vedic nakṣatra speech names Anurādhā (the Following Rādhā) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Jyestha appears in Vedic tradition.
Vedic nakṣatra speech names Jyeṣṭhā (the Eldest) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Mula appears in Vedic tradition.
Vedic nakṣatra speech names Mūla (the Root) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Purva Ashadha appears in Vedic tradition.
Vedic nakṣatra speech names Pūrva Āṣāḍhā (the Former Invincible) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Uttara Ashadha appears in Vedic tradition.
Vedic nakṣatra speech names Uttara Āṣāḍhā (the Latter Invincible) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Shravana appears in Vedic tradition.
Vedic nakṣatra speech names Śravaṇa (the Hearing one) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Dhanishta appears in Vedic tradition.
Vedic nakṣatra speech names Dhaniṣṭhā (the Most Famous) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Shatabhisha appears in Vedic tradition.
Vedic nakṣatra speech names Śatabhiṣaj (the Hundred Physicians) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Purva Bhadrapada appears in Vedic tradition.
Vedic nakṣatra speech names Pūrva Bhādrapadā (the Former Blessed Feet) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Uttara Bhadrapada appears in Vedic tradition.
Vedic nakṣatra speech names Uttara Bhādrapadā (the Latter Blessed Feet) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Revati appears in Vedic tradition.
Vedic nakṣatra speech names Revatī (the Wealthy one closing the circle) among the lunar mansions continuous with the Ṛgveda’s nakṣatra vocabulary. A named Vedic mansion in that tradition, not a Western zodiac-sign flatten and not the nakṣatra class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Abhijit appears in Vedic tradition.
Vedic sky speech sometimes seats Abhijit as an intercalary mansion among the nakṣatras. A named Vedic mansion-variant in that tradition, not Vega alone and not abhijit-muhurta as the short hour.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Yogatara appears in Vedic tradition.
Vedic mansion practice names a yogatārā as the junction-star that seats a nakṣatra. A named Vedic sky-mark in that tradition, not yoga as ascetic practice and not the mansion class alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Kindling wood is used in Offerings.
The Ṛgveda seats dry kindling sticks (samidh) as the wood that starts and feeds the offering fire. A named kindling fuel in that sacrifice craft, not punk-tinder as rotten touchwood and not cordwood as measured billets.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Brushwood fuel appears in Vedic tradition.
Vedic fire speech in the Ṛgveda gathers light brush and twig wood among the fuels that feed Agni’s blaze. A named brushwood fuel in that corpus, not bound faggots-fuel and not split kindling-wood alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Fire spindle is used in Offerings.
The Ṛgveda’s fire-kindling speech seats the upper fire-stick spun on a hearth piece to birth Agni for the offering. A named fire-spindle in that sacrifice craft, not a drop-spindle of yarn and not a carpenter’s drill alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Hearth board is used in Offerings.
Vedic ignition pairs the spun fire-stick with a lower hearth-board that receives the friction and holds the new ember for the offering fire. A named hearth-board in that craft, not a domestic hearth-place alone and not an andiron.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
used in · sourced · documented
Winnowing basket appears in Vedic tradition.
Ṛgveda agrarian and offering speech knows the shallow tray that tosses grain from chaff in the wind. A named winnowing-basket in that corpus, not a winnowing-fan shovel form and not a seed-lip sowing tray.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Thirty-three appears in Vedic tradition.
The Ṛgveda repeatedly tallies the gods as thirty-three (trayastriṃśat) in hymn counts of the divine host. A named thirty-three in that corpus, not thirty-six and not three alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ninety-nine appears in Vedic tradition.
Indra hymns in the Ṛgveda praise the smashing of ninety-nine strongholds among the enemy’s forts. A named ninety-nine in that corpus, not a hundred and not nine alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Twenty-one appears in Vedic tradition.
Vedic ritual number speech continuous with the Ṛgveda world seats twenty-one among stoma and offering tallies (ekaviṃśa). A named twenty-one in that corpus, not twenty and not seven alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Seventeen appears in Vedic tradition.
Vedic ritual number speech continuous with the Ṛgveda world seats seventeen among stoma tallies (saptadaśa). A named seventeen in that corpus, not sixteen and not seven as a lucky dump alone.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Monsoon appears in Vedic tradition.
The Ṛgveda’s rainy-season and Parjanya speech seats the seasonal wind-and-rain turn that waters the land. A named monsoon climate in that corpus, not ordinary rain alone and not a single storm dump.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Agastya appears in Vedic tradition.
The Ṛgveda preserves hymns of the Agastya Maitrāvaruṇi ṛṣi family among its seer speech. A named Agastya in that corpus, not a saptarishi checklist dump and not a deity.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ancestor Veneration appears in Vedic tradition.
The Ṛgveda honors the Fathers (pitṛs) with hymn and offering speech as still-present kin. A named ancestor-veneration in that corpus, not burial as disposal alone and not necromancy as compulsive speech with the dead.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Ritual purity appears in Vedic tradition.
The Ṛgveda’s sacrifice speech requires fitness for sacred acts under purity rules for priests, vessels, and offerings. A named ritual-purity doctrine in that corpus, not purity as the bare moral/mood shelf already walked.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Quantitative meter appears in Vedic tradition.
Ṛgveda hymn craft counts long and short syllable duration in its meters (gāyatrī, triṣṭubh, and kin). A named quantitative-meter system in that corpus, not stress-meter as accent count and not the bare meter shelf already walked.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented
Propitiation appears in Vedic tradition.
The Ṛgveda’s offering speech turns aside divine wrath and seeks favor through gifts of praise, soma, and fire. A named propitiation doctrine in that corpus, not expiation as guilt-cleansing alone and not the offerings practice shelf already walked.
from Stephanie W. Jamison and Joel P. Brereton (translation) · The Rigveda, 2014 (this translation); hymns much older
appears in · sourced · documented